SUBJECT · Complete Bible Study
This unified study connects 5 installed resource categories without replacing their source records.
STANDARD STUDY · Resource Coverage 61/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Abbott-Smith Greek Lexicon
sheet
Strong’s Hebrew and Greek Lexicon
fine linen, sheet.
Strong’s Hebrew and Greek Lexicon
sheet
Strong’s Hebrew and Greek Lexicon
fine linen.
Strong's Concordance
Indexed occurrences: 4
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 2
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 1
Source: Nave's Topical Bible · View data sources
Case File
Was Peter’s vision really about food? Acts 10 is often used as the "smoking gun" to argue that the dietary laws of the Torah have been abolished. Most of us were taught that when Pet…
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Nave’s Topical Bible references for SHEET.
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(1.) Heb. mitpahath (Ruth 3:15; marg., "sheet" or "apron;" R.V., "mantle"). In Isa. 3:22 this word is plural, rendered "wimples;" R.V., "shawls" i.e., wraps. (2.) Massekah (Isa. 25:7; in Isa. 28:20 rendered "covering"). The word denotes something spread out and covering or concealing something else (comp. 2 Cor. 3:13-15). (3.) Masveh (Ex. 34:33, 35), the veil on the face of Moses. This verse should be read, "And when Moses had done speaking with them, he put a veil on his face," as in the Revised Version. When Moses spoke to them he was without the veil; only when he ceased speaking he put on the veil (comp. 2 Cor. 3:13, etc.). (4.) Paroheth (Ex. 26:31-35), the veil of the tabernacle and the temple, which hung between the holy place and the most holy (2 Chr. 3:14). In the temple a partition wall separated these two places. In it were two folding-doors, which are supposed to have been always open, the entrance being concealed by the veil which the high priest lifted when he entered into the sanctuary on the day of Atonement. This veil was rent when Christ died on the cross (Matt. 27:51; Mark 15:38; Luke 23:45). (5.) Tza'iph (Gen. 24:65). Rebekah "took a vail and covered herself." (See also 38:14, 19.) Hebrew women generally appeared in public without veils (12:14; 24:16; 29:10; 1 Sam. 1:12). (6.) Radhidh (Cant. 5:7, R.V. "mantle;" Isa. 3:23). The word probably denotes some kind of cloak or wrapper. (7.) Masak, the veil which hung before the entrance to the holy place (Ex. 26:36, 37).
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