SUBJECT · Complete Bible Study
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Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
be high, conspicuous, that it may be displayed, raised, prominent, lift up as an ensign.
Greek lexical coverage
The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Strong's Concordance
Indexed occurrences: 125
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Source: Nave's Topical Bible · View data sources
Matthew cites Micah when identifying Bethlehem as the ruler's birthplace.
Josephus Antiquities Whiston
Antiquities Book 4, Chapter 2
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Antiquities Book 4, Chapter 6
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Antiquities Book 5, Chapter 1
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Antiquities Book 8, Chapter 3
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Antiquities Book 8, Chapter 5
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Antiquities Book 8, Chapter 7
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Antiquities Book 8, Chapter 15
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Antiquities Book 9, Chapter 14
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Antiquities Book 13, Chapter 2
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Antiquities Book 13, Chapter 5
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Antiquities Book 13, Chapter 6
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Antiquities Book 13, Chapter 12
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Antiquities Book 14, Chapter 2
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Antiquities Book 14, Chapter 4
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Antiquities Book 14, Chapter 9
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Antiquities Book 15, Chapter 5
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Antiquities Book 15, Chapter 11
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Antiquities Book 16, Chapter 7
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Antiquities Book 17, Chapter 5
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Antiquities Book 17, Chapter 6
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I can't believe it was there the whole time and I missed it for so many years. I was raised in Church and I studied Theology in Bible college, but I never heard anyone talk about these…
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Nave’s Topical Bible references for RAISED.
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the Lord is raised
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Son of the foregoing, was born at Rome, A.D. 27. He was the brother of Bernice and Drusilla. The Emperor Claudius (A.D. 48) invested him with the office of superintendent of the Temple of Jerusalem, and made him governor (A.D. 50) of Chalcis. He was afterwards raised to the rank of king, and made governor over the tetrarchy of Philip and Lysanias (Acts 25:13; 26:2, 7). It was before him that Paul delivered (A.D. 59) his speech recorded in Acts 26. His private life was very profligate. He died (the last of his race) at Rome, at the age of about seventy years, A.D. 100.
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A raised way, an ascent by steps, or a raised slope between Zion and the temple (1 Chr. 26:16, 18). In 2 Chr. 9:11 the same word is translated "terrace."
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(John 11: 54), a town to which our Lord retired with his disciples after he had raised Lazarus, and when the priests were conspiring against him. It lay in the wild, uncultivated hill-country to the north-east of Jerusalem, betwen the central towns and the Jordan valley.
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(1.) Heb. nagid, a prominent, conspicuous person, whatever his capacity: as, chief of the royal palace (2 Chr. 28:7; comp. 1 Kings 4:6), chief of the temple (1 Chr. 9:11; Jer. 20:1), the leader of the Aaronites (1 Chr. 12:27), keeper of the sacred treasury (26:24), captain of the army (13:1), the king (1 Sam. 9:16), the Messiah (Dan. 9:25). (2.) Heb. nasi, raised; exalted. Used to denote the chiefs of families (Num. 3:24, 30, 32, 35); also of tribes (2:3; 7:2; 3:32). These dignities appear to have been elective, not hereditary. (3.) Heb. pakid, an officer or magistrate. It is used of the delegate of the high priest (2 Chr. 24:11), the Levites (Neh. 11:22), a military commander (2 Kings 25:19), Joseph's officers in Egypt (Gen. 41:34). (4.) Heb. shallit, one who has power, who rules (Gen. 42:6; Ezra 4:20; Eccl. 8:8; Dan. 2:15; 5:29). (5.) Heb. aluph, literally one put over a thousand, i.e., a clan or a subdivision of a tribe. Used of the "dukes" of Edom (Gen. 36), and of the Jewish chiefs (Zech. 9:7). (6.) Heb. moshel, one who rules, holds dominion. Used of many classes of rulers (Gen. 3:16; 24:2; 45:8; Ps. 105:20); of the Messiah (Micah 5:2); of God (1 Chr. 29:12; Ps. 103:19). (7.) Heb. sar, a ruler or chief; a word of very general use. It is used of the chief baker of Pharaoh (Gen. 40:16); of the chief butler (40:2, etc. See also Gen. 47:6; Ex. 1:11; Dan. 1:7; Judg. 10:18; 1 Kings 22:26; 20:15; 2 Kings 1:9; 2 Sam. 24:2). It is used also of angels, guardian angels (Dan. 10:13, 20, 21; 12:1; 10:13; 8:25). (8.) Pehah, whence pasha, i.e., friend of the king; adjutant; governor of a province (2 Kings 18:24; Isa. 36:9; Jer. 51: 57; Ezek. 23:6, 23; Dan. 3:2; Esther 3: 12), or a perfect (Neh. 3:7; 5:14; Ezra 5:3; Hag. 1:1). This is a foreign word, Assyrian, which was early adopted into the Hebrew idiom (1 Kings 10:15). (9.) The Chaldean word segan is applied to the governors of the Babylonian satrapies (Dan. 3:2, 27; 6:7); the prefects over the Magi (2:48). The corresponding Hebrew word segan is used of provincial rulers (Jer. 51:23, 28, 57); also of chiefs and rulers of the people of Jerusalem (Ezra 9:2; Neh. 2:16; 4:14, 19; 5:7, 17; 7:5; 12:40). In the New Testament there are also different Greek words rendered thus. (1.) Meaning an ethnarch (2 Cor. 11:32), which was an office distinct from military command, with considerable latitude of application. (2.) The procurator of Judea under the Romans (Matt. 27:2). (Comp. Luke 2:2, where the verb from which the Greek word so rendered is derived is used.) (3.) Steward (Gal. 4:2). (4.) Governor of the feast (John 2:9), who appears here to have been merely an intimate friend of the bridegroom, and to have presided at the marriage banquet in his stead. (5.) A director, i.e., helmsman; Lat. gubernator, (James 3:4).
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A raised road for public use. Such roads were not found in Palestine; hence the force of the language used to describe the return of the captives and the advent of the Messiah (Isa. 11:16; 35:8; 40:3; 62:10) under the figure of the preparation of a grand thoroughfare for their march. During their possession of Palestine the Romans constructed several important highways, as they did in all countries which they ruled.
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As streams were few in Palestine, water was generally stored up in winter in reservoirs, and distributed through gardens in numerous rills, which could easily be turned or diverted by the foot (Deut. 11:10). For purposes of irrigation, water was raised from streams or pools by water-wheels, or by a shaduf, commonly used on the banks of the Nile to the present day.
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raised; who pardons
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God hath raised up, or established him
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(1 Kings 4:6, R.V.; 5:13), forced service. The service of tributaries was often thus exacted by kings. Solomon raised a "great levy" of 30,000 men, about two per cent. of the population, to work for him by courses on Lebanon. Adoram (12:18) presided over this forced labour service (Ger. Frohndienst; Fr. corvee).
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worshiping; burning; raised; crookedness
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Ramatha, raised; lofty
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Invariably in the New Testament denotes that definite collection of sacred books, regarded as given by inspiration of God, which we usually call the Old Testament (2 Tim. 3:15, 16; John 20:9; Gal. 3:22; 2 Pet. 1:20). It was God's purpose thus to perpetuate his revealed will. From time to time he raised up men to commit to writing in an infallible record the revelation he gave. The "Scripture," or collection of sacred writings, was thus enlarged from time to time as God saw necessary. We have now a completed "Scripture," consisting of the Old and New Testaments. The Old Testament canon in the time of our Lord was precisely the same as that which we now possess under that name. He placed the seal of his own authority on this collection of writings, as all equally given by inspiration (Matt. 5:17; 7:12; 22:40; Luke 16:29, 31). (See [556]BIBLE; [557]CANON.)
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fortified; raised
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(Mark 7:4) means banqueting-couches or benches, on which the Jews reclined when at meals. This custom, along with the use of raised tables like ours, was introduced among the Jews after the Captivity. Before this they had, properly speaking, no table. That which served the purpose was a skin or piece of leather spread out on the carpeted floor. Sometimes a stool was placed in the middle of this skin. (See [616]ABRAHAM'S BOSOM; [617]BANQUET; [618]MEALS.)
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(1.) Witness or evidence (2 Thess. 1:10). (2.) The Scriptures, as the revelation of God's will (2 Kings 11:12; Ps. 19:7; 119:88; Isa. 8:16, 20). (3.) The altar raised by the Gadites and Reubenites (Josh. 22:10).
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monument; raised up; sepulcher
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