Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
יִשָּׂשכָר
- Transliteration
- Yissâˢkâr
- Pronunciation
- yis-saw-kawr'
- Language
- Hebrew
- Indexed occurrences
- 43
Glosses
Issachar, Issachar.
SUBJECT · Complete Bible Study
The fifth son of Jacob and Leah, Gen. xxx, 14–18. Issachar is rendered in the installed Bible Names resource as “reward; recompense.” This unified study connects 7 installed resource categories without replacing their source records.
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Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
Issachar, Issachar.
Abbott-Smith Greek Lexicon
Issachar
Strong’s Hebrew and Greek Lexicon
Issachar.
Strong’s Hebrew and Greek Lexicon
Issachar
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
A Biblical and Theological Dictionary
Source: A Biblical and Theological Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 42
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 10
Source: Nave's Topical Bible · View data sources
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Topic
Nave’s Topical Bible references for ISSACHAR.
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Frequently mentioned throughout Scripture. Of the domesticated species we read of, (1.) The she ass (Heb. athon), so named from its slowness (Gen. 12:16; 45:23; Num. 22:23; 1 Sam. 9:3). (2.) The male ass (Heb. hamor), the common working ass of Western Asia, so called from its red colour. Issachar is compared to a strong ass (Gen. 49:14). It was forbidden to yoke together an ass and an ox in the plough (Deut. 22:10). (3.) The ass's colt (Heb. air), mentioned Judg. 10:4; 12:14. It is rendered "foal" in Gen. 32:15; 49:11. (Comp. Job 11:12; Isa. 30:6.) The ass is an unclean animal, because it does not chew the cud (Lev. 11:26. Comp. 2 Kings 6:25). Asses constituted a considerable portion of wealth in ancient times (Gen. 12:16; 30:43; 1 Chr. 27:30; Job 1:3; 42:12). They were noted for their spirit and their attachment to their master (Isa. 1:3). They are frequently spoken of as having been ridden upon, as by Abraham (Gen. 22:3), Balaam (Num. 22:21), the disobedient prophet (1 Kings 13:23), the family of Abdon the judge, seventy in number (Judg. 12:14), Zipporah (Ex. 4:20), the Shunammite (1 Sam. 25:30), etc. Zechariah (9:9) predicted our Lord's triumphal entrance into Jerusalem, "riding upon an ass, and upon a colt," etc. (Matt. 21:5, R.V.). Of wild asses two species are noticed, (1) that called in Hebrew 'arod, mentioned Job 39:5 and Dan. 5:21, noted for its swiftness; and (2) that called pe're, the wild ass of Asia (Job 39:6-8; 6:5; 11:12; Isa. 32:14; Jer. 2:24; 14:6, etc.). The wild ass was distinguished for its fleetness and its extreme shyness. In allusion to his mode of life, Ishmael is likened to a wild ass (Gen. 16:12. Here the word is simply rendered "wild" in the Authorized Version, but in the Revised Version, "wild-ass among men").
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Fountain of Dor; i.e., "of the age", a place in the territory of Issachar (Josh. 17:11) near the scene of the great victory which was gained by Deborah and Barak over Sisera and Jabin (comp. Ps. 83:9, 10). To Endor, Saul resorted to consult one reputed to be a witch on the eve of his last engagement with the Philistines (1 Sam. 28:7). It is identified with the modern village of Endur, "a dirty hamlet of some twenty houses, or rather huts, most of them falling to ruin," on the northern slope of Little Hermon, about 7 miles from Jezreel.
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reward; recompense
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God scatters. (1.) A town of Issachar (Josh. 19:18), where the kings of Israel often resided (1 Kings 18:45; 21:1; 2 Kings 9:30). Here Elijah met Ahab, Jehu, and Bidkar; and here Jehu executed his dreadful commission against the house of Ahab (2 Kings 9:14-37; 10:1-11). It has been identified with the modern Zerin, on the most western point of the range of Gilboa, reaching down into the great and fertile valley of Jezreel, to which it gave its name. (2.) A town in Judah (Josh. 15:56), to the south-east of Hebron. Ahinoam, one of David's wives, probably belonged to this place (1 Sam. 27:3). (3.) A symbolical name given by Hosea to his oldest son (Hos. 1:4), in token of a great slaughter predicted by him, like that which had formerly taken place in the plain of Esdraelon (comp. Hos. 1:4, 5).
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Sanctuary. (1.) A place in the extreme south of Judah (Josh. 15:23). Probably the same as Kadesh-barnea (q.v.). (2.) A city of Issachar (1 Chr. 6:72). Possibly Tell Abu Kadeis, near Lejjun. (3.) A "fenced city" of Naphtali, one of the cities of refuge (Josh. 19:37; Judg. 4:6). It was assigned to the Gershonite Levites (Josh. 21:32). It was originally a Canaanite royal city (Josh. 12:22), and was the residence of Barak (Judg. 4:6); and here he and Deborah assembled the tribes of Zebulun and Naphtali before the commencement of the conflict with Sisera in the plain of Esdraelon, "for Yahweh among the mighty" (9, 10). In the reign of Pekah it was taken by Tiglath-Pileser (2 Kings 15:29). It was situated near the "plain" (rather "the oak") of Zaanaim, and has been identified with the modern Kedes, on the hills fully four miles north-west of Lake El Huleh. It has been supposed by some that the Kedesh of the narrative, where Barak assembled his troops, was not the place in Upper Galilee so named, which was 30 miles distant from the plain of Esdraelon, but Kedish, on the shore of the Sea of Galilee, 12 miles from Tabor.
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Watchman, the fourth son of Issachar (Gen. 46:13; 1 Chr. 7:1; R.V., correctly, "Shimron").
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In Galilee, to the north of Issachar and south of Asher and Naphtali (Josh. 19:10-16), and between the Sea of Galilee and the Mediterranean. According to ancient prophecy this part of Galilee enjoyed a large share of our Lord's public ministry (Isa. 9:1, 2; Matt. 4:12-16).
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