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Temporal

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STANDARD STUDY · Resource Coverage 41/100

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Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.

1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict

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Study overview

Study at a glance

Subject type
Subject
Strong’s
G4340
Greek
πρόσκαιρος · próskairos

Strong’s and original-language information

Strong’s Hebrew and Greek Lexicon

πρόσκαιρος

G4340
Transliteration
próskairos
Language
Greek
Indexed occurrences
4

Glosses

dur-(eth) for awhile, endure for a time, for a season, temporal

Lexicon definition

for the occasion only, i.e. temporary

Hebrew lexical coverage

No safely matched Hebrew Strong’s entry

H—

The installed lexicons do not contain a sufficiently exact Hebrew word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.

Topical Bible

Nave's Topical Bible

TEMPORAL

Entry:
Nave’s Topical Bible references for TEMPORAL.

Source: Nave's Topical Bible · View data sources

Sources

Related UNLEARN Content5 items

Topic

TEMPORAL BLESSINGS

Nave’s Topical Bible references for TEMPORAL BLESSINGS.

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Topic

TEMPORAL

Nave’s Topical Bible references for TEMPORAL.

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Dictionary

Bless

(1.) God blesses his people when he bestows on them some gift temporal or spiritual (Gen. 1:22; 24:35; Job 42:12; Ps. 45:2; 104:24, 35). (2.) We bless God when we thank him for his mercies (Ps. 103:1, 2; 145:1, 2). (3.) A man blesses himself when he invokes God's blessing (Isa. 65:16), or rejoices in God's goodness to him (Deut. 29:19; Ps. 49:18). (4.) One blesses another when he expresses good wishes or offers prayer to God for his welfare (Gen. 24:60; 31:55; 1 Sam. 2:20). Sometimes blessings were uttered under divine inspiration, as in the case of Noah, Isaac, Jacob, and Moses (Gen. 9:26, 27; 27:28, 29, 40; 48:15-20; 49:1-28; Deut. 33). The priests were divinely authorized to bless the people (Deut. 10:8; Num. 6:22-27). We have many examples of apostolic benediction (2 Cor. 13:14; Eph. 6:23, 24; 2 Thess. 3:16, 18; Heb. 13:20, 21; 1 Pet. 5:10, 11). (5.) Among the Jews in their thank-offerings the master of the feast took a cup of wine in his hand, and after having blessed God for it and for other mercies then enjoyed, handed it to his guests, who all partook of it. Ps. 116:13 refers to this custom. It is also alluded to in 1 Cor. 10:16, where the apostle speaks of the "cup of blessing."

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Dictionary

Damnation

In Rom. 13:2, means "condemnation," which comes on those who withstand God's ordinance of magistracy. This sentence of condemnation comes not from the magistrate, but from God, whose authority is thus resisted. In 1 Cor. 11:29 (R.V., "judgment") this word means condemnation, in the sense of exposure to severe temporal judgements from God, as the following verse explains. In Rom. 14:23 the word "damned" means "condemned" by one's own conscience, as well as by the Word of God. The apostle shows here that many things which are lawful are not expedient; and that in using our Christian liberty the question should not simply be, Is this course I follow lawful? but also, Can I follow it without doing injury to the spiritual interests of a brother in Christ? He that "doubteth", i.e., is not clear in his conscience as to "meats", will violate his conscience "if he eat," and in eating is condemned; and thus one ought not so to use his liberty as to lead one who is "weak" to bring upon himself this condemnation.

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Dictionary

Man of sin

A designation of Antichrist given in 2 Thess. 2:3-10, usually regarded as descriptive of the Papal power; but "in whomsoever these distinctive features are found, whoever wields temporal and spiritual power in any degree similar to that in which the man of sin is here described as wielding it, he, be he pope or potentate, is beyond all doubt a distinct type of Antichrist."

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All Scripture references1 references

Job 1

Job 42:12

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