Abbott-Smith Greek Lexicon
συνείδησις
- Transliteration
- suneidēsis
- Language
- Greek
- Part of speech
- G:N-F
- Indexed occurrences
- 30
Glosses
conscience
SUBJECT · Complete Bible Study
That faculty of the mind, or inborn sense of right and wrong, by which we judge of the moral character of human conduct. It is common to all men. This unified study connects 7 installed resource categories without replacing their source records.
FEATURED STUDY · Resource Coverage 83/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Abbott-Smith Greek Lexicon
conscience
A Greek-English Lexicon to the New Testament
conscience
Strong’s Hebrew and Greek Lexicon
conscience
Strong’s Hebrew and Greek Lexicon
knowledge, science, thought.
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 31
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 4
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 19
Source: Nave's Topical Bible · View data sources
Topic
Nave’s Topical Bible references for CONSCIENCE MONEY.
Open content →Topic
Nave’s Topical Bible references for CONSCIENCE.
Open content →Dictionary
Heb. ner, Job 18:6; 29:3; Ps. 18:28; Prov. 24:20, in all which places the Revised Version and margin of Authorized Version have "lamp," by which the word is elsewhere frequently rendered. The Hebrew word denotes properly any kind of candle or lamp or torch. It is used as a figure of conscience (Prov. 20:27), of a Christian example (Matt. 5:14, 15), and of prosperity (Job 21:17; Prov. 13:9).
Open content →Dictionary
That faculty of the mind, or inborn sense of right and wrong, by which we judge of the moral character of human conduct. It is common to all men. Like all our other faculties, it has been perverted by the Fall (John 16:2; Acts 26:9; Rom. 2:15). It is spoken of as "defiled" (Titus 1:15), and "seared" (1 Tim. 4:2). A "conscience void of offence" is to be sought and cultivated (Acts 24:16; Rom. 9:1; 2 Cor. 1:12; 1 Tim. 1:5, 19; 1 Pet. 3:21).
Open content →Dictionary
A rule of action. (1.) The Law of Nature is the will of God as to human conduct, founded on the moral difference of things, and discoverable by natural light (Rom. 1:20; 2:14, 15). This law binds all men at all times. It is generally designated by the term conscience, or the capacity of being influenced by the moral relations of things. (2.) The Ceremonial Law prescribes under the Old Testament the rites and ceremonies of worship. This law was obligatory only till Christ, of whom these rites were typical, had finished his work (Heb. 7:9, 11; 10:1; Eph. 2:16). It was fulfilled rather than abrogated by the gospel. (3.) The Judicial Law, the law which directed the civil policy of the Hebrew nation. (4.) The Moral Law is the revealed will of God as to human conduct, binding on all men to the end of time. It was promulgated at Sinai. It is perfect (Ps. 19:7), perpetual (Matt. 5:17, 18), holy (Rom. 7:12), good, spiritual (14), and exceeding broad (Ps. 119:96). Although binding on all, we are not under it as a covenant of works (Gal. 3:17). (See [349]COMMANDMENTS.) (5.) Positive Laws are precepts founded only on the will of God. They are right because God commands them. (6.) Moral positive laws are commanded by God because they are right.
Open content →Sign in to bookmark this study or add notes.