SUBJECT · Complete Bible Study

Laban

The son of Bethuel, grandson of Nahor, brother to Rebekah, and father of Rachel and Leah, Gen. xxviii, 2, &c. Laban is rendered in the installed Bible Names resource as “white; shining; gentle; brittle.” This unified study connects 8 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Hitchcock’s Bible Names Dictionary (1869)
  • Historical Reference: Hitchcock's Bible Names Dictionary
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: concordance
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H3837
Hebrew
לָבָן · Lâbân
Name meaning
white; shining; gentle; brittle According to Hitchcock's Bible Names Dictionary

Strong’s and original-language information

Strong’s Hebrew and Greek Lexicon

לָבָן

H3837
Transliteration
Lâbân
Pronunciation
law-bawn'
Language
Hebrew
Indexed occurrences
55

Glosses

Laban.

Lexicon definition

Laban, a Mesopotamian

also a place in the Desert

Greek lexical coverage

No safely matched Greek Strong’s entry

G—

The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.

Complete dictionary entries

Hitchcock's Bible Names Dictionary

Laban

white; shining; gentle; brittle

Source: Hitchcock's Bible Names Dictionary · View data sources

A Biblical and Theological Dictionary

LABAN

the son of Bethuel, grandson of Nahor, brother to Rebekah, and father of Rachel and Leah, Gen. xxviii, 2, &c. Of this man, the first thing we hear is his entertainment of Abraham’s servant when he came on his errand to Rebekah. Hospitality was the virtue of his age and country. In his case, however, it seems to have been no little stimulated by the sight of “the ear ring and the bracelets on his sister’s hands,” which the servant had already given her, Gen. xxiv, 30; so he speedily made room for the camels. He next is presented to us as beguiling that sister’s son, who had sought a shelter in his house, and whose circumstances placed him at his mercy, of fourteen years’ service, when he had covenanted with him for seven only; endeavouring to retain his labour when he would not pay him his labour’s worth, himself devouring the portion which he should have given to his daughters, counting them but as strangers, Gen. xxxi, 15. Compelled, at length, to pay Jacob wages, he changes them ten times, and, in the spirit of a crafty, griping worldling, makes him account for whatever of the flock was torn of beasts or stolen, whether by day or night. When Jacob flies from this iniquitous service with his family and cattle, Laban still pursues and persecutes him, intending, if his intentions had not been overruled by a mightier hand, to send him away empty, even after he had been making, for so long a period, so usurious a profit of him.

Source: A Biblical and Theological Dictionary · View data sources

Concordance

Strong's Concordance

Laban

Indexed occurrences: 53

Source: Strong's Concordance · View data sources

All Scripture references63 references

Topical Bible

Bible Names

Hitchcock's Bible Names Dictionary

Laban

Meaning:
white; shining; gentle; brittle

Source: Hitchcock's Bible Names Dictionary · View data sources

Sources

Ancient Context2 items
Related UNLEARN Content5 items

Topic

LABAN

Nave’s Topical Bible references for LABAN.

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Dictionary

Dream

God has frequently made use of dreams in communicating his will to men. The most remarkable instances of this are recorded in the history of Jacob (Gen. 28:12; 31:10), Laban (31:24), Joseph (37:9-11), Gideon (Judg. 7), and Solomon (1 Kings 3:5). Other significant dreams are also recorded, such as those of Abimelech (Gen. 20:3-7), Pharaoh's chief butler and baker (40:5), Pharaoh (41:1-8), the Midianites (Judg. 7:13), Nebuchadnezzar (Dan. 2:1; 4:10, 18), the wise men from the east (Matt. 2:12), and Pilate's wife (27:19). To Joseph "the Lord appeared in a dream," and gave him instructions regarding the infant Jesus (Matt. 1:20; 2:12, 13, 19). In a vision of the night a "man of Macedonia" stood before Paul and said, "Come over into Macedonia and help us" (Acts 16:9; see also 18:9; 27:23).

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Dictionary

High place

An eminence, natural or artificial, where worship by sacrifice or offerings was made (1 Kings 13:32; 2 Kings 17:29). The first altar after the Flood was built on a mountain (Gen. 8:20). Abraham also built an altar on a mountain (12:7, 8). It was on a mountain in Gilead that Laban and Jacob offered sacrifices (31:54). After the Israelites entered the Promised Land they were strictly enjoined to overthrow the high places of the Canaanites (Ex. 34:13; Deut. 7:5; 12:2, 3), and they were forbidden to worship the Lord on high places (Deut. 12:11-14), and were enjoined to use but one altar for sacrifices (Lev. 17:3, 4; Deut. 12; 16:21). The injunction against high places was, however, very imperfectly obeyed, and we find again and again mention made of them (2 Kings 14:4; 15:4, 35:2 Chr. 15:17, etc.).

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Dictionary

Laban

white; shining; gentle; brittle

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Dictionary

Music

Jubal was the inventor of musical instruments (Gen. 4:21). The Hebrews were much given to the cultivation of music. Their whole history and literature afford abundant evidence of this. After the Deluge, the first mention of music is in the account of Laban's interview with Jacob (Gen. 31:27). After their triumphal passage of the Red Sea, Moses and the children of Israel sang their song of deliverance (Ex. 15). But the period of Samuel, David, and Solomon was the golden age of Hebrew music, as it was of Hebrew poetry. Music was now for the first time systematically cultivated. It was an essential part of training in the schools of the prophets (1 Sam. 10:5; 19:19-24; 2 Kings 3:15; 1 Chr. 25:6). There now arose also a class of professional singers (2 Sam. 19:35; Eccl. 2:8). The temple, however, was the great school of music. In the conducting of its services large bands of trained singers and players on instruments were constantly employed (2 Sam. 6:5; 1 Chr. 15; 16; 23;5; 25:1-6). In private life also music seems to have held an important place among the Hebrews (Eccl. 2:8; Amos 6:4-6; Isa. 5:11, 12; 24:8, 9; Ps. 137; Jer. 48:33; Luke 15:25).

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