SUBJECT · Complete Bible Study
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STANDARD STUDY · Resource Coverage 72/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
happiness, blessedness, blessed, happy.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
happiness, happy.
Greek lexical coverage
The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Strong's Concordance
Indexed occurrences: 2
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 10
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 1, Chapter 13
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Antiquities Book 2, Chapter 2
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Antiquities Book 2, Chapter 6
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Antiquities Book 2, Chapter 7
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Antiquities Book 4, Chapter 8
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Antiquities Book 7, Chapter 14
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Antiquities Book 8, Chapter 4
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Antiquities Book 8, Chapter 6
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Antiquities Book 8, Chapter 7
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Antiquities Book 12, Chapter 2
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Antiquities Book 16, Chapter 2
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Antiquities Book 18, Chapter 6
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Antiquities Book 19, Chapter 1
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Nave’s Topical Bible references for HAPPINESS.
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(Luke 16:22, 23) refers to the custom of reclining on couches at table, which was prevalent among the Jews, an arrangement which brought the head of one person almost into the bosom of the one who sat or reclined above him. To "be in Abraham's bosom" thus meant to enjoy happiness and rest (Matt. 8:11; Luke 16:23) at the banquet in Paradise. (See [8]banquet; [9]MEALS.)
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happiness
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eye, or fountain, of the goat, or of happiness
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goat of God; the Lord my happiness
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happiness
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A Persian word (pardes), properly meaning a "pleasure-ground" or "park" or "king's garden." (See [458]EDEN.) It came in course of time to be used as a name for the world of happiness and rest hereafter (Luke 23:43; 2 Cor. 12:4; Rev. 2:7). For "garden" in Gen. 2:8 the LXX. has "paradise."
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"Eastern modes of salutation are not unfrequently so prolonged as to become wearisome and a positive waste of time. The profusely polite Arab asks so many questions after your health, your happiness, your welfare, your house, and other things, that a person ignorant of the habits of the country would imagine there must be some secret ailment or mysterious sorrow oppressing you, which you wished to conceal, so as to spare the feelings of a dear, sympathizing friend, but which he, in the depth of his anxiety, would desire to hear of. I have often listened to these prolonged salutations in the house, the street, and the highway, and not unfrequently I have experienced their tedious monotony, and I have bitterly lamented useless waste of time" (Porter, Through Samaria, etc.). The work on which the disciples were sent forth was one of urgency, which left no time for empty compliments and prolonged greetings (Luke 10:4).
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God is my perfection; my happiness; my peace
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Shelomith, my peace; my happiness; my recompense
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A sect of Greek philosophers at Athens, so called from the Greek word stoa i.e., a "porch" or "portico," where they have been called "the Pharisees of Greek paganism." The founder of the Stoics was Zeno, who flourished about B.C. 300. He taught his disciples that a man's happiness consisted in bringing himself into harmony with the course of the universe. They were trained to bear evils with indifference, and so to be independent of externals. Materialism, pantheism, fatalism, and pride were the leading features of this philosophy.
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