Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
טֹ֫רַח
- Transliteration
- ṭôrach
- Pronunciation
- to'-rakh
- Language
- Hebrew
- Indexed occurrences
- 2
Glosses
burden, cumbrance, trouble.
SUBJECT · Complete Bible Study
(1. ) A load of any kind (Ex. This unified study connects 6 installed resource categories without replacing their source records.
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Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
burden, cumbrance, trouble.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
burden, weight, weighty.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
burden, burden.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
burden, burden.
Abbott-Smith Greek Lexicon
burden, burden(-some), weight
Abbott-Smith Greek Lexicon
burden
A Greek-English Lexicon to the New Testament
burden(-some), weight
A Greek-English Lexicon to the New Testament
burden
Strong’s Hebrew and Greek Lexicon
burden, charge, heavy, press
Strong’s Hebrew and Greek Lexicon
burden, merchandise
Strong’s Hebrew and Greek Lexicon
burden
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
load, burden, burdensome.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
uprising, utterance, burden, portion, burden, collection, sign of fire, (great) flame, gift, lifting up, mess, oblation, reward.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
load, burden, burden, charge.
Strong’s Hebrew and Greek Lexicon
burden.
Strong’s Hebrew and Greek Lexicon
burden.
Strong’s Hebrew and Greek Lexicon
burden.
Strong’s Hebrew and Greek Lexicon
burden
Strong’s Hebrew and Greek Lexicon
burden.
Strong’s Hebrew and Greek Lexicon
burden, carry away, prophecy, [idiom] they set, song, tribute.
Strong’s Hebrew and Greek Lexicon
Massa.
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 66
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 7
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 5
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 6
Source: Nave's Topical Bible · View data sources
Case File
Is the Torah a burden or a blessing? For generations, many have been taught that the Torah (the Law) was a heavy yoke that has been done away with—a set of obsolete rules that no lon…
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Nave’s Topical Bible references for BURDEN.
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Burden of (i.e., "sustained by") Yahweh, the "son of Zichri, who willingly offered himself unto the Lord," a captain over thousands under Jehoshaphat (2 Chr. 17:16; comp. Judg. 5:9).
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This word is used of flocks or herds of grazing animals (Ex. 22:5; Num. 20:4, 8, 11; Ps. 78:48); of beasts of burden (Gen. 45:17); of eatable beasts (Prov. 9:2); and of swift beasts or dromedaries (Isa. 60:6). In the New Testament it is used of a domestic animal as property (Rev. 18:13); as used for food (1 Cor. 15:39), for service (Luke 10:34; Acts 23:24), and for sacrifice (Acts 7:42). When used in contradistinction to man (Ps. 36:6), it denotes a brute creature generally, and when in contradistinction to creeping things (Lev. 11:2-7; 27:26), a four-footed animal. The Mosaic law required that beasts of labour should have rest on the Sabbath (Ex. 20:10; 23:12), and in the Sabbatical year all cattle were allowed to roam about freely, and eat whatever grew in the fields (Ex. 23:11; Lev. 25:7). No animal could be castrated (Lev. 22:24). Animals of different kinds were to be always kept separate (Lev. 19:19; Deut. 22:10). Oxen when used in threshing were not to be prevented from eating what was within their reach (Deut. 25:4; 1 Cor. 9:9). This word is used figuratively of an infuriated multitude (1 Cor. 15:32; Acts 19:29; comp. Ps. 22:12, 16; Eccl. 3:18; Isa. 11:6-8), and of wicked men (2 Pet. 2:12). The four beasts of Daniel 7:3, 17, 23 represent four kingdoms or kings.
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(1.) A load of any kind (Ex. 23:5). (2.) A severe task (Ex. 2:11). (3.) A difficult duty, requiring effort (Ex. 18:22). (4.) A prophecy of a calamitous or disastrous nature (Isa. 13:1; 17:1; Hab. 1:1, etc.).
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In the Authorized Version this word is found as the rendering of many different words. In Judg. 18:21 it means valuables, wealth, or booty. In Isa. 46:1 (R.V., "the things that ye carried about") the word means a load for a beast of burden. In 1 Sam. 17:22 and Isa. 10:28 it is the rendering of a word ("stuff" in 1 Sam. 10:22) meaning implements, equipments, baggage. The phrase in Acts 21:15, "We took up our carriages," means properly, "We packed up our baggage," as in the Revised Version.
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Silence, (comp. Ps. 94:17), the fourth son of Ishmael; also the tribe descended from him; and hence also the region in Arabia which they inhabited (Gen. 25:14; 1 Chr. 1:30). There was also a town of this name in Judah (Josh. 15:52), which has been identified with ed-Domeh, about 10 miles southwest of Hebron. The place mentioned in the "burden" of the prophet Isaiah (21:11) is Edom or Idumea.
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(1.) In the sense of soil or ground, the translation of the word adamah'. In Gen. 9:20 "husbandman" is literally "man of the ground or earth." Altars were to be built of earth (Ex. 20:24). Naaman asked for two mules' burden of earth (2 Kings 5:17), under the superstitious notion that Yahweh, like the gods of the heathen, could be acceptably worshipped only on his own soil. (2). As the rendering of 'erets, it means the whole world (Gen. 1:2); the land as opposed to the sea (1:10). Erets also denotes a country (21:32); a plot of ground (23:15); the ground on which a man stands (33:3); the inhabitants of the earth (6:1; 11:1); all the world except Israel (2 Chr. 13:9). In the New Testament "the earth" denotes the land of Judea (Matt. 23:35); also things carnal in contrast with things heavenly (John 3:31; Col. 3:1, 2).
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Heb. hamor, (Gen. 12:16), the general designation of the donkey used for carrying burdens (Gen. 42:26) and for ploughing (Isa. 30:24). It is described in Gen. 49:14, 2 Sam. 19:26. (See [263]ASS.)
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He (God) helps, a city of the Amorites on the east of Jordan, and assigned, with neighbouring places in Gilead, to Gad (Num. 32:1, 35; Josh. 13:25). It was allotted to the Merarite Levites (21:39). In David's time it was occupied by the Hebronites, i.e., the descendants of Kohath (1 Chr. 26:31). It is mentioned in the "burdens" proclaimed over Moab (Isa. 16:8, 9; Jer. 48:32). Its site is marked by the modern ruin called Sar or Seir, about 10 miles west of Amman, and 12 from Heshbon. "The vineyards that once covered the hill-sides are gone; and the wild Bedawin from the eastern desert make cultivation of any kind impossible."
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a burden; prophecy
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burden; salvation
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