Abbott-Smith Greek Lexicon
ναῦλος
- Transliteration
- naulos
- Indexed occurrences
- 0
Glosses
rent
Lexicon definition
1. passage-money, the fare or freight , (Xenophon Historicus) 2. the freight or cargo of ships, (Demosthenes Orator) (ML)
SUBJECT · Complete Bible Study
Rent
(Isa. 3:24), probably a rope, as rendered in the LXX. This unified study connects 6 installed resource categories without replacing their source records.
View overview sources
- Historical Reference: Easton’s Bible Dictionary (1897)
- Historical Reference: concordance
- Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
- Historical Reference: Installed reference work
- Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
STANDARD STUDY · Resource Coverage 71/100
Follow the evidence
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict
Study overview
Study at a glance
- Subject type
- Subject
- Strong’s
- G20796, H5364, G4978, H0919
- Hebrew
- נִקְפָּה · niqpâh
- Greek
- ναῦλος · naulos
Strong’s and original-language information
G20796
Strong’s Hebrew and Greek Lexicon
נִקְפָּה
- Transliteration
- niqpâh
- Pronunciation
- nik-paw'
- Language
- Hebrew
- Indexed occurrences
- 1
Glosses
rent.
Lexicon definition
probably a rope (as encircling)
Strong’s Hebrew and Greek Lexicon
σχίσμα
- Transliteration
- schísma
- Language
- Greek
- Indexed occurrences
- 8
Glosses
division, rent, schism
Lexicon definition
a split or gap ("schism"), literally or figuratively
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
בֶ֫דֶק
- Transliteration
- bedeq
- Pronunciation
- beh'-dek
- Language
- Hebrew
- Indexed occurrences
- 10
Glosses
fissure, rent, breach, breach, [phrase] calker.
Lexicon definition
a gap or leak (in a building or a ship)
Complete dictionary entries
Easton’s Bible Dictionary (1897)
Rent
(Isa. 3:24), probably a rope, as rendered in the LXX. and Vulgate and Revised Version, or as some prefer interpreting the phrase, "girdle and robe are torn [i.e., are a rent'] by the hand of violence."
Source: Easton’s Bible Dictionary (1897) · View data sources
Concordance
Strong's Concordance
Rent
Indexed occurrences: 1
Source: Strong's Concordance · View data sources
All Scripture references17 references
Sources
- Historical Reference: Easton’s Bible Dictionary (1897)
- Historical Reference: concordance
- Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
- Historical Reference: Installed reference work
- Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
Ancient Context3 items
Josephus Antiquities Whiston
Saul's War With The Amalekites, And Conquest Of Them.
Antiquities Book 6, Chapter 7
Read ancient context →Josephus Antiquities Whiston
How David Reigned Over One Tribe At Hebron While The Son Of Saul Reigned Over The Rest Of The Multitude; And How, In The Civil War Which Then Arose Asahel And Abner Were Slain.
Antiquities Book 7, Chapter 1
Read ancient context →Josephus Antiquities Whiston
How Absalom Murdered Amnon, Who Had Forced His Own Sister; And How He Was Banished And Afterwards Recalled By David.
Antiquities Book 7, Chapter 8
Read ancient context →Related UNLEARN Content3 items
Dictionary
Gap
A rent or opening in a wall (Ezek. 13:5; comp. Amos 4:3). The false prophets did not stand in the gap (Ezek. 22: 30), i.e., they did nothing to stop the outbreak of wickedness.
Open content →Dictionary
Israel, Kingdom of
(B.C. 975-B.C. 722). Soon after the death of Solomon, Ahijah's prophecy (1 Kings 11:31-35) was fulfilled, and the kingdom was rent in twain. Rehoboam, the son and successor of Solomon, was scarcely seated on his throne when the old jealousies between Judah and the other tribes broke out anew, and Jeroboam was sent for from Egypt by the malcontents (12:2, 3). Rehoboam insolently refused to lighten the burdensome taxation and services which his father had imposed on his subjects (12:4), and the rebellion became complete. Ephraim and all Israel raised the old cry, "Every man to his tents, O Israel" (2 Sam. 20:1). Rehoboam fled to Jerusalem (1 Kings 12:1-18; 2 Chr. 10), and Jeroboam was proclaimed king over all Israel at Shechem, Judah and Benjamin remaining faithful to Solomon's son. War, with varying success, was carried on between the two kingdoms for about sixty years, till Jehoshaphat entered into an alliance with the house of Ahab. Extent of the kingdom. In the time of Solomon the area of Palestine, excluding the Phoenician territories on the shore of the Mediterranean, did not much exceed 13,000 square miles. The kingdom of Israel comprehended about 9,375 square miles. Shechem was the first capital of this kingdom (1 Kings 12:25), afterwards Tirza (14:17). Samaria was subsequently chosen as the capital (16:24), and continued to be so till the destruction of the kingdom by the Assyrians (2 Kings 17:5). During the siege of Samaria (which lasted for three years) by the Assyrians, Shalmaneser died and was succeeded by Sargon, who himself thus records the capture of that city: "Samaria I looked at, I captured; 27,280 men who dwelt in it I carried away" (2 Kings 17:6) into Assyria. Thus after a duration of two hundred and fifty-three years the kingdom of the ten tribes came to an end. They were scattered throughout the East. (See [302]CAPTIVITY.) "Judah held its ground against Assyria for yet one hundred and twenty-three years, and became the rallying-point of the dispersed of every tribe, and eventually gave its name to the whole race. Those of the people who in the last struggle escaped into the territories of Judah or other neighbouring countries naturally looked to Judah as the head and home of their race. And when Judah itself was carried off to Babylon, many of the exiled Israelites joined them from Assyria, and swelled that immense population which made Babylonia a second Palestine." After the deportation of the ten tribes, the deserted land was colonized by various eastern tribes, whom the king of Assyria sent thither (Ezra 4:2, 10; 2 Kings 17:24-29). (See [303]KINGS.) In contrast with the kingdom of Judah is that of Israel. (1.) "There was no fixed capital and no religious centre. (2.) The army was often insubordinate. (3.) The succession was constantly interrupted, so that out of nineteen kings there were no less than nine dynasties, each ushered in by a revolution. (4.) The authorized priests left the kingdom in a body, and the priesthood established by Jeroboam had no divine sanction and no promise; it was corrupt at its very source." (Maclean's O. T. Hist.)
Open content →Dictionary
Rent
(Isa. 3:24), probably a rope, as rendered in the LXX. and Vulgate and Revised Version, or as some prefer interpreting the phrase, "girdle and robe are torn [i.e., are a rent'] by the hand of violence."
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