Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
מַלְכָּה
- Transliteration
- malkâh
- Pronunciation
- mal-kaw'
- Language
- Hebrew
- Indexed occurrences
- 35
Glosses
queen, queen.
SUBJECT · Complete Bible Study
No explicit mention of queens is made till we read of the "queen of Sheba. " The wives of the kings of Israel are not so designated. This unified study connects 7 installed resource categories without replacing their source records.
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Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
queen, queen.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
queen, queen.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
queen, queen.
Abbott-Smith Greek Lexicon
queen
A Greek-English Lexicon to the New Testament
queen
Strong’s Hebrew and Greek Lexicon
queen.
Strong’s Hebrew and Greek Lexicon
queen.
Strong’s Hebrew and Greek Lexicon
queen.
Strong’s Hebrew and Greek Lexicon
queen
Strong’s Hebrew and Greek Lexicon
queen.
Strong’s Hebrew and Greek Lexicon
queen.
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 55
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 3
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 4
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 10
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 2, Chapter 9
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Antiquities Book 8, Chapter 6
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Antiquities Book 8, Chapter 13
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Antiquities Book 8, Chapter 15
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Antiquities Book 10, Chapter 11
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Antiquities Book 11, Chapter 6
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Antiquities Book 12, Chapter 4
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Antiquities Book 13, Chapter 3
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Antiquities Book 13, Chapter 10
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Antiquities Book 13, Chapter 16
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Antiquities Book 20, Chapter 2
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Antiquities Book 20, Chapter 11
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Nave’s Topical Bible references for QUEEN.
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Cakes made of wheat or barley were offered in the temple. They were salted, but unleavened (Ex. 29:2; Lev. 2:4). In idolatrous worship thin cakes or wafers were offered "to the queen of heaven" (Jer. 7:18; 44:19). Pancakes are described in 2 Sam. 13:8, 9. Cakes mingled with oil and baked in the oven are mentioned in Lev. 2:4, and "wafers unleavened anointed with oil," in Ex. 29:2; Lev. 8:26; 1 Chr. 23:29. "Cracknels," a kind of crisp cakes, were among the things Jeroboam directed his wife to take with her when she went to consult Ahijah the prophet at Shiloh (1 Kings 14:3). Such hard cakes were carried by the Gibeonites when they came to Joshua (9:5, 12). They described their bread as "mouldy;" but the Hebrew word nikuddim, here used, ought rather to be rendered "hard as biscuit." It is rendered "cracknels" in 1 Kings 14:3. The ordinary bread, when kept for a few days, became dry and excessively hard. The Gibeonites pointed to this hardness of their bread as an evidence that they had come a long journey. We read also of honey-cakes (Ex. 16:31), "cakes of figs" (1 Sam. 25:18), "cake" as denoting a whole piece of bread (1 Kings 17:12), and "a [round] cake of barley bread" (Judg. 7:13). In Lev. 2 is a list of the different kinds of bread and cakes which were fit for offerings.
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The chief officer or prime minister of state of Candace (q.v.), queen of Ethiopia. He was converted to Christianity through the instrumentality of Philip (Act 8:27). The northern portion of Ethiopia formed the kingdom of Meroe, which for a long period was ruled over by queens, and it was probably from this kingdom that the eunuch came.
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The queen, the daughter of Machir and sister of Gilead (1 Chr. 7:17, 18). Abiezer was one of her three children.
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Only in Num. 11:5, the translation of the Hebrew abattihim, the LXX. and Vulgate pepones, Arabic britikh. Of this plant there are various kinds, the Egyptian melon, the Cucumus chate, which has been called "the queen of cucumbers;" the water melon, the Cucurbita citrullus; and the common or flesh melon, the Cucumus melo. "A traveller in the East who recollects the intense gratitude which a gift of a slice of melon inspired while journeying over the hot and dry plains, will readily comprehend the regret with which the Hebrews in the Arabian desert looked back upon the melons of Egypt" (Kitto).
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queen
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A Hamitic tribe descended from Mizraim (Gen. 10:13). Others identify this word with Napata, the name of the city and territory on the southern frontier of Mizraim, the modern Meroe, at the great bend of the Nile at Soudan. This city was the royal residence, it is said, of Queen Candace (Acts 8:27). Here there are extensive and splendid ruins.
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(Jer. 7:18; 44:17, 25), the moon, worshipped by the Assyrians as the receptive power in nature.
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No explicit mention of queens is made till we read of the "queen of Sheba." The wives of the kings of Israel are not so designated. In Ps. 45:9, the Hebrew for "queen" is not malkah, one actually ruling like the Queen of Sheba, but shegal, which simply means the king's wife. In 1 Kings 11:19, Pharaoh's wife is called "the queen," but the Hebrew word so rendered (g'birah) is simply a title of honour, denoting a royal lady, used sometimes for "queen-mother" (1 Kings 15:13; 2 Chron. 15:16). In Cant. 6:8, 9, the king's wives are styled "queens" (Heb. melakhoth). In the New Testament we read of the "queen of the south", i.e., Southern Arabia, Sheba (Matt. 12:42; Luke 11:31) and the "queen of the Ethiopians" (Acts 8:27), Candace.
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