Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
סְדֹם
- Transliteration
- Çᵉdôm
- Pronunciation
- sed-ome'
- Language
- Hebrew
- Indexed occurrences
- 39
Glosses
Sodom, Sodom.
SUBJECT · Complete Bible Study
The capital of Pentapolis, which for some time was the residence of Lot, the nephew of Abraham. The history of its destruction is given in the book of Genesis. Sodom is rendered in the installed Bible Names resource as “their secret; their cement.” This unified study connects 8 installed resource categories without replacing their source records.
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Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
Sodom, Sodom.
Abbott-Smith Greek Lexicon
Sodom
Strong’s Hebrew and Greek Lexicon
Sodom.
Strong’s Hebrew and Greek Lexicon
Sodom
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
A Biblical and Theological Dictionary
Source: A Biblical and Theological Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 47
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 2
Source: Nave's Topical Bible · View data sources
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Josephus Antiquities Whiston
Antiquities Book 1, Chapter 9
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Antiquities Book 1, Chapter 10
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Nave’s Topical Bible references for SODOM.
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A thing swallowed. (1.) A city on the shore of the Dead Sea, not far from Sodom, called also Zoar. It was the only one of the five cities that was spared at Lot's intercession (Gen. 19:20, 23). It is first mentioned in Gen. 14:2, 8. (2.) The eldest son of Benjamin (Num. 26:38; "Belah," Gen. 46:21). (3.) The son of Beor, and a king of Edom (Gen. 36:32, 33; 1 Chr. 1:43). (4.) A son of Azaz (1 Chr. 5:8).
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This word occurs frequently, and is the translation of several different terms. (1.) Micah 7:4, it denotes a species of thorn shrub used for hedges. In Prov. 15:19 the word is rendered "thorn" (Heb. hedek, "stinging"), supposed by some to be what is called the "apple of Sodom" (q.v.). (2.) Ezek. 28:24, sallon', properly a "prickle," such as is found on the shoots of the palm tree. (3.) Isa. 55:13, probably simply a thorny bush. Some, following the Vulgate Version, regard it as the "nettle." (4.) Isa. 5:6; 7:23-25, etc., frequently used to denote thorny shrubs in general. In 10:17; 27:4, it means troublesome men. (5.) In Heb. 6:8 the Greek word (tribolos) so rendered means "three-pronged," and denotes the land caltrop, a low throny shrub resembling in its spikes the military "crow-foot." Comp. Matt. 7:16, "thistle."
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The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (10:12, 19; 11:3, 9; 36:31-39). The earliest description of a city is that of Sodom (19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Num. 13:22). The Israelites in Egypt were employed in building the "treasure cities" of Pithom and Raamses (Ex. 1:11); but it does not seem that they had any cities of their own in Goshen (Gen. 46:34; 47:1-11). In the kingdom of Og in Bashan there were sixty "great cities with walls," and twenty-three cities in Gilead partly rebuilt by the tribes on the east of Jordan (Num. 21:21, 32, 33, 35; 32:1-3, 34-42; Deut. 3:4, 5, 14; 1 Kings 4:13). On the west of Jordan were thirty-one "royal cities" (Josh. 12), besides many others spoken of in the history of Israel. A fenced city was a city surrounded by fortifications and high walls, with watch-towers upon them (2 Chr. 11:11; Deut. 3:5). There was also within the city generally a tower to which the citizens might flee when danger threatened them (Judg. 9:46-52). A city with suburbs was a city surrounded with open pasture-grounds, such as the forty-eight cities which were given to the Levites (Num. 35:2-7). There were six cities of refuge, three on each side of Jordan, namely, Kadesh, Shechem, Hebron, on the west of Jordan; and on the east, Bezer, Ramoth-gilead, and Golan. The cities on each side of the river were nearly opposite each other. The regulations concerning these cities are given in Num. 35:9-34; Deut. 19:1-13; Ex. 21:12-14. When David reduced the fortress of the Jebusites which stood on Mount Zion, he built on the site of it a palace and a city, which he called by his own name (1 Chr. 11:5), the city of David. Bethlehem is also so called as being David's native town (Luke 2:4). Jerusalem is called the Holy City, the holiness of the temple being regarded as extending in some measure over the whole city (Neh. 11:1). Pithom and Raamses, built by the Israelites as "treasure cities," were not places where royal treasures were kept, but were fortified towns where merchants might store their goods and transact their business in safety, or cities in which munitions of war were stored. (See [118]PITHOM.)
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The name of a valley, the alternative for "the valley of Shaveh" (q.v.), near the Dead Sea, where the king of Sodom met Abraham (Gen. 14:17). Some have identified it with the southern part of the valley of Jehoshaphat, where Absalom reared his family monument (2 Sam. 18:18).
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(1.) Of cities, as of Jerusalem (Jer. 37:13; Neh. 1:3; 2:3; 3:3), of Sodom (Gen. 19:1), of Gaza (Judg. 16:3). (2.) Of royal palaces (Neh. 2:8). (3.) Of the temple of Solomon (1 Kings 6:34, 35; 2 Kings 18:16); of the holy place (1 Kings 6:31, 32; Ezek. 41:23, 24); of the outer courts of the temple, the beautiful gate (Acts 3:2). (4.) Tombs (Matt. 27:60). (5.) Prisons (Acts 12:10; 16:27). (6.) Caverns (1 Kings 19:13). (7.) Camps (Ex. 32:26, 27; Heb. 13:12). The materials of which gates were made were, (1.) Iron and brass (Ps. 107:16; Isa. 45:2; Acts 12:10). (2.) Stones and pearls (Isa. 54:12; Rev. 21:21). (3.) Wood (Judg. 16:3) probably. At the gates of cities courts of justice were frequently held, and hence "judges of the gate" are spoken of (Deut. 16:18; 17:8; 21:19; 25:6, 7, etc.). At the gates prophets also frequently delivered their messages (Prov. 1:21; 8:3; Isa. 29:21; Jer. 17:19, 20; 26:10). Criminals were punished without the gates (1 Kings 21:13; Acts 7:59). By the "gates of righteousness" we are probably to understand those of the temple (Ps. 118:19). "The gates of hell" (R.V., "gates of Hades") Matt. 16:18, are generally interpreted as meaning the power of Satan, but probably they may mean the power of death, denoting that the Church of Christ shall never die.
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Mentioned only in Gen. 14:17; 2 Sam. 18:18, the name given to "the valley of Shaveh," where the king of Sodom met Abram.
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Valley of the broad plains, "which is the salt sea" (Gen. 14:3, 8, 10), between Engedi and the cities of the plain, at the south end of the Dead Sea. It was "full of slime-pits" (R.V., "bitumen pits"). Here Chedorlaomer and the confederate kings overthrew the kings of Sodom and the cities of the plain. God afterwards, on account of their wickedness, "overthrew those cities, and all the plain, and all the inhabitants of the cities;" and the smoke of their destruction "went up as the smoke of a furnace" (19:24-28), and was visible from Mamre, where Abraham dwelt. Some, however, contend that the "cities of the plain" were somewhere at the north of the Dead Sea. (See [587]SODOM.)
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their secret; their cement
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(Rom. 9:29; R.V., "Sodom"), the Greek form for Sodom.
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Those who imitated the licentious wickedness of Sodom (Deut. 23:17; 1 Kings 14:24; Rom. 1:26, 27). Asa destroyed them "out of the land" (1 Kings 15:12), as did also his son Jehoshaphat (22:46).
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(1.) Heb. hedek (Prov. 15:19), rendered "brier" in Micah 7:4. Some thorny plant, of the Solanum family, suitable for hedges. This is probably the so-called "apple of Sodom," which grows very abundantly in the Jordan valley. "It is a shrubby plant, from 3 to 5 feet high, with very branching stems, thickly clad with spines, like those of the English brier, with leaves very large and woolly on the under side, and thorny on the midriff." (2.) Heb. kotz (Gen. 3:18; Hos. 10:8), rendered akantha by the LXX. In the New Testament this word akantha is also rendered "thorns" (Matt. 7:16; 13:7; Heb. 6:8). The word seems to denote any thorny or prickly plant (Jer. 12:13). It has been identified with the Ononis spinosa by some. (3.) Heb. na'atzutz (Isa. 7:19; 55:13). This word has been interpreted as denoting the Zizyphus spina Christi, or the jujube-tree. It is supposed by some that the crown of thorns placed in wanton cruelty by the Roman soldiers on our Saviour's brow before his crucifixion was plaited of branches of this tree. It overruns a great part of the Jordan valley. It is sometimes called the lotus-tree. "The thorns are long and sharp and recurved, and often create a festering wound." It often grows to a great size. (See CROWN OF [632]THORNS.) (4.) Heb. atad (Ps. 58:9) is rendered in the LXX. and Vulgate by Rhamnus, or Lycium Europoeum, a thorny shrub, which is common all over Palestine. From its resemblance to the box it is frequently called the box-thorn.
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Referred to only in Deut. 32:32. Among the many conjectures as to this tree, the most probable is that it is the osher of the Arabs, which abounds in the region of the Dead Sea. Its fruit are the so-called "apples of Sodom," which, though beautiful to the eye, are exceedingly bitter to the taste. (See [657]EN-GEDI.) The people of Israel are referred to here by Moses as being utterly corrupt, bringing forth only bitter fruit.
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Gazelles or roes. (1.) One of the "five cities of the plain" of Sodom, generally coupled with Admah (Gen. 10:19; 14:2; Deut. 29:23; Hos. 11:8). It had a king of its own (Shemeber), and was therefore a place of some importance. It was destroyed along with the other cities of the plain. (2.) A valley or rugged glen somewhere near Gibeah in Benjamin (1 Sam. 13:18). It was probably the ravine now bearing the name Wady Shakh-ed-Dub'a, or "ravine of the hyena," north of Jericho. (3.) A place mentioned only in Neh. 11:34, inhabited by the Benjamites after the Captivity.
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