SUBJECT · Complete Bible Study

Temptation

(1. ) Trial; This unified study connects 6 installed resource categories without replacing their source records.

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  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Easton’s Bible Dictionary (1897)
  • Historical Reference: concordance
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H4531, G3986
Hebrew
מַסָּה · maççâh
Greek
πειρασμός · peirasmós

Strong’s and original-language information

Strong’s Hebrew and Greek Lexicon

מַסָּה

H4531
Transliteration
maççâh
Pronunciation
mas-saw'
Language
Hebrew
Indexed occurrences
4

Glosses

temptation, trial.

Lexicon definition

a testing, of men (judicial) or of God (querulous)

Strong’s Hebrew and Greek Lexicon

πειρασμός

G3986
Transliteration
peirasmós
Language
Greek
Indexed occurrences
21

Glosses

temptation, X try

Lexicon definition

a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation)

by implication, adversity

Complete dictionary entries

Easton’s Bible Dictionary (1897)

Temptation

(1.) Trial; a being put to the test. Thus God "tempted [Gen. 22: 1; R.V., did prove'] Abraham;" and afflictions are said to tempt, i.e., to try, men (James 1:2, 12; comp. Deut. 8:2), putting their faith and patience to the test. (2.) Ordinarily, however, the word means solicitation to that which is evil, and hence Satan is called "the tempter" (Matt. 4:3). Our Lord was in this way tempted in the wilderness. That temptation was not internal, but by a real, active, subtle being. It was not self-sought. It was submitted to as an act of obedience on his part. "Christ was led, driven. An unseen personal force bore him a certain violence is implied in the words" (Matt. 4:1-11). The scene of the temptation of our Lord is generally supposed to have been the mountain of Quarantania (q.v.), "a high and precipitous wall of rock, 1,200 or 1,500 feet above the plain west of Jordan, near Jericho." Temptation is common to all (Dan. 12:10; Zech. 13:9; Ps. 66:10; Luke 22:31, 40; Heb. 11:17; James 1:12; 1 Pet. 1:7; 4:12). We read of the temptation of Joseph (Gen. 39), of David (2 Sam. 24; 1 Chr. 21), of Hezekiah (2 Chr. 32:31), of Daniel (Dan. 6), etc. So long as we are in this world we are exposed to temptations, and need ever to be on our watch against them.

Source: Easton’s Bible Dictionary (1897) · View data sources

Concordance

Strong's Concordance

Temptation

Indexed occurrences: 9

Source: Strong's Concordance · View data sources

All Scripture references43 references

Topical Bible

Sources

Related UNLEARN Content10 items

Case File

Are You Already Hooked?

Have you ever considered how Satan fishes for us? Temptation is the bait and sin is the hook. How often does Satan cast his bait in front of you? And how do you respond? We want to cha…

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Topic

TEMPTATION

Nave’s Topical Bible references for TEMPTATION.

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Dictionary

Massah

temptation

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Dictionary

Nisroch

flight; proof; temptation; delicate

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Dictionary

Offence

(1.) An injury or wrong done to one (1 Sam. 25:31; Rom. 5:15). (2.) A stumbling-block or cause of temptation (Isa. 8:14; Matt. 16:23; 18:7). Greek skandalon, properly that at which one stumbles or takes offence. The "offence of the cross" (Gal. 5:11) is the offence the Jews took at the teaching that salvation was by the crucified One, and by him alone. Salvation by the cross was a stumbling-block to their national pride.

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Dictionary

Quarantania

A mountain some 1,200 feet high, about 7 miles north-west of Jericho, the traditional scene of our Lord's temptation (Matt. 4:8).

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Dictionary

Tahapenes

secret temptation

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Dictionary

Tahpenes

standard; flight; temptation

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Dictionary

Temptation

(1.) Trial; a being put to the test. Thus God "tempted [Gen. 22: 1; R.V., did prove'] Abraham;" and afflictions are said to tempt, i.e., to try, men (James 1:2, 12; comp. Deut. 8:2), putting their faith and patience to the test. (2.) Ordinarily, however, the word means solicitation to that which is evil, and hence Satan is called "the tempter" (Matt. 4:3). Our Lord was in this way tempted in the wilderness. That temptation was not internal, but by a real, active, subtle being. It was not self-sought. It was submitted to as an act of obedience on his part. "Christ was led, driven. An unseen personal force bore him a certain violence is implied in the words" (Matt. 4:1-11). The scene of the temptation of our Lord is generally supposed to have been the mountain of Quarantania (q.v.), "a high and precipitous wall of rock, 1,200 or 1,500 feet above the plain west of Jordan, near Jericho." Temptation is common to all (Dan. 12:10; Zech. 13:9; Ps. 66:10; Luke 22:31, 40; Heb. 11:17; James 1:12; 1 Pet. 1:7; 4:12). We read of the temptation of Joseph (Gen. 39), of David (2 Sam. 24; 1 Chr. 21), of Hezekiah (2 Chr. 32:31), of Daniel (Dan. 6), etc. So long as we are in this world we are exposed to temptations, and need ever to be on our watch against them.

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Dictionary

Thorn in the flesh

(2 Cor. 12:7-10). Many interpretations have been given of this passage. (1.) Roman Catholic writers think that it denotes suggestions to impiety. (2.) Luther, Calvin, and other Reformers interpret the expression as denoting temptation to unbelief. (3.) Others suppose the expression refers to "a pain in the ear or head," epileptic fits, or, in general, to some severe physical infirmity, which was a hindrance to the apostle in his work (comp. 1 Cor. 2:3; 2 Cor. 10:10; 11:30; Gal. 4:13, 14; 6:17). With a great amount of probability, it has been alleged that his malady was defect of sight, consequent on the dazzling light which shone around him at his conversion, acute opthalmia. This would account for the statements in Gal. 4:14; 2 Cor. 10:10; also Acts 23:5, and for his generally making use of the help of an amanuensis (comp. Rom. 16:22, etc.). (4.) Another view which has been maintained is that this "thorn" consisted in an infirmity of temper, to which he occasionally gave way, and which interfered with his success (comp. Acts 15:39; 23:2-5). If we consider the fact, "which the experience of God's saints in all ages has conclusively established, of the difficulty of subduing an infirmity of temper, as well as the pain, remorse, and humiliation such an infirmity is wont to cause to those who groan under it, we may be inclined to believe that not the least probable hypothesis concerning the thorn' or stake' in the flesh is that the loving heart of the apostle bewailed as his sorest trial the misfortune that, by impatience in word, he had often wounded those for whom he would willingly have given his life" (Lias's Second Cor., Introd.).

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