SUBJECT · Complete Bible Study

Mourning

See BURIAL and DEAD. This unified study connects 7 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: A Greek-English Lexicon to the New Testament
  • Historical Reference: Installed reference work

FEATURED STUDY · Resource Coverage 85/100

Follow the evidence

Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.

1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict

Open evidence trail

Study overview

Study at a glance

Subject type
Subject
Strong’s
H0060, H0057, H0592, H8386, G3602, G3997, H1068, H4798
Hebrew
אֵ֫בֶל · ʼêbel
Greek
ὀδυρμός · odurmos

Strong’s and original-language information

Abbott-Smith Greek Lexicon

ὀδυρμός

G3602
Transliteration
odurmos
Language
Greek
Part of speech
G:N-M
Indexed occurrences
2

Glosses

mourning

Lexicon definition

ὀδυρμός, -οῦ, ὁ (ὀδύρομαι, to lament), [in LXX : Jer.31:15 (תַּמְרוּר), 2Ma.11:6 * ;] lamentation, mourning: Mat.2:18 (LXX), 2Co.7:7.† (AS)

A Greek-English Lexicon to the New Testament

Ὀδυρμός

G3602
Transliteration
odyrmós
Language
Greek
Indexed occurrences
2

Glosses

mourning

Lexicon definition

bitter lamentation, wailing, Mat. 2.18; meton. sorrow, mourning, 2 Co. 7.7.

Strong’s Hebrew and Greek Lexicon

מַרְזֵחַ

H4798
Transliteration
marzêach
Pronunciation
mar-zay'-akh
Language
Hebrew
Indexed occurrences
2

Glosses

mourning.

Lexicon definition

a cry, i.e. (of grief) a lamentation

Strong’s Hebrew and Greek Lexicon

תַּמְרוּר

H8563
Transliteration
tamrûwr
Pronunciation
tam-roor'
Language
Hebrew
Indexed occurrences
3

Glosses

[idiom] most bitter(-ly).

Lexicon definition

bitterness (plural as collective)

Strong’s Hebrew and Greek Lexicon

תַּמְרוּר

H8564
Transliteration
tamrûwr
Pronunciation
tam-roor'
Language
Hebrew
Indexed occurrences
1

Glosses

high heap.

Lexicon definition

an erection, i.e. pillar (probably for a guide-board)

Complete dictionary entries

A Biblical and Theological Dictionary

MOURNING

See BURIAL and DEAD.

Source: A Biblical and Theological Dictionary · View data sources

Concordance

Strong's Concordance

Mourning

Indexed occurrences: 47

Source: Strong's Concordance · View data sources

All Scripture references101 references

Topical Bible

Sources

Ancient Context4 items
Related UNLEARN Content16 items

Topic

MOURNING

Nave’s Topical Bible references for MOURNING.

Open content →

Dictionary

Abel-beth-maachah

mourning to the house of Maachah

Open content →

Dictionary

Abel-maim

mourning of waters

Open content →

Dictionary

Abel-meholah

mourning of sickness

Open content →

Dictionary

Abel-mizraim

the mourning of Egyptians

Open content →

Dictionary

Abel-shittim

mourning of thorns

Open content →

Dictionary

Abel

a city; mourning

Open content →

Dictionary

Abilene

the father of mourning

Open content →

Dictionary

Barber

Found only once, in Ezek. 5:1, where reference is made to the Jewish custom of shaving the head as a sign of mourning. The Nazarites were untouched by the razor from their birth (Num. 6:5). Comp. Judg. 16:19.

Open content →

Dictionary

Cutting

The flesh in various ways was an idolatrous practice, a part of idol-worship (Deut. 14:1; 1 Kings 18:28). The Israelites were commanded not to imitate this practice (Lev. 19:28; 21:5; Deut. 14:1). The tearing of the flesh from grief and anguish of spirit in mourning for the dead was regarded as a mark of affection (Jer. 16:6; 41:5; 48:37). Allusions are made in Revelation (13:16; 17:5; 19:20) to the practice of printing marks on the body, to indicate allegiance to a deity. We find also references to it, through in a different direction, by Paul (Gal. 6; 7) and by Ezekiel (9:4). (See [137]HAIR.)

Open content →

Dictionary

Ferret

Lev. 11:30 (R.V., "gecko"), one of the unclean creeping things. It was perhaps the Lacerta gecko which was intended by the Hebrew word (anakah, a cry, "mourning," the creature which groans) here used, i.e., the "fan-footed" lizard, the gecko which makes a mournful wail. The LXX. translate it by a word meaning "shrew-mouse," of which there are three species in Palestine. The Rabbinical writers regard it as the hedgehog. The translation of the Revised Version is to be preferred.

Open content →

Dictionary

Hair

(1.) The Egyptians let the hair of their head and beard grow only when they were in mourning, shaving it off at other times. "So particular were they on this point that to have neglected it was a subject of reproach and ridicule; and whenever they intended to convey the idea of a man of low condition, or a slovenly person, the artists represented him with a beard." Joseph shaved himself before going in to Pharoah (Gen. 41:14). The women of Egypt wore their hair long and plaited. Wigs were worn by priests and laymen to cover the shaven skull, and false beards were common. The great masses of hair seen in the portraits and statues of kings and priests are thus altogether artificial. (2.) A precisely opposite practice, as regards men, prevailed among the Assyrians. In Assyrian sculptures the hair always appears long, and combed closely down upon the head. The beard also was allowed to grow to its full length. (3.) Among the Greeks the custom in this respect varied at different times, as it did also among the Romans. In the time of the apostle, among the Greeks the men wore short hair, while that of the women was long (1 Cor. 11:14, 15). Paul reproves the Corinthians for falling in with a style of manners which so far confounded the distinction of the sexes and was hurtful to good morals. (See, however, 1 Tim. 2:9, and 1 Pet. 3:3, as regards women.) (4.) Among the Hebrews the natural distinction between the sexes was preserved by the women wearing long hair (Luke 7:38; John 11:2; 1 Cor. 11:6), while the men preserved theirs as a rule at a moderate length by frequent clipping. Baldness disqualified any one for the priest's office (Lev. 21). Elijah is called a "hairy man" (2 Kings 1:8) from his flowing locks, or more probably from the shaggy cloak of hair which he wore. His raiment was of camel's hair. Long hair is especially noticed in the description of Absalom's person (2 Sam. 14:26); but the wearing of long hair was unusual, and was only practised as an act of religious observance by Nazarites (Num. 6:5; Judg. 13:5) and others in token of special mercies (Acts 18:18). In times of affliction the hair was cut off (Isa. 3:17, 24; 15:2; 22:12; Jer. 7:29; Amos 8:10). Tearing the hair and letting it go dishevelled were also tokens of grief (Ezra 9:3). "Cutting off the hair" is a figure of the entire destruction of a people (Isa. 7:20). The Hebrews anointed the hair profusely with fragrant ointments (Ruth 3:3; 2 Sam. 14:2; Ps. 23:5; 45:7, etc.), especially in seasons of rejoicing (Matt. 6:17; Luke 7:46).

Open content →

Dictionary

Lamentation

(Heb. qinah), an elegy or dirge. The first example of this form of poetry is the lament of David over Saul and Jonathan (2 Sam. 1:17-27). It was a frequent accompaniment of mourning (Amos 8:10). In 2 Sam. 3:33, 34 is recorded David's lament over Abner. Prophecy sometimes took the form of a lament when it predicted calamity (Ezek. 27:2, 32; 28:12; 32:2, 16).

Open content →

Dictionary

Mourn

Frequent references are found in Scripture to, (1.) Mourning for the dead. Abraham mourned for Sarah (Gen. 23:2); Jacob for Joseph (37:34, 35); the Egyptians for Jacob (50:3-10); Israel for Aaron (Num. 20:29), for Moses (Deut. 34:8), and for Samuel (1 Sam. 25:1); David for Abner (2 Sam. 3:31, 35); Mary and Martha for Lazarus (John 11); devout men for Stephen (Acts 8:2), etc. (2.) For calamities, Job (1:20, 21; 2:8); Israel (Ex. 33:4); the Ninevites (Jonah 3:5); Israel, when defeated by Benjamin (Judg. 20:26), etc. (3.) Penitential mourning, by the Israelites on the day of atonement (Lev. 23:27; Acts 27:9); under Samuel's ministry (1 Sam. 7:6); predicted in Zechariah (Zech. 12:10, 11); in many of the psalms (51, etc.). Mourning was expressed, (1) by weeping (Gen. 35:8, marg.; Luke 7:38, etc.); (2) by loud lamentation (Ruth 1:9; 1 Sam. 6:19; 2 Sam. 3:31); (3) by the disfigurement of the person, as rending the clothes (Gen. 37:29, 34; Matt. 26:65), wearing sackcloth (Gen. 37:34; Ps. 35:13), sprinkling dust or ashes on the person (2 Sam. 13:19; Jer. 6:26; Job 2:12), shaving the head and plucking out the hair of the head or beard (Lev. 10:6; Job 1:20), neglect of the person or the removal of ornaments (Ex. 33:4; Deut. 21:12, 13; 2 Sam. 14:2; 19:24; Matt. 6:16, 17), fasting (2 Sam. 1:12), covering the upper lip (Lev. 13:45; Micah 3:7), cutting the flesh (Jer. 16:6, 7), and sitting in silence (Judg. 20:26; 2 Sam. 12:16; 13:31; Job 1:20). In the later times we find a class of mourners who could be hired to give by their loud lamentation the external tokens of sorrow (2 Chr. 35:25; Jer. 9:17; Matt. 9:23). The period of mourning for the dead varied. For Jacob it was seventy days (Gen. 50:3); for Aaron (Num. 20:29) and Moses (Deut. 34:8) thirty days; and for Saul only seven days (1 Sam. 31:13). In 2 Sam. 3:31-35, we have a description of the great mourning for the death of Abner.

Open content →

Dictionary

Shehariah

mourning or blackness of the Lord

Open content →

Dictionary

Zipporah

beauty; trumpet; mourning

Open content →

Save your study

Sign in to bookmark this study or add notes.

↑ Top