SUBJECT · Complete Bible Study
For a woman to be barren was accounted a severe punishment among the Jews (Gen. 16:2; This unified study connects 5 installed resource categories without replacing their source records.
MAJOR STUDY · Resource Coverage 82/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
barren, ([idiom] male or female) barren (woman).
Abbott-Smith Greek Lexicon
barren
Abbott-Smith Greek Lexicon
barren
Strong’s Hebrew and Greek Lexicon
barren, drought, dry (land, place), solitary place, wilderness.
Strong’s Hebrew and Greek Lexicon
barren, bereaved (robbed) of children (whelps).
Strong’s Hebrew and Greek Lexicon
bereave (of children), barren, cast calf (fruit, young), be (make) childless, deprive, destroy, [idiom] expect, lose children, miscarry, rob of children, spoil.
Strong’s Hebrew and Greek Lexicon
barren, idle, slow
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
hard, barren, desolate, solitary.
Strong’s Hebrew and Greek Lexicon
barren
Strong’s Hebrew and Greek Lexicon
([idiom] male or female) barren (woman).
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 33
Source: Strong's Concordance · View data sources
Dictionary
For a woman to be barren was accounted a severe punishment among the Jews (Gen. 16:2; 30:1-23; 1 Sam. 1:6, 27; Isa. 47:9; 49:21; Luke 1:25). Instances of barrenness are noticed (Gen. 11:30; 25:21; 29:31; Judg. 13:2, 3; Luke 1:7, 36).
Open content →Dictionary
barren, feeble
Open content →Dictionary
Of a tree. The olive-leaf mentioned Gen. 8:11. The barren fig-tree had nothing but leaves (Matt. 21:19; Mark 11:13). The oak-leaf is mentioned Isa. 1:30; 6:13. There are numerous allusions to leaves, their flourishing, their decay, and their restoration (Lev. 26:36; Isa. 34:4; Jer. 8:13; Dan. 4:12, 14, 21; Mark 11:13; 13:28). The fresh leaf is a symbol of prosperity (Ps. 1:3; Jer. 17:8; Ezek. 47:12); the faded, of decay (Job 13:25; Isa. 1:30; 64:6; Jer. 8:13). Leaf of a door (1 Kings 6:34), the valve of a folding door. Leaf of a book (Jer. 36:23), perhaps a fold of a roll.
Open content →Dictionary
dry; barren
Open content →Dictionary
(1.) Heb. midhbar, denoting not a barren desert but a district or region suitable for pasturing sheep and cattle (Ps. 65:12; Isa. 42:11; Jer. 23:10; Joel 1:19; 2:22); an uncultivated place. This word is used of the wilderness of Beersheba (Gen. 21:14), on the southern border of Palestine; the wilderness of the Red Sea (Ex. 13:18); of Shur (15:22), a portion of the Sinaitic peninsula; of Sin (17:1), Sinai (Lev. 7:38), Moab (Deut. 2:8), Judah (Judg. 1:16), Ziph, Maon, En-gedi (1 Sam. 23:14, 24; 24:1), Jeruel and Tekoa (2 Chr. 20:16, 20), Kadesh (Ps. 29:8). "The wilderness of the sea" (Isa. 21:1). Principal Douglas, referring to this expression, says: "A mysterious name, which must be meant to describe Babylon (see especially ver. 9), perhaps because it became the place of discipline to God's people, as the wilderness of the Red Sea had been (comp. Ezek. 20:35). Otherwise it is in contrast with the symbolic title in Isa. 22:1. Jerusalem is the "valley of vision," rich in spiritual husbandry; whereas Babylon, the rival centre of influence, is spiritually barren and as restless as the sea (comp. 57:20)." A Short Analysis of the O.T. (2.) Jeshimon, a desert waste (Deut. 32:10; Ps. 68:7). (3.) Arabah, the name given to the valley from the Dead Sea to the eastern branch of the Red Sea. In Deut. 1:1; 2:8, it is rendered "plain" (R.V., "Arabah"). (4.) Tziyyah, a "dry place" (Ps. 78:17; 105:41). (5.) Tohu, a "desolate" place, a place "waste" or "unoccupied" (Deut. 32:10; Job 12:24; comp. Gen. 1:2, "without form"). The wilderness region in the Sinaitic peninsula through which for forty years the Hebrews wandered is generally styled "the wilderness of the wanderings." This entire region is in the form of a triangle, having its base toward the north and its apex toward the south. Its extent from north to south is about 250 miles, and at its widest point it is about 150 miles broad. Throughout this vast region of some 1,500 square miles there is not a single river. The northern part of this triangular peninsula is properly the "wilderness of the wanderings" (et-Tih). The western portion of it is called the "wilderness of Shur" (Ex. 15:22), and the eastern the "wilderness of Paran." The "wilderness of Judea" (Matt. 3:1) is a wild, barren region, lying between the Dead Sea and the Hebron Mountains. It is the "Jeshimon" mentioned in 1 Sam. 23:19.
Open content →Sign in to bookmark this study or add notes.