SUBJECT · Complete Bible Study

Rehoboam

The son and successor of Solomon; his mother was Naamah, an Ammonitish woman, whom Solomon had married, 1 Kings xiv, 20, 21. Rehoboam is rendered in the installed Bible Names resource as “who sets the people at liberty.” This unified study connects 8 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Hitchcock’s Bible Names Dictionary (1869)
  • Historical Reference: topics
  • Historical Reference: Hitchcock's Bible Names Dictionary
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H7346, G4497
Hebrew
רְחַבְעָם · Rᵉchabʻâm
Greek
Ῥοβοάμ · Rhoboam
Name meaning
who sets the people at liberty According to Hitchcock's Bible Names Dictionary

Strong’s and original-language information

Abbott-Smith Greek Lexicon

Ῥοβοάμ

G4497
Transliteration
Rhoboam
Language
Greek
Part of speech
N:N-M-P
Indexed occurrences
2

Glosses

Rehoboam, Roboam

Lexicon definition

Ῥοβοάμ, ὁ indecl. (Heb. רְחַבְעָם), Rehoboam: Mat.1:7.† (AS)

Strong’s Hebrew and Greek Lexicon

רְחַבְעָם

H7346
Transliteration
Rᵉchabʻâm
Pronunciation
rekh-ab-awm'
Language
Hebrew
Indexed occurrences
50

Glosses

Rehoboam.

Lexicon definition

Rechabam, an Israelite king

Complete dictionary entries

Hitchcock's Bible Names Dictionary

Rehoboam

who sets the people at liberty

Source: Hitchcock's Bible Names Dictionary · View data sources

A Biblical and Theological Dictionary

REHOBOAM

the son and successor of Solomon; his mother was Naamah, an Ammonitish woman, whom Solomon had married, 1 Kings xiv, 20, 21. He was forty-one years of age when he began to reign, and, consequently, was born in the first year of his father’s reign, A. M. 2990, or the year before. This prince reigned seventeen years at Jerusalem, and died A. M. 3046. After the death of Solomon, Rehoboam came to Shechem, because all Israel was there assembled to make him king, 1 Kings xii. Jeroboam, the son of Nebat, who had headed a sedition against Solomon, and had been compelled, toward the close of his reign, to take refuge in Egypt, as soon as he heard that this prince was dead, returned into Judea, and came to the assembly of the people of Shechem. The Israelites would have made terms with Rehoboam; but, being a poor politician, and following the advice of some junior counsellors, he managed his business so imprudently that he lost the whole house of Israel, save the tribes of Judah and Benjamin.

Source: A Biblical and Theological Dictionary · View data sources

Concordance

Strong's Concordance

Rehoboam

Indexed occurrences: 55

Source: Strong's Concordance · View data sources

All Scripture references59 references

Topical Bible

Bible Names

Hitchcock's Bible Names Dictionary

Rehoboam

Meaning:
who sets the people at liberty

Source: Hitchcock's Bible Names Dictionary · View data sources

Sources

Ancient Context4 items
Related UNLEARN Content6 items

Topic

REHOBOAM

Nave’s Topical Bible references for REHOBOAM.

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Dictionary

Bethzur

House of rock, a town in the mountains of Judah (Josh. 15:58), about 4 miles to the north of Hebron. It was built by Rehoboam for the defence of his kingdom (2 Chr. 11:7). It stood near the modern ed-Dirweh. Its ruins are still seen on a hill which bears the name of Beit-Sur, and which commands the road from Beer-sheba and Hebron to Jerusalem from the south.

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Dictionary

Israel, Kingdom of

(B.C. 975-B.C. 722). Soon after the death of Solomon, Ahijah's prophecy (1 Kings 11:31-35) was fulfilled, and the kingdom was rent in twain. Rehoboam, the son and successor of Solomon, was scarcely seated on his throne when the old jealousies between Judah and the other tribes broke out anew, and Jeroboam was sent for from Egypt by the malcontents (12:2, 3). Rehoboam insolently refused to lighten the burdensome taxation and services which his father had imposed on his subjects (12:4), and the rebellion became complete. Ephraim and all Israel raised the old cry, "Every man to his tents, O Israel" (2 Sam. 20:1). Rehoboam fled to Jerusalem (1 Kings 12:1-18; 2 Chr. 10), and Jeroboam was proclaimed king over all Israel at Shechem, Judah and Benjamin remaining faithful to Solomon's son. War, with varying success, was carried on between the two kingdoms for about sixty years, till Jehoshaphat entered into an alliance with the house of Ahab. Extent of the kingdom. In the time of Solomon the area of Palestine, excluding the Phoenician territories on the shore of the Mediterranean, did not much exceed 13,000 square miles. The kingdom of Israel comprehended about 9,375 square miles. Shechem was the first capital of this kingdom (1 Kings 12:25), afterwards Tirza (14:17). Samaria was subsequently chosen as the capital (16:24), and continued to be so till the destruction of the kingdom by the Assyrians (2 Kings 17:5). During the siege of Samaria (which lasted for three years) by the Assyrians, Shalmaneser died and was succeeded by Sargon, who himself thus records the capture of that city: "Samaria I looked at, I captured; 27,280 men who dwelt in it I carried away" (2 Kings 17:6) into Assyria. Thus after a duration of two hundred and fifty-three years the kingdom of the ten tribes came to an end. They were scattered throughout the East. (See [302]CAPTIVITY.) "Judah held its ground against Assyria for yet one hundred and twenty-three years, and became the rallying-point of the dispersed of every tribe, and eventually gave its name to the whole race. Those of the people who in the last struggle escaped into the territories of Judah or other neighbouring countries naturally looked to Judah as the head and home of their race. And when Judah itself was carried off to Babylon, many of the exiled Israelites joined them from Assyria, and swelled that immense population which made Babylonia a second Palestine." After the deportation of the ten tribes, the deserted land was colonized by various eastern tribes, whom the king of Assyria sent thither (Ezra 4:2, 10; 2 Kings 17:24-29). (See [303]KINGS.) In contrast with the kingdom of Judah is that of Israel. (1.) "There was no fixed capital and no religious centre. (2.) The army was often insubordinate. (3.) The succession was constantly interrupted, so that out of nineteen kings there were no less than nine dynasties, each ushered in by a revolution. (4.) The authorized priests left the kingdom in a body, and the priesthood established by Jeroboam had no divine sanction and no promise; it was corrupt at its very source." (Maclean's O. T. Hist.)

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Mahalath

A lute; lyre. (1.) The daughter of Ishmael, and third wife of Esau (Gen. 28:9); called also Bashemath (Gen. 36:3). (2.) The daughter of Jerimoth, who was one of David's sons. She was one of Rehoboam's wives (2 Chr. 11:18).

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Obadiah, Book of

Consists of one chapter, "concerning Edom," its impending doom (1:1-16), and the restoration of Israel (1:17-21). This is the shortest book of the Old Testament. There are on record the account of four captures of Jerusalem, (1) by Shishak in the reign of Rehoboam (1 Kings 14:25); (2) by the Philistines and Arabians in the reign of Jehoram (2 Chr. 21:16); (3) by Joash, the king of Israel, in the reign of Amaziah (2 Kings 14:13); and (4) by the Babylonians, when Jerusalem was taken and destroyed by Nebuchadnezzar (B.C. 586). Obadiah (1:11-14) speaks of this capture as a thing past. He sees the calamity as having already come on Jerusalem, and the Edomites as joining their forces with those of the Chaldeans in bringing about the degradation and ruin of Israel. We do not indeed read that the Edomites actually took part with the Chaldeans, but the probabilities are that they did so, and this explains the words of Obadiah in denouncing against Edom the judgments of God. The date of his prophecies was thus in or about the year of the destruction of Jerusalem. Edom is the type of Israel's and of God's last foe (Isa. 63:1-4). These will finally all be vanquished, and the kingdom will be the Lord's (comp. Ps. 22:28).

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Dictionary

Rehoboam

who sets the people at liberty

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