Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
גַּרְגְּרוֹת
- Transliteration
- gargᵉrôwth
- Pronunciation
- gar-gher-owth'
- Language
- Hebrew
- Indexed occurrences
- 4
Glosses
neck, neck.
SUBJECT · Complete Bible Study
Used sometimes figuratively. To "lay down the neck" (Rom. This unified study connects 6 installed resource categories without replacing their source records.
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Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
neck, neck.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
neck, throat, [idiom] aloud, mouth, neck, throat.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
neck, dividing, neck.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
neck, long-necked, men, Anak.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
neck, long-necked, men, Anakim.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
neck, neck.
Abbott-Smith Greek Lexicon
neck
A Greek-English Lexicon to the New Testament
neck
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
back of neck, neck, back ((stiff-) neck((-ed).
Strong’s Hebrew and Greek Lexicon
neck.
Strong’s Hebrew and Greek Lexicon
neck.
Strong’s Hebrew and Greek Lexicon
neck.
Strong’s Hebrew and Greek Lexicon
neck
Strong’s Hebrew and Greek Lexicon
neck.
Strong’s Hebrew and Greek Lexicon
back ((stiff-) neck((-ed).
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 52
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 19
Source: Strong's Concordance · View data sources
Josephus Antiquities Whiston
Antiquities Book 3, Chapter 7
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 8, Chapter 15
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 10, Chapter 11
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 11, Chapter 6
Read ancient context →Dictionary
The bells first mentioned in Scripture are the small golden bells attached to the hem of the high priest's ephod (Ex. 28:33, 34, 35). The "bells of the horses" mentioned by Zechariah (14:20) were attached to the bridles or belts round the necks of horses trained for war, so as to accustom them to noise and tumult.
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(1.) A part of the insignia of office. A chain of gold was placed about Joseph's neck (Gen. 41:42); and one was promised to Daniel (5:7). It is used as a symbol of sovereignty (Ezek. 16:11). The breast-plate of the high-priest was fastened to the ephod by golden chains (Ex. 39:17, 21). (2.) It was used as an ornament (Prov. 1:9; Cant. 1:10). The Midianites adorned the necks of their camels with chains (Judg. 8:21, 26). (3.) Chains were also used as fetters wherewith prisoners were bound (Judg. 16:21; 2 Sam. 3:34; 2 Kings 25:7; Jer. 39:7). Paul was in this manner bound to a Roman soldier (Acts 28:20; Eph. 6:20; 2 Tim. 1:16). Sometimes, for the sake of greater security, the prisoner was attached by two chains to two soldiers, as in the case of Peter (Acts 12:6).
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(Heb. peh), means in Job 30:18 the mouth or opening of the garment that closes round the neck in the same way as a tunic (Ex. 39:23). The "collars" (Heb. netiphoth) among the spoils of the Midianites (Judg. 8:26; R.V., "pendants") were ear-drops. The same Hebrew word is rendered "chains" in Isa. 3:19.
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Something girt, a sacred vestment worn originally by the high priest (Ex. 28:4), afterwards by the ordinary priest (1 Sam. 22:18), and characteristic of his office (1 Sam. 2:18, 28; 14:3). It was worn by Samuel, and also by David (2 Sam. 6:14). It was made of fine linen, and consisted of two pieces, which hung from the neck, and covered both the back and front, above the tunic and outer garment (Ex. 28:31). That of the high priest was embroidered with divers colours. The two pieces were joined together over the shoulders (hence in Latin called superhumerale) by clasps or buckles of gold or precious stones, and fastened round the waist by a "curious girdle of gold, blue, purple, and fine twined linen" (28:6-12). The breastplate, with the Urim and Thummim, was attached to the ephod.
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An Old English word for breastplate. In Job 41:26 (Heb. shiryah) it is properly a "coat of mail;" the Revised Version has "pointed shaft." In Ex. 28:32, 39:23, it denotes a military garment strongly and thickly woven and covered with mail round the neck and breast. Such linen corselets have been found in Egypt. The word used in these verses is tahra, which is of Egyptian origin. The Revised Version, however, renders it by "coat of mail." (See [253]ARMOUR.)
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Used sometimes figuratively. To "lay down the neck" (Rom. 16:4) is to hazard one's life. Threatenings of coming judgments are represented by the prophets by their laying bands upon the people's necks (Deut. 28:48; Isa. 10:27; Jer. 27:2). Conquerors put their feet on the necks of their enemies as a sign of their subjection (Josh. 10:24; 2 Sam. 22:41).
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the neck or skull
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Probably a string of beads worn round the neck (Ex. 35:22; Num. 31:50). In Isa. 3:20 the Hebrew word means a perfume-box, as it is rendered in the Revised Version.
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(1.) Fitted on the neck of oxen for the purpose of binding to them the traces by which they might draw the plough, etc. (Num. 19:2; Deut. 21:3). It was a curved piece of wood called 'ol. (2.) In Jer. 27:2; 28:10, 12 the word in the Authorized Version rendered "yoke" is motah, which properly means a "staff," or as in the Revised Version, "bar." These words in the Hebrew are both used figuratively of severe bondage, or affliction, or subjection (Lev. 26:13; 1 Kings 12:4; Isa. 47:6; Lam. 1:14; 3:27). In the New Testament the word "yoke" is also used to denote servitude (Matt. 11:29, 30; Acts 15:10; Gal. 5:1). (3.) In 1 Sam. 11:7, 1 Kings 19:21, Job 1:3 the word thus translated is tzemed, which signifies a pair, two oxen yoked or coupled together, and hence in 1 Sam. 14:14 it represents as much land as a yoke of oxen could plough in a day, like the Latin jugum. In Isa. 5:10 this word in the plural is translated "acres."
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