SUBJECT · Complete Bible Study

Damnation

In Rom. 13:2, means "condemnation," which comes on those who withstand God's ordinance of magistracy. This unified study connects 4 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Easton’s Bible Dictionary (1897)
  • Historical Reference: Installed reference work

STANDARD STUDY · Resource Coverage 42/100

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Study overview

Study at a glance

Subject type
Subject
Strong’s
G2917, G2920
Greek
κρίμα · kríma

Strong’s and original-language information

Strong’s Hebrew and Greek Lexicon

κρίμα

G2917
Transliteration
kríma
Language
Greek
Indexed occurrences
27

Glosses

avenge, condemned, condemnation, damnation, + go to law, judgment

Lexicon definition

a decision (the function or the effect, for or against ("crime"))

Strong’s Hebrew and Greek Lexicon

κρίσις

G2920
Transliteration
krísis
Language
Greek
Indexed occurrences
47

Glosses

accusation, condemnation, damnation, judgment

Lexicon definition

decision (subjectively or objectively, for or against)

by extension, a tribunal

by implication, justice (especially, divine law)

Hebrew lexical coverage

No safely matched Hebrew Strong’s entry

H—

The installed lexicons do not contain a sufficiently exact Hebrew word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.

Complete dictionary entries

Easton’s Bible Dictionary (1897)

Damnation

In Rom. 13:2, means "condemnation," which comes on those who withstand God's ordinance of magistracy. This sentence of condemnation comes not from the magistrate, but from God, whose authority is thus resisted. In 1 Cor. 11:29 (R.V., "judgment") this word means condemnation, in the sense of exposure to severe temporal judgements from God, as the following verse explains. In Rom. 14:23 the word "damned" means "condemned" by one's own conscience, as well as by the Word of God. The apostle shows here that many things which are lawful are not expedient; and that in using our Christian liberty the question should not simply be, Is this course I follow lawful? but also, Can I follow it without doing injury to the spiritual interests of a brother in Christ? He that "doubteth", i.e., is not clear in his conscience as to "meats", will violate his conscience "if he eat," and in eating is condemned; and thus one ought not so to use his liberty as to lead one who is "weak" to bring upon himself this condemnation.

Source: Easton’s Bible Dictionary (1897) · View data sources

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