Strong’s Hebrew and Greek Lexicon
נָשִׁין
- Transliteration
- nâshîyn
- Pronunciation
- naw-sheen'
- Language
- Hebrew
- Indexed occurrences
- 1
Glosses
women.
Lexicon definition
{a man}
SUBJECT · Complete Bible Study
Women
This unified study connects 6 installed resource categories without replacing their source records.
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- Historical Reference: Nave’s Topical Bible — Public domain
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- Historical Reference: Installed reference work
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- H5389
- Hebrew
- נָשִׁין · nâshîyn
Strong’s and original-language information
H5389
Greek lexical coverage
No safely matched Greek Strong’s entry
The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Concordance
Strong's Concordance
Women
Indexed occurrences: 208
Source: Strong's Concordance · View data sources
All Scripture references228 references
Genesis 9
Exodus 10
Leviticus 1
Numbers 4
Deuteronomy 4
Joshua 2
Judges 10
Ruth 6
1 Samuel 11
2 Samuel 2
1 Kings 5
2 Kings 12
2 Chronicles 4
Ezra 7
Nehemiah 6
Esther 10
Job 6
Psalms 2
Proverbs 2
Isaiah 6
Jeremiah 15
Lamentations 4
Ezekiel 11
Daniel 1
Hosea 1
Joel 1
Amos 3
Micah 2
Nahum 1
Zechariah 4
Matthew 7
Mark 6
Luke 20
John 3
Acts 12
Romans 3
1 Corinthians 1
Galatians 1
Philippians 1
1 Timothy 5
2 Timothy 1
Titus 2
Hebrews 1
1 Peter 1
Revelation 2
Topical Bible
Nave's Topical Bible
WOMEN
Entry:
Nave’s Topical Bible references for WOMEN.
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Women:
Indexed references: 1
Scripture references:
Source: Nave's Topical Bible · View data sources
Sources
- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: topics
- Historical Reference: concordance
- Historical Reference: Installed reference work
Ancient Context20 items
Josephus Antiquities Whiston
How Isaac Took Rebeka To Wife.
Antiquities Book 1, Chapter 16
Read ancient context →Josephus Antiquities Whiston
Concerning The Violation Of Dina's Chastity.
Antiquities Book 1, Chapter 21
Read ancient context →Josephus Antiquities Whiston
Concerning The Afflictions That Befell The Hebrews In Egypt, During Four Hundred Years. 16
Antiquities Book 2, Chapter 9
Read ancient context →Josephus Antiquities Whiston
How Moses Fled Out Of Egypt Into Midian.
Antiquities Book 2, Chapter 11
Read ancient context →Josephus Antiquities Whiston
How The Hebrews Under The Conduct Of Moses Left Egypt.
Antiquities Book 2, Chapter 15
Read ancient context →Josephus Antiquities Whiston
How Moses When He Had Brought The People Out Of Egypt Led Them To Mount Sinai; But Not Till They Had Suffered Much In Their Journey.
Antiquities Book 3, Chapter 1
Read ancient context →Josephus Antiquities Whiston
Of The Purifications.
Antiquities Book 3, Chapter 11
Read ancient context →Josephus Antiquities Whiston
Concerning Balaam The Prophet And What Kind Of Man He Was.
Antiquities Book 4, Chapter 6
Read ancient context →Josephus Antiquities Whiston
The Polity Settled By Moses; And How He Disappeared From Among Mankind.
Antiquities Book 4, Chapter 8
Read ancient context →Josephus Antiquities Whiston
How Joshua, The Commander Of The Hebrews, Made War With The Canaanites, And Overcame Them, And Destroyed Them, And Divided Their Land By Lot To The Tribes Of Israel.
Antiquities Book 5, Chapter 1
Read ancient context →Josephus Antiquities Whiston
How, After The Death Of Joshua Their Commander, The Israelites Transgressed The Laws Of Their Country, And Experienced Great Afflictions; And When There Was A Sedition Arisen, The Tribe Of Benjamin Was Destroyed Excepting Only Six Hundred Men.
Antiquities Book 5, Chapter 2
Read ancient context →Josephus Antiquities Whiston
Saul's War With The Amalekites, And Conquest Of Them.
Antiquities Book 6, Chapter 7
Read ancient context →Josephus Antiquities Whiston
Concerning The Wife Of Solomon; Concerning His Wisdom And Riches; And Concerning What He Obtained Of Hiram For The Building Of The Temple.
Antiquities Book 8, Chapter 2
Read ancient context →Josephus Antiquities Whiston
How Solomon Grew Rich, And Fell Desperately In Love With Women And How God, Being Incensed At It, Raised Up Ader And Jeroboam Against Him. Concerning The Death Of Solomon.
Antiquities Book 8, Chapter 7
Read ancient context →Josephus Antiquities Whiston
How After The Death Of Cambyses And The Slaughter Of The Magi But Under The Reign Of Darius, Zorobabel Was Superior To The Rest In The Solution Of Problems And Thereby Obtained This Favor Of The King, That The Temple Should Be Built.
Antiquities Book 11, Chapter 3
Read ancient context →Josephus Antiquities Whiston
How Antony Made Herod And Phasaelus Tetrarchs, After They Had Been Accused To No Purpose; And How The Parthians When They Brought Antigonus Into Judea Took Hyrcanus And Phasaelus Captives. Herod's Flight; And What Afflictions Hyrcanus And Phasaelus Endured.
Antiquities Book 14, Chapter 13
Read ancient context →Josephus Antiquities Whiston
How Herod Got Away From The King Of Arabia And Made Haste To Go Into Egypt And Thence Went Away In Haste Also To Rome; And How, By Promising A Great Deal Of Money To Antony He Obtained Of The Senate And Of Cæsar To Be Made King Of The Jews.
Antiquities Book 14, Chapter 14
Read ancient context →Josephus Antiquities Whiston
How Herod Upon His Making Aristobulus High Priest Took Care That He Should Be Murdered In A Little Time; And What Apology He Made To Antony About Aristobulus; As Also Concerning Joseph And Mariamne.
Antiquities Book 15, Chapter 3
Read ancient context →Josephus Antiquities Whiston
How Herod Slew Sohemus And Mariamne And Afterward Alexandra And Costobarus, And His Most Intimate Friends, And At Last The Sons Of Babbas Also.
Antiquities Book 15, Chapter 7
Read ancient context →Josephus Antiquities Whiston
How, Upon Herod's Going Down Into David's Sepulcher, The Sedition In His Family Greatly Increased.
Antiquities Book 16, Chapter 7
Read ancient context →Related UNLEARN Content24 items
Case File
10 Characteristics of a Godly Wife | Let's Talk Biblical
What does the Bible say about being a godly wife? In this episode we unpacks 10 characteristics of a godly wife. Whether you're preparing for marriage, growing in your role as a wife,…
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How to be A Virtuous Woman
Is the Proverbs 31 woman an impossible standard? For many women, the description of the "Virtuous Woman" feels less like an inspiration and more like an exhausting checklist. We’ve b…
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WOMEN
Nave’s Topical Bible references for WOMEN.
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Apparel
In Old Testament times the distinction between male and female attire was not very marked. The statute forbidding men to wear female apparel (Deut. 22:5) referred especially to ornaments and head-dresses. Both men and women wore (1) an under garment or tunic, which was bound by a girdle. One who had only this tunic on was spoken of as "naked" (1 Sam. 19:24; Job 24:10; Isa. 20:2). Those in high stations sometimes wore two tunics, the outer being called the "upper garment" (1 Sam. 15:27; 18:4; 24:5; Job 1:20). (2.) They wore in common an over-garment ("mantle," Isa. 3:22; 1 Kings 19:13; 2 Kings 2:13), a loose and flowing robe. The folds of this upper garment could be formed into a lap (Ruth 3:15; Ps. 79:12; Prov. 17:23; Luke 6:38). Generals of armies usually wore scarlet robes (Judg. 8:26; Nah. 2:3). A form of conspicuous raiment is mentioned in Luke 20:46; comp. Matt. 23:5. Priests alone wore trousers. Both men and women wore turbans. Kings and nobles usually had a store of costly garments for festive occasions (Isa. 3:22; Zech. 3:4) and for presents (Gen. 45:22; Esther 4:4; 6:8, 11; 1 Sam. 18:4; 2 Kings 5:5; 10:22). Prophets and ascetics wore coarse garments (Isa. 20:2; Zech. 13:4; Matt. 3:4).
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Badger
This word is found in Ex. 25:5; 26:14; 35:7, 23; 36:19; 39:34; Num. 4:6, etc. The tabernacle was covered with badgers' skins; the shoes of women were also made of them (Ezek. 16:10). Our translators seem to have been misled by the similarity in sound of the Hebrew tachash_ and the Latin _taxus, "a badger." The revisers have correctly substituted "seal skins." The Arabs of the Sinaitic peninsula apply the name tucash to the seals and dugongs which are common in the Red Sea, and the skins of which are largely used as leather and for sandals. Though the badger is common in Palestine, and might occur in the wilderness, its small hide would have been useless as a tent covering. The dugong, very plentiful in the shallow waters on the shores of the Red Sea, is a marine animal from 12 to 30 feet long, something between a whale and a seal, never leaving the water, but very easily caught. It grazes on seaweed, and is known by naturalists as Halicore tabernaculi.
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Bag
(1.) A pocket of a cone-like shape in which Naaman bound two pieces of silver for Gehazi (2 Kings 5:23). The same Hebrew word occurs elsewhere only in Isa. 3:22, where it is rendered "crisping-pins," but denotes the reticules (or as R.V., "satchels") carried by Hebrew women. (2.) Another word (kees) so rendered means a bag for carrying weights (Deut. 25:13; Prov. 16:11; Micah 6:11). It also denotes a purse (Prov. 1:14) and a cup (23:31). (3.) Another word rendered "bag" in 1 Sam. 17:40 is rendered "sack" in Gen. 42:25; and in 1 Sam. 9:7; 21:5 "vessel," or wallet for carrying food. (4.) The word rendered in the Authorized Version "bags," in which the priests bound up the money contributed for the restoration of the temple (2 Kings 12:10), is also rendered "bundle" (Gen. 42:35; 1 Sam. 25:29). It denotes bags used by travellers for carrying money during a journey (Prov. 7:20; Hag. 1:6). (5.) The "bag" of Judas was a small box (John 12:6; 13:29).
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Beautiful gate
The name of one of the gates of the temple (Acts 3:2). It is supposed to have been the door which led from the court of the Gentiles to the court of the women. It was of massive structure, and covered with plates of Corinthian brass.
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Betroth
To promise "by one's truth." Men and women were betrothed when they were engaged to be married. This usually took place a year or more before marriage. From the time of betrothal the woman was regarded as the lawful wife of the man to whom she was betrothed (Deut. 28:30; Judg. 14:2, 8; Matt. 1:18-21). The term is figuratively employed of the spiritual connection between God and his people (Hos. 2:19, 20).
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Camphire
(Heb. copher), mentioned in Cant. 1:14 (R.V., "henna-flowers"); 4:13 (R.V., "henna"), is the al-henna of the Arabs, a native of Egypt, producing clusters of small white and yellow odoriferous flowers, whence is made the Oleum Cyprineum. From its leaves is made the peculiar auburn dye with which Eastern women stain their nails and the palms of their hands. It is found only at Engedi, on the shore of the Dead Sea. It is known to botanists by the name Lawsonia alba or inermis, a kind of privet, which grows 6 or 8 feet high. The margin of the Authorized Version of the passages above referred to has "or cypress," not with reference to the conifer so called, but to the circumstance that one of the most highly appreciated species of this plant grew in the island of Cyprus.
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Captive
One taken in war. Captives were often treated with great cruelty and indignity (1 Kings 20:32; Josh. 10:24; Judg. 1:7; 2 Sam. 4:12; Judg. 8:7; 2 Sam. 12:31; 1 Chr. 20:3). When a city was taken by assault, all the men were slain, and the women and children carried away captive and sold as slaves (Isa. 20; 47:3; 2 Chr. 28:9-15; Ps. 44:12; Joel 3:3), and exposed to the most cruel treatment (Nah. 3:10; Zech. 14:2; Esther 3:13; 2 Kings 8:12; Isa. 13:16, 18). Captives were sometimes carried away into foreign countries, as was the case with the Jews (Jer. 20:5; 39:9, 10; 40:7).
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Cloak
An upper garment, "an exterior tunic, wide and long, reaching to the ankles, but without sleeves" (Isa. 59:17). The word so rendered is elsewhere rendered "robe" or "mantle." It was worn by the high priest under the ephod (Ex. 28:31), by kings and others of rank (1 Sam. 15:27; Job 1:20; 2:12), and by women (2 Sam. 13:18). The word translated "cloke", i.e., outer garment, in Matt. 5:40 is in its plural form used of garments in general (Matt. 17:2; 26:65). The cloak mentioned here and in Luke 6:29 was the Greek himation, Latin pallium, and consisted of a large square piece of wollen cloth fastened round the shoulders, like the abba of the Arabs. This could be taken by a creditor (Ex. 22:26, 27), but the coat or tunic (Gr. chiton) mentioned in Matt. 5:40 could not. The cloak which Paul "left at Troas" (2 Tim. 4:13) was the Roman paenula, a thick upper garment used chiefly in travelling as a protection from the weather. Some, however, have supposed that what Paul meant was a travelling-bag. In the Syriac version the word used means a bookcase. (See [119]Dress.)
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Covering of the eyes
Occurs only in Gen. 20:16. In the Revised Version the rendering is "it (i.e., Abimelech's present of 1,000 pieces of silver to Abraham) is for thee a covering of the eyes." This has been regarded as an implied advice to Sarah to conform to the custom of married women, and wear a complete veil, covering the eyes as well as the rest of the face.
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Daughter
This word, besides its natural and proper sense, is used to designate, (1.) A niece or any female descendant (Gen. 20:12; 24:48; 28:6). (2.) Women as natives of a place, or as professing the religion of a place; as, "the daughters of Zion" (Isa. 3:16), "daughters of the Philistines" (2 Sam. 1:20). (3.) Small towns and villages lying around a city are its "daughters," as related to the metropolis or mother city. Tyre is in this sense called the daughter of Sidon (Isa. 23:12). (4.) The people of Jerusalem are spoken of as "the daughters of Zion" (Isa. 37:22). (5.) The daughters of a tree are its boughs (Gen. 49:22). (6.) The "daughters of music" (Eccl. 12:4) are singing women.
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Divorce
The dissolution of the marriage tie was regulated by the Mosaic law (Deut. 24:1-4). The Jews, after the Captivity, were reguired to dismiss the foreign women they had married contrary to the law (Ezra 10:11-19). Christ limited the permission of divorce to the single case of adultery. It seems that it was not uncommon for the Jews at that time to dissolve the union on very slight pretences (Matt. 5:31, 32; 19:1-9; Mark 10:2-12; Luke 16:18). These precepts given by Christ regulate the law of divorce in the Christian Church.
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Embroider
The art of embroidery was known to the Jews (Ex. 26:36; 35:35; 38:23; Judg. 5:30; Ps. 45:14). The skill of the women in this art was seen in the preparation of the sacerdotal robes of the high priest (Ex. 28). It seems that the art became hereditary in certain families (1 Chr. 4:21). The Assyrians were also noted for their embroidered robes (Ezek. 27:24).
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Girdle
(1.) Heb. hagor, a girdle of any kind worn by soldiers (1 Sam. 18:4; 2 Sam. 20:8; 1 Kings 2:5; 2 Kings 3:21) or women (Isa. 3:24). (2.) Heb. ezor, something "bound," worn by prophets (2 Kings 1:8; Jer. 13:1), soldiers (Isa. 5:27; 2 Sam. 20:8; Ezek. 23:15), Kings (Job 12:18). (3.) Heb. mezah, a "band," a girdle worn by men alone (Ps. 109:19; Isa. 22:21). (4.) Heb. abnet, the girdle of sacerdotal and state officers (Ex. 28:4, 39, 40; 29:9; 39:29). (5.) Heb. hesheb, the "curious girdle" (Ex. 28:8; R.V., "cunningly woven band") was attached to the ephod, and was made of the same material. The common girdle was made of leather (2 Kings 1:8; Matt. 3:4); a finer sort of linen (Jer. 13:1; Ezek. 16:10; Dan. 10:5). Girdles of sackcloth were worn in token of sorrow (Isa. 3:24; 22:12). They were variously fastened to the wearer (Mark 1:6; Jer. 13:1; Ezek. 16:10). The girdle was a symbol of strength and power (Job 12:18, 21; 30:11; Isa. 22:21; 45:5). "Righteousness and faithfulness" are the girdle of the Messiah (Isa. 11:5). Girdles were used as purses or pockets (Matt. 10:9. A. V., "purses;" R.V., marg., "girdles." Also Mark 6:8).
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Kerchief
Mentioned only Ezek. 13:18, 21, as an article of apparel or ornament applied to the head of the idolatrous women of Israel. The precise meaning of the word is uncertain. It appears to have been a long loose shawl, such as Oriental women wrap themselves in (Ruth 3:15; Isa. 3:22). Some think that it was a long veil or head-dress, denoting by its form the position of those who wore it.
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Lattice
(1.) Heb. eshnabh, a latticed opening through which the cool breeze passes (Judg. 5:28). The flat roofs of the houses were sometimes enclosed with a parapet of lattice-work on wooden frames, to screen the women of the house from the gaze of the neighbourhood. (2.) Heb. harakim, the network or lattice of a window (Cant. 2:9). (3.) Heb. sebakhah, the latticed balustrade before a window or balcony (2 Kings 1:2). The lattice window is frequently used in Eastern countries.
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Nobleman
(Gr. basilikos, i.e., "king's man"), an officer of state (John 4:49) in the service of Herod Antipas. He is supposed to have been the Chuza, Herod's steward, whose wife was one of those women who "ministered unto the Lord of their substance" (Luke 8:3). This officer came to Jesus at Cana and besought him to go down to Capernaum and heal his son, who lay there at the point of death. Our Lord sent him away with the joyful assurance that his son was alive.
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Succoth-benoth
the tents of daughters, or young women; or prostitutes
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Tabret
(Heb. toph), a timbrel (q.v.) or tambourine, generally played by women (Gen. 31:27; 1 Sam. 10:5; 18:6). In Job 17:6 the word (Heb. topheth) "tabret" should be, as in the Revised Version, "an open abhorring" (marg., "one in whose face they spit;" lit., "a spitting in the face").
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Tinkling ornaments
(Isa. 3:18), anklets of silver or gold, etc., such as are still used by women in Syria and the East.
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Weaving, weavers
Weaving was an art practised in very early times (Ex. 35:35). The Egyptians were specially skilled in it (Isa. 19:9; Ezek. 27:7), and some have regarded them as its inventors. In the wilderness, the Hebrews practised it (Ex. 26:1, 8; 28:4, 39; Lev. 13:47). It is referred to in subsequent times as specially the women's work (2 Kings 23:7; Prov. 31:13, 24). No mention of the loom is found in Scripture, but we read of the "shuttle" (Job 7:6), "the pin" of the beam (Judg. 16:14), "the web" (13, 14), and "the beam" (1 Sam. 17:7; 2 Sam. 21:19). The rendering, "with pining sickness," in Isa. 38:12 (A.V.) should be, as in the Revised Version, "from the loom," or, as in the margin, "from the thrum." We read also of the "warp" and "woof" (Lev. 13:48, 49, 51-53, 58, 59), but the Revised Version margin has, instead of "warp," "woven or knitted stuff."
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Woman
Was "taken out of man" (Gen. 2:23), and therefore the man has the preeminence. "The head of the woman is the man;" but yet honour is to be shown to the wife, "as unto the weaker vessel" (1 Cor. 11:3, 8, 9; 1 Pet. 3:7). Several women are mentioned in Scripture as having been endowed with prophetic gifts, as Miriam (Ex. 15:20), Deborah (Judg. 4:4, 5), Huldah (2 Kings 22:14), Noadiah (Neh. 6:14), Anna (Luke 2:36, 37), and the daughters of Philip the evangelist (Acts 21:8, 9). Women are forbidden to teach publicly (1 Cor. 14:34, 35; 1 Tim. 2:11, 12). Among the Hebrews it devolved upon women to prepare the meals for the household (Gen. 18:6; 2 Sam. 13:8), to attend to the work of spinning (Ex. 35:26; Prov. 31:19), and making clothes (1 Sam. 2:19; Prov. 31:21), to bring water from the well (Gen. 24:15; 1 Sam. 9:11), and to care for the flocks (Gen. 29:6; Ex. 2:16). The word "woman," as used in Matt. 15:28, John 2:4 and 20:13, 15, implies tenderness and courtesy and not disrespect. Only where revelation is known has woman her due place of honour assigned to her.
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