Strong's Concordance
Precepts
Indexed occurrences: 27
Source: Strong's Concordance · View data sources
SUBJECT · Complete Bible Study
Precepts
This unified study connects 4 installed resource categories without replacing their source records.
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- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: concordance
MAJOR STUDY · Resource Coverage 63/100
Follow the evidence
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict
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Concordance
All Scripture references27 references
Psalms 25
Psalms 19:8Psalms 103:18Psalms 111:7Psalms 111:10Psalms 119:4Psalms 119:15Psalms 119:27Psalms 119:40Psalms 119:45Psalms 119:56Psalms 119:63Psalms 119:69Psalms 119:78Psalms 119:87Psalms 119:93Psalms 119:94Psalms 119:100Psalms 119:104Psalms 119:110Psalms 119:128Psalms 119:134Psalms 119:141Psalms 119:159Psalms 119:168Psalms 119:173
Matthew 1
Mark 1
Topical Bible
Nave's Topical Bible
PRECEPTS
Entry:
Nave’s Topical Bible references for PRECEPTS.
Source: Nave's Topical Bible · View data sources
Sources
- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: concordance
Related UNLEARN Content2 items
Topic
PRECEPTS
Nave’s Topical Bible references for PRECEPTS.
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Frontlets
Occurs only in Ex. 13:16; Deut. 6:8, and 11:18. The meaning of the injunction to the Israelites, with regard to the statues and precepts given them, that they should "bind them for a sign upon their hand, and have them as frontlets between their eyes," was that they should keep them distinctly in view and carefully attend to them. But soon after their return from Babylon they began to interpret this injunction literally, and had accordingly portions of the law written out and worn about their person. These they called tephillin, i.e., "prayers." The passages so written out on strips of parchment were these, Ex. 12:2-10; 13:11-21; Deut. 6:4-9; 11:18-21. They were then "rolled up in a case of black calfskin, which was attached to a stiffer piece of leather, having a thong one finger broad and one cubit and a half long. Those worn on the forehead were written on four strips of parchment, and put into four little cells within a square case, which had on it the Hebrew letter called shin, the three points of which were regarded as an emblem of God." This case tied around the forehead in a particular way was called "the tephillah on the head." (See [222]PHYLACTERY.)
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