Strong’s Hebrew and Greek Lexicon
אֲחִימֶלֶךְ
- Transliteration
- ʼĂchîymelek
- Pronunciation
- akh-ee-meh'-lek
- Language
- Hebrew
- Indexed occurrences
- 17
Glosses
Ahimelech.
SUBJECT · Complete Bible Study
He was the son of Ahitub, and brother of Ahia, whom he succeeded in the high priesthood. He is called Abiathar, Mark ii, 26. Ahimelech is rendered in the installed Bible Names resource as “my brother is a king; my king's brother.” This unified study connects 8 installed resource categories without replacing their source records.
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Study overview
Strong’s Hebrew and Greek Lexicon
Ahimelech.
Greek lexical coverage
The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
A Biblical and Theological Dictionary
Source: A Biblical and Theological Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 18
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 1
Source: Nave's Topical Bible · View data sources
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Josephus Antiquities Whiston
Antiquities Book 6, Chapter 12
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 6, Chapter 14
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Nave’s Topical Bible references for AHIMELECH.
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my brother is a king; my king's brother
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When David was not permitted to build the temple, he proceeded, among the last acts of his life, with the assistance of Zadok and Ahimelech, to organize the priestly and musical services to be conducted in the house of God. (1.) He divided the priests into twenty-four courses (1 Chr. 24:1-19), sixteen being of the house of Eleazar and eight of that of Ithamar. Each course was under a head or chief, and ministered for a week, the order being determined by lot. (2.) The rest of the 38,000 Levites (23:4) were divided also into twenty-four courses, each to render some allotted service in public worship: 4,000 in twenty-four courses were set apart as singers and musicians under separate leaders (25); 4,000 as porters or keepers of the doors and gates of the sanctuary (26:1-19); and 6,000 as officers and judges to see to the administration of the law in all civil and ecclesiastical matters (20-32). This arrangement was re-established by Hezekiah (2 Chr. 31:2); and afterwards the four sacerdotal courses which are said to have returned from the Captivity were re-divided into the original number of twenty-four by Ezra (6:18).
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