SUBJECT · Complete Bible Study

Seed

This unified study connects 6 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: topics
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: A Greek-English Lexicon to the New Testament
  • Historical Reference: Installed reference work

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Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H2234, G2848, G4701, G4703, H6507, H7902, G4690, H2233
Hebrew
זְרַע · zᵉraʻ
Greek
κόκκος · kokkos

Strong’s and original-language information

Abbott-Smith Greek Lexicon

κόκκος

G2848
Transliteration
kokkos
Language
Greek
Part of speech
G:N-M
Indexed occurrences
7

Glosses

seed, corn, grain

Lexicon definition

κόκκος, -ου, ὁ [in LXX: La 4:5 B א R (תּוֹלָע), Sir.45:11 * ;] a grain: Mat.13:31 17:20, Mrk.4:31, Luk.13:19 17:6, Jhn.12:24, 1Co.15:37.† (AS)

Abbott-Smith Greek Lexicon

σπορά

G4701
Transliteration
spora
Language
Greek
Part of speech
G:N-F
Indexed occurrences
1

Glosses

seed

Lexicon definition

σπορά, -ᾶς, ἡ (σπείρω), [in LXX: 4Ki.19:29 (זָרַע), 1Ma.10:30 * ;] __1. a sowing. __2. seedtime. __3. seed sown (of human offspring, Soph., Tr., 316, 420): 1Pe.1:23 (cf. σπέρμα, and see Milligan, NTD, 105 f.).† (AS)

Abbott-Smith Greek Lexicon

σπόρος

G4703
Transliteration
sporos
Language
Greek
Part of speech
G:N-M
Indexed occurrences
6

Glosses

seed, seed (X sown)

Lexicon definition

σπόρος, -ου, ὁ (σπείρω), [in LXX chiefly for זֶרַע ;] = σπορά, __1. sowing or seedtime. __2. seed sown (so usually in late Gk.): Mrk.4:26-27, Luk.8:5, 11, 2Co.9:10 a (LTr.); metaphorically, of almsgiving, 2Co.9:10 b.† (AS)

A Greek-English Lexicon to the New Testament

Σπόρος

G4703
Transliteration
spóros
Language
Greek
Indexed occurrences
6

Glosses

seed (X sown)

Lexicon definition

a sowing; in N.T., seed, that which is sown, Mar. 4.26, 27. Lu. 8.5, 11; met. the seed sown in almsgiving, 2 Co. 9.10.

Strong’s Hebrew and Greek Lexicon

פְּרֻדָה

H6507
Transliteration
pᵉrudâh
Pronunciation
per-oo-daw'
Language
Hebrew
Indexed occurrences
1

Glosses

seed.

Lexicon definition

something separated, i.e. a kernel

Strong’s Hebrew and Greek Lexicon

שְׁכָבָה

H7902
Transliteration
shᵉkâbâh
Pronunciation
shek-aw-baw'
Language
Hebrew
Indexed occurrences
9

Glosses

[idiom] carnally, copulation, [idiom] lay, seed.

Lexicon definition

a lying down (of dew, or for the sexual act)

Strong’s Hebrew and Greek Lexicon

σπέρμα

G4690
Transliteration
spérma
Language
Greek
Indexed occurrences
43

Glosses

issue, seed

Lexicon definition

something sown, i.e. seed (including the male "sperm")

by implication, offspring

specially, a remnant (figuratively, as if kept over for planting)

Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping

זֶ֫רַע

H2233
Transliteration
zeraʻ
Pronunciation
zeh'-rah
Language
Hebrew
Indexed occurrences
229

Glosses

sowing, seed, offspring, [idiom] carnally, child, fruitful, seed(-time), sowing-time.

Lexicon definition

seed

figuratively, fruit, plant, sowing-time, posterity

Strong’s Hebrew and Greek Lexicon

תּוֹלָע

H8438
Transliteration
tôwlâʻ
Pronunciation
to-law'
Language
Hebrew
Indexed occurrences
43

Glosses

crimson, scarlet, worm.

Lexicon definition

the crimson-grub, but used only (in this connection) of the colorfrom it, and cloths dyed therewith

Strong’s Hebrew and Greek Lexicon

תּוֹלָע

H8439
Transliteration
Tôwlâʻ
Pronunciation
to-law'
Language
Hebrew
Indexed occurrences
6

Glosses

Tola.

Lexicon definition

Tola, the name of two Israelites

Strong’s Hebrew and Greek Lexicon

זָרַע

H2232
Transliteration
zâraʻ
Pronunciation
zaw-rah'
Language
Hebrew
Indexed occurrences
56

Glosses

bear, conceive seed, set with sow(-er), yield.

Lexicon definition

to sow

figuratively, to disseminate, plant, fructify

Strong’s Hebrew and Greek Lexicon

זֶרַע

H2233
Transliteration
zeraʻ
Pronunciation
zeh'-rah
Language
Hebrew
Indexed occurrences
229

Glosses

[idiom] carnally, child, fruitful, seed(-time), sowing-time.

Lexicon definition

seed

figuratively, fruit, plant, sowing-time, posterity

Concordance

Strong's Concordance

Seed

Indexed occurrences: 85

Source: Strong's Concordance · View data sources

Strong's Concordance

Seeds

Indexed occurrences: 13

Source: Strong's Concordance · View data sources

All Scripture references275 references

Genesis 49

Exodus 5

Leviticus 23

Numbers 10

Deuteronomy 14

Joshua 1

Ruth 1

1 Samuel 5

2 Samuel 3

1 Kings 4

2 Kings 4

1 Chronicles 2

2 Chronicles 2

Ezra 2

Nehemiah 3

Esther 5

Job 3

Psalms 17

Proverbs 1

Ecclesiastes 1

Isaiah 24

Jeremiah 18

Ezekiel 5

Daniel 3

Hosea 1

Joel 2

Amos 3

Haggai 1

Zechariah 1

Malachi 2

Matthew 18

Mark 12

Luke 14

John 1

Acts 2

1 Corinthians 4

2 Corinthians 2

Galatians 4

James 1

1 Peter 1

1 John 1

Topical Bible

Sources

Ancient Context3 items
Related UNLEARN Content14 items

Topic

SEED

Nave’s Topical Bible references for SEED.

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Dictionary

Beg

That the poor existed among the Hebrews we have abundant evidence (Ex. 23:11; Deut. 15:11), but there is no mention of beggars properly so called in the Old Testament. The poor were provided for by the law of Moses (Lev. 19:10; Deut. 12:12; 14:29). It is predicted of the seed of the wicked that they shall be beggars (Ps. 37:25; 109:10). In the New Testament we find not seldom mention made of beggars (Mark 10:46; Luke 16:20, 21; Acts 3:2), yet there is no mention of such a class as vagrant beggars, so numerous in the East. "Beggarly," in Gal. 4:9, means worthless.

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Dictionary

Bolled

(Ex. 9:31), meaning "swollen or podded for seed," was adopted in the Authorized Version from the version of Coverdale (1535). The Revised Version has in the margin "was in bloom," which is the more probable rendering of the Hebrew word. It is the fact that in Egypt when barley is in ear (about February) flax is blossoming.

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Coriander

Heb. gad, (Ex. 16:31; Num. 11:7), seed to which the manna is likened in its form and colour. It is the Coriandrum sativum of botanists, an umbelliferous annual plant with a round stalk, about two feet high. It is widely cultivated in Eastern countries and in the south of Europe for the sake of its seeds, which are in the form of a little ball of the size of a peppercorn. They are used medicinally and as a spice. The Greek name of this plant is korion or koriannon, whence the name "coriander."

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Corn

The word so rendered (dagan) in Gen. 27:28, 37, Num. 18:27, Deut. 28:51, Lam. 2:12, is a general term representing all the commodities we usually describe by the words corn, grain, seeds, peas, beans. With this corresponds the use of the word in John 12:24. In Gen. 41:35, 49, Prov. 11:26, Joel 2:24 ("wheat"), the word thus translated (bar; i.e., "winnowed") means corn purified from chaff. With this corresponds the use of the word in the New Testament (Matt. 3:12; Luke 3:17; Acts 7:12). In Ps. 65:13 it means "growing corn." In Gen. 42:1, 2, 19, Josh. 9:14, Neh. 10:31 ("victuals"), the word (sheber; i.e., "broken," i.e., grist) denotes generally victuals, provisions, and corn as a principal article of food. From the time of Solomon, corn began to be exported from Palestine (Ezek. 27:17; Amos 8:5). "Plenty of corn" was a part of Issac's blessing conferred upon Jacob (Gen. 27:28; comp. Ps. 65:13).

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Cummin

(Heb. kammon; i.e., a "condiment"), the fruit or seed of an umbelliferous plant, the Cuminum sativum, still extensively cultivated in the East. Its fruit is mentioned in Isa. 28:25, 27. In the New Testament it is mentioned in Matt. 23:23, where our Lord pronounces a "woe" on the scribes and Pharisees, who were zealous in paying tithes of "mint and anise and cummin," while they omitted the weightier matters of the law." "It is used as a spice, both bruised, to mix with bread, and also boiled, in the various messes and stews which compose an Oriental banquet." Tristram, Natural History.

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Enmity

Deep-rooted hatred. "I will put enmity between thee and the woman, between thy seed and her seed" (Gen. 3:15). The friendship of the world is "enmity with God" (James 4:4; 1 John 2:15, 16). The "carnal mind" is "enmity against God" (Rom. 8:7). By the abrogation of the Mosaic institutes the "enmity" between Jew and Gentile is removed. They are reconciled, are "made one" (Eph. 2:15, 16).

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Fallow-ground

The expression, "Break up your fallow ground" (Hos. 10:12; Jer. 4:3) means, "Do not sow your seed among thorns", i.e., break off all your evil habits; clear your hearts of weeds, in order that they may be prepared for the seed of righteousness. Land was allowed to lie fallow that it might become more fruitful; but when in this condition, it soon became overgrown with thorns and weeds. The cultivator of the soil was careful to "break up" his fallow ground, i.e., to clear the field of weeds, before sowing seed in it. So says the prophet, "Break off your evil ways, repent of your sins, cease to do evil, and then the good seed of the word will have room to grow and bear fruit."

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Fitches

(Isa. 28:25, 27), the rendering of the Hebrew ketsah, "without doubt the Nigella sativa, a small annual of the order Ranunculacece, which grows wild in the Mediterranean countries, and is cultivated in Egypt and Syria for its seed." It is rendered in margin of the Revised Version "black cummin." The seeds are used as a condiment. In Ezek. 4:9 this word is the rendering of the Hebrew kussemeth (incorrectly rendered "rye" in the Authorized Version of Ex. 9:32 and Isa. 28:25, but "spelt" in the Revised Version). The reading "fitches" here is an error; it should be "spelt."

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Grain

Used, in Amos 9:9, of a small stone or kernel; in Matt. 13:31, of an individual seed of mustard; in John 12:24, 1 Cor. 15:37, of wheat. The Hebrews sowed only wheat, barley, and spelt; rye and oats are not mentioned in Scripture.

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Jezneel

seed of God

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Millet

(Heb. dohan; only in Ezek. 4:9), a small grain, the produce of the Panicum miliaceum of botanists. It is universally cultivated in the East as one of the smaller corn-grasses. This seed is the cenchros of the Greeks. It is called in India warree, and by the Arabs dukhan, and is extensively used for food, being often mixed with other grain. In this country it is only used for feeding birds.

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Mustard

A plant of the genus sinapis, a pod-bearing, shrub-like plant, growing wild, and also cultivated in gardens. The little round seeds were an emblem of any small insignificant object. It is not mentioned in the Old Testament; and in each of the three instances of its occurrence in the New Testament (Matt. 13:31, 32; Mark 4:31, 32; Luke 13:18, 19) it is spoken of only with reference to the smallness of its seed. The common mustard of Palestine is the Sinapis nigra. This garden herb sometimes grows to a considerable height, so as to be spoken of as "a tree" as compared with garden herbs.

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Tares

The bearded darnel, mentioned only in Matt. 13:25-30. It is the Lolium temulentum, a species of rye-grass, the seeds of which are a strong soporific poison. It bears the closest resemblance to wheat till the ear appears, and only then the difference is discovered. It grows plentifully in Syria and Palestine.

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