Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
בִּזָּה
- Transliteration
- bizzâh
- Pronunciation
- biz-zaw'
- Language
- Hebrew
- Indexed occurrences
- 10
Glosses
spoil, booty, prey, spoil.
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Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
spoil, booty, prey, spoil.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
spoil, plunder, catch, gather, (take) for a prey, rob(-ber), spoil, take (away, spoil), [idiom] utterly.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
spoil, plunder, destroyer, rob, spoil(-er).
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
spoiling, robbery, spoil, booty, spoil (from the margin for H957 (בַּז).)
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
spoiling, robbery, spoil, booty, booty, prey, spoil(-ed).
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
plunder, spoil, that (he had robbed) (which he took violently away), spoil, violence.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
prey, spoil, plunder, booty, prey, spoil.
Strong’s Hebrew and Greek Lexicon
spoil.
Strong’s Hebrew and Greek Lexicon
spoils.
Strong’s Hebrew and Greek Lexicon
spoil.
Strong’s Hebrew and Greek Lexicon
spoil.
Strong’s Hebrew and Greek Lexicon
spoils
Strong’s Hebrew and Greek Lexicon
spoil
Strong’s Hebrew and Greek Lexicon
spoil
Strong’s Hebrew and Greek Lexicon
spoil
Strong's Concordance
Indexed occurrences: 20
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 8
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 7
Source: Nave's Topical Bible · View data sources
Topic
Nave’s Topical Bible references for SPOILS.
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the silence of light; fervent to spoil
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The lamp-stand, "candelabrum," which Moses was commanded to make for the tabernacle, according to the pattern shown him. Its form is described in Ex. 25:31-40; 37:17-24, and may be seen represented on the Arch of Titus at Rome. It was among the spoils taken by the Romans from the temple of Jerusalem (A.D. 70). It was made of fine gold, and with the utensils belonging to it was a talent in weight. The tabernacle was a tent without windows, and thus artificial light was needed. This was supplied by the candlestick, which, however, served also as a symbol of the church or people of God, who are "the light of the world." The light which "symbolizes the knowledge of God is not the sun or any natural light, but an artificial light supplied with a specially prepared oil; for the knowledge of God is in truth not natural nor common to all men, but furnished over and above nature." This candlestick was placed on the south side of the Holy Place, opposite the table of shewbread (Ex. 27:21; 30:7, 8; Lev. 24:3; 1 Sam. 3:3). It was lighted every evening, and was extinguished in the morning. In the morning the priests trimmed the seven lamps, borne by the seven branches, with golden snuffers, carrying away the ashes in golden dishes (Ex. 25:38), and supplying the lamps at the same time with fresh oil. What ultimately became of the candlestick is unknown. In Solomon's temple there were ten separate candlesticks of pure gold, five on the right and five on the left of the Holy Place (1 Kings 7:49; 2 Chr. 4:7). Their structure is not mentioned. They were carried away to Babylon (Jer. 52:19). In the temple erected after the Exile there was again but one candlestick, and like the first, with seven branches. It was this which was afterwards carried away by Titus to Rome, where it was deposited in the Temple of Peace. When Genseric plundered Rome, he is said to have carried it to Carthage (A.D. 455). It was recaptured by Belisarius (A.D. 533), and carried to Constantinople and thence to Jerusalem, where it finally disappeared.
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(Heb. peh), means in Job 30:18 the mouth or opening of the garment that closes round the neck in the same way as a tunic (Ex. 39:23). The "collars" (Heb. netiphoth) among the spoils of the Midianites (Judg. 8:26; R.V., "pendants") were ear-drops. The same Hebrew word is rendered "chains" in Isa. 3:19.
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The devoting or setting apart of anything to the worship or service of God. The race of Abraham and the tribe of Levi were thus consecrated (Ex. 13:2, 12, 15; Num. 3:12). The Hebrews devoted their fields and cattle, and sometimes the spoils of war, to the Lord (Lev. 27:28, 29). According to the Mosaic law the first-born both of man and beast were consecrated to God. In the New Testament, Christians are regarded as consecrated to the Lord (1 Pet. 2:9).
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making speed to the spoil; he hastens to the prey
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(2 Sam. 12:30, Heb., R.V., "their king;" Jer. 49:1, 3, R.V.; Zeph. 1:5), the national idol of the Ammonites. When Rabbah was taken by David, the crown of this idol was among the spoils. The weight is said to have been "a talent of gold" (above 100 lbs.). The expression probably denotes its value rather than its weight. It was adorned with precious stones.
Open content →Dictionary
that disperses; that spoils
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