Abbott-Smith Greek Lexicon
δεσμωτήριον
- Transliteration
- desmōtērion
- Language
- Greek
- Part of speech
- G:N-N
- Indexed occurrences
- 4
Glosses
prison
SUBJECT · Complete Bible Study
The first occasion on which we read of a prison is in the history of Joseph in Egypt. Then Potiphar, "Joseph's master, took him, and put him into the prison, a place where the king's prisoners were bound" (Gen. This unified study connects 7 installed resource categories without replacing their source records.
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Study overview
Abbott-Smith Greek Lexicon
prison
A Greek-English Lexicon to the New Testament
prison
Strong’s Hebrew and Greek Lexicon
prison
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
confinement, restraint, imprisonment, prison, garments of imprisonment, prison. Compare H3610 (כִּלְאַיִם), H3628 (כְּלִיא).
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
guard, ward, prison, target, mark, mark, prison.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
place of confinement, gaol, prison, guard, watch, observance, diligence, guard, office, prison, ward, watch.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
cage, prison, ward.
Strong’s Hebrew and Greek Lexicon
prison
Strong’s Hebrew and Greek Lexicon
prison.
Strong’s Hebrew and Greek Lexicon
prison.
Strong’s Hebrew and Greek Lexicon
(those which are) bound, prisoner.
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 56
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 1
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 10
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 1
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 2, Chapter 5
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 10, Chapter 7
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Antiquities Book 12, Chapter 4
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Antiquities Book 13, Chapter 11
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Antiquities Book 14, Chapter 4
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 16, Chapter 8
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 16, Chapter 11
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 18, Chapter 6
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 19, Chapter 7
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Nave’s Topical Bible references for PRISON.
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(Heb. kelub', Jer. 5:27, marg. "coop;" rendered "basket" in Amos 8:1), a basket of wicker-work in which birds were placed after being caught. In Rev. 18:2 it is the rendering of the Greek phulake, properly a prison or place of confinement.
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The enclosure of the tabernacle (Ex. 27:9-19; 40:8), of the temple (1 Kings 6:36), of a prison (Neh. 3:25), of a private house (2 Sam. 17:18), and of a king's palace (2 Kings 20:4).
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Different from the ordinary prison in being more severe as a place of punishment. Like the Roman inner prison (Acts 16:24), it consisted of a deep cell or cistern (Jer. 38:6). To be shut up in, a punishment common in Egypt (Gen. 39:20; 40:3; 41:10; 42:19). It is not mentioned, however, in the law of Moses as a mode of punishment. Under the later kings imprisonment was frequently used as a punishment (2 Chron. 16:10; Jer. 20:2; 32:2; 33:1; 37:15), and it was customary after the Exile (Matt. 11:2; Luke 3:20; Acts 5:18, 21; Matt. 18:30).
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(1.) Of cities, as of Jerusalem (Jer. 37:13; Neh. 1:3; 2:3; 3:3), of Sodom (Gen. 19:1), of Gaza (Judg. 16:3). (2.) Of royal palaces (Neh. 2:8). (3.) Of the temple of Solomon (1 Kings 6:34, 35; 2 Kings 18:16); of the holy place (1 Kings 6:31, 32; Ezek. 41:23, 24); of the outer courts of the temple, the beautiful gate (Acts 3:2). (4.) Tombs (Matt. 27:60). (5.) Prisons (Acts 12:10; 16:27). (6.) Caverns (1 Kings 19:13). (7.) Camps (Ex. 32:26, 27; Heb. 13:12). The materials of which gates were made were, (1.) Iron and brass (Ps. 107:16; Isa. 45:2; Acts 12:10). (2.) Stones and pearls (Isa. 54:12; Rev. 21:21). (3.) Wood (Judg. 16:3) probably. At the gates of cities courts of justice were frequently held, and hence "judges of the gate" are spoken of (Deut. 16:18; 17:8; 21:19; 25:6, 7, etc.). At the gates prophets also frequently delivered their messages (Prov. 1:21; 8:3; Isa. 29:21; Jer. 17:19, 20; 26:10). Criminals were punished without the gates (1 Kings 21:13; Acts 7:59). By the "gates of righteousness" we are probably to understand those of the temple (Ps. 118:19). "The gates of hell" (R.V., "gates of Hades") Matt. 16:18, are generally interpreted as meaning the power of Satan, but probably they may mean the power of death, denoting that the Church of Christ shall never die.
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The Black Fortress, was built by Herod the Great in the gorge of Callirhoe, one of the wadies 9 miles east of the Dead Sea, as a frontier rampart against Arab marauders. John the Baptist was probably cast into the prison connected with this castle by Herod Antipas, whom he had reproved for his adulterous marriage with Herodias. Here Herod "made a supper" on his birthday. He was at this time marching against Aretas, king of Perea, to whose daughter he had been married. During the revelry of the banquet held in the border fortress, to please Salome, who danced before him, he sent an executioner, who beheaded John, and "brought his head in a charger, and gave it to the damsel" (Mark 6:14-29). This castle stood "starkly bold and clear" 3,860 feet above the Dead Sea, and 2,546 above the Mediterranean. Its ruins, now called M'khaur, are still visible on the northern end of Jebel Attarus.
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rain; prison
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Adorer of Nebo, or Nebo saves me, the "Rabsaris," or chief chamberlain, of the court of Babylon. He was one of those whom the king sent to release Jeremiah from prison in Jerusalem (Jer. 39:13).
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The first occasion on which we read of a prison is in the history of Joseph in Egypt. Then Potiphar, "Joseph's master, took him, and put him into the prison, a place where the king's prisoners were bound" (Gen. 39:20-23). The Heb. word here used (sohar) means properly a round tower or fortress. It seems to have been a part of Potiphar's house, a place in which state prisoners were kept. The Mosaic law made no provision for imprisonment as a punishment. In the wilderness two persons were "put in ward" (Lev. 24:12; Num. 15:34), but it was only till the mind of God concerning them should be ascertained. Prisons and prisoners are mentioned in the book of Psalms (69:33; 79:11; 142:7). Samson was confined in a Philistine prison (Judg. 16:21, 25). In the subsequent history of Israel frequent references are made to prisons (1 Kings 22:27; 2 Kings 17:4; 25:27, 29; 2 Chr. 16:10; Isa. 42:7; Jer. 32:2). Prisons seem to have been common in New Testament times (Matt. 11:2; 25:36, 43). The apostles were put into the "common prison" at the instance of the Jewish council (Acts 5:18, 23; 8:3); and at Philippi Paul and Silas were thrust into the "inner prison" (16:24; comp. 4:3; 12:4, 5).
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A band of four soldiers. Peter was committed by Herod to the custody of four quaternions, i.e., one quaternion for each watch of the night (Acts 12:4). Thus every precaution was taken against his escape from prison. Two of each quaternion were in turn stationed at the door (12:6), and to two the apostle was chained according to Roman custom.
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Shamer, prison; bush; lees; thorn
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A prison (Gen. 40:3, 4); a watch-station (Isa. 21:8); a guard (Neh. 13:30).
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