Abbott-Smith Greek Lexicon
β, Βηθ
- Transliteration
- beth
- Part of speech
- G:N-LI
- Indexed occurrences
- 0
Glosses
Beth
SUBJECT · Complete Bible Study
Occurs frequently as the appellation for a house, or dwelling-place, in such compounds as the words immediately following: This unified study connects 5 installed resource categories without replacing their source records.
MAJOR STUDY · Resource Coverage 76/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Abbott-Smith Greek Lexicon
Beth
Hebrew lexical coverage
The installed lexicons do not contain a sufficiently exact Hebrew word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Matthew cites Micah when identifying Bethlehem as the ruler's birthplace.
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Nave’s Topical Bible references for BETH-ANATH.
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Nave’s Topical Bible references for BETH-ANOTH.
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Nave’s Topical Bible references for BETH-ARABAH.
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Nave’s Topical Bible references for BETH-ARAM.
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Nave’s Topical Bible references for BETH-ARBEL.
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Nave’s Topical Bible references for BETH-AVEN.
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Nave’s Topical Bible references for BETH-AZMAVETH.
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Nave’s Topical Bible references for BETH-BARAH.
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Nave’s Topical Bible references for BETH-BIREI.
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Nave’s Topical Bible references for BETH-CAR.
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Nave’s Topical Bible references for BETH-DAGON.
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Nave’s Topical Bible references for BETH-DIBLATHAIM.
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Nave’s Topical Bible references for BETH-EL.
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Nave’s Topical Bible references for BETH-EMEK.
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Nave’s Topical Bible references for BETH-EZEL.
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Nave’s Topical Bible references for BETH-GADER.
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Nave’s Topical Bible references for BETH-GAMUL.
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Nave’s Topical Bible references for BETH-HACCEREM.
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Nave’s Topical Bible references for BETH-HAGGAN.
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Nave’s Topical Bible references for BETH-HANAN.
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Nave’s Topical Bible references for BETH-HARAN.
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Nave’s Topical Bible references for BETH-HOGLA.
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Nave’s Topical Bible references for BETH-HORON.
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Nave’s Topical Bible references for BETH-JESHIMOTH.
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Nave’s Topical Bible references for BETH-JOAB.
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Nave’s Topical Bible references for BETH-LEBAOTH.
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Nave’s Topical Bible references for BETH-MAACHAH.
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Nave’s Topical Bible references for BETH-MARCABOTH.
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Nave’s Topical Bible references for BETH-MEON.
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Nave’s Topical Bible references for BETH-NIMRAH.
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Nave’s Topical Bible references for BETH-PALET.
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Nave’s Topical Bible references for BETH-PAZZEZ.
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Nave’s Topical Bible references for BETH-PEOR.
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Nave’s Topical Bible references for BETH-PHELET.
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Nave’s Topical Bible references for BETH-RAPHA.
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Nave’s Topical Bible references for BETH-REHOB.
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Nave’s Topical Bible references for BETH-SHAN.
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Nave’s Topical Bible references for BETH-SHEAN.
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Nave’s Topical Bible references for BETH-SHEMESH.
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Nave’s Topical Bible references for BETH-SHITTAH.
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Nave’s Topical Bible references for BETH-TAPPUAH.
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Nave’s Topical Bible references for BETH-ZUR.
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mourning to the house of Maachah
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A city on the boundary of Ephraim and Benjamin (Josh. 16:2), between Bethel and Beth-horon the nether.
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House of response, one of the fenced cities of Naphtali (Josh. 19:38). It is perhaps identical with the modern village Ainata, 6 miles west of Kedesh.
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House of answers, a city in the mountainous district of Judah (Josh. 15:59). It has been identified with the modern Beit-Anun, about 3 miles northeast of Hebron.
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House of the desert, one of the six cities of Judah, situated in the sunk valley of the Jordan and Dead Sea (Josh. 18:22). In Josh. 15:61 it is said to have been "in the wilderness." It was afterwards included in the towns of Benjamin. It is called Arabah (Josh. 18:18).
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house of height
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House of God's court, a place alluded to by Hosea (10:14) as the scene of some great military exploit, but not otherwise mentioned in Scripture. The Shalman here named was probably Shalmaneser, the king of Assyria (2 Kings 17:3).
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the house of vanity; of iniquity of trouble
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house of death's strength
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an idol of the dwelling-place
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the chosen house
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the house of my Creator, the house of my health
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the house of the lamb
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the house of corn, or of fish
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house of dry figs
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the house of God
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a neighbor's house
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a house for a mouse
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house of recompense, or of the camel
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House of Gilgal, a place from which the inhabitants gathered for the purpose of celebrating the rebuilding of the walls on the return exile (Neh. 12:29). (See [65]GILGAL.)
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house of the vineyard
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house of grace
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house of wrath
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House of wastes, or deserts, a town near Abel-shittim, east of Jordan, in the desert of Moab, where the Israelites encamped not long before crossing the Jordan (Num. 33:49; A.V., "Bethjesimoth"). It was within the territory of Sihon, king of the Amorites (Josh. 12:3).
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(R.V. Micah 1:10), house of dust. The Authorized Version reads "in the house of Aphrah." This is probably the name of a town in the Shephelah, or "low country," between Joppa and Gaza.
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house of lionesses
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house of bread
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house of bitterness wiped out
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house of the dwelling-place
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house of rebellion
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house of expulsion
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house of dividing asunder
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house of gaping, or opening
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House of the unripe fig, a village on the Mount of Olives, on the road from Jerusalem to Jericho (Matt. 21:1; Mark 11:1; Luke 19:29), and very close to Bethany. It was the limit of a Sabbath-day's journey from Jerusalem, i.e., 2,000 cubits. It has been identified with the modern Kefr-et-Tur.
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same as Beth-palet
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house of health
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House of security or rest, a city which belonged to Manasseh (1 Chr. 7:29), on the west of Jordan. The bodies of Saul and his sons were fastened to its walls. In Solomon's time it gave its name to a district (1 Kings 4:12). The name is found in an abridged form, Bethshan, in 1 Sam. 31:10, 12 and 2 Sam. 21:12. It is on the road from Jerusalem to Damascus, about 5 miles from the Jordan, and 14 from the south end of the Lake of Gennesaret. After the Captivity it was called Scythopolis, i.e., "the city of the Scythians," who about B.C. 640 came down from the steppes of Southern Russia and settled in different places in Syria. It is now called Beisan.
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house of the sun
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House of apples, a town of Judah, now Tuffuh, 5 miles west of Hebron (Josh. 15:53).
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house of a rock
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Occurs frequently as the appellation for a house, or dwelling-place, in such compounds as the words immediately following:
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House of bread. (1.) A city in the "hill country" of Judah. It was originally called Ephrath (Gen. 35:16, 19; 48:7; Ruth 4:11). It was also called Beth-lehem Ephratah (Micah 5:2), Beth-lehem-judah (1 Sam. 17:12), and "the city of David" (Luke 2:4). It is first noticed in Scripture as the place where Rachel died and was buried "by the wayside," directly to the north of the city (Gen. 48:7). The valley to the east was the scene of the story of Ruth the Moabitess. There are the fields in which she gleaned, and the path by which she and Naomi returned to the town. Here was David's birth-place, and here also, in after years, he was anointed as king by Samuel (1 Sam. 16:4-13); and it was from the well of Bethlehem that three of his heroes brought water for him at the risk of their lives when he was in the cave of Adullam (2 Sam. 23:13-17). But it was distinguished above every other city as the birth-place of "Him whose goings forth have been of old" (Matt. 2:6; comp. Micah 5:2). Afterwards Herod, "when he saw that he was mocked of the wise men," sent and slew "all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under" (Matt. 2:16, 18; Jer. 31:15). Bethlehem bears the modern name of Beit-Lahm, i.e., "house of flesh." It is about 5 miles south of Jerusalem, standing at an elevation of about 2,550 feet above the sea, thus 100 feet higher than Jerusalem. There is a church still existing, built by Constantine the Great (A.D. 330), called the "Church of the Nativity," over a grotto or cave called the "holy crypt," and said to be the "stable" in which Jesus was born. This is perhaps the oldest existing Christian church in the world. Close to it is another grotto, where Jerome the Latin father is said to have spent thirty years of his life in translating the Scriptures into Latin. (See [67]VERSION.) (2.) A city of Zebulun, mentioned only in Josh. 19:15. Now Beit-Lahm, a ruined village about 6 miles west-north-west of Nazareth.
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Beth-shean, house of the tooth, or of ivory, or of sleep
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(1 Sam. 5:2), or Beth-dagon, as elsewhere rendered (Josh. 15: 41; 19:27), was the sanctuary or temple of Dagon. The Beth-dagon of Josh. 15:41 was one of the cities of the tribe of Judah, in the lowland or plain which stretches westward. It has not been identified. The Beth-dagon of Josh. 19:27 was one of the border cities of Asher. That of 1 Chr. 10:10 was in the western half-tribe of Manasseh, where the Philistines, after their victory at Gilboa, placed Saul's head in the temple of their god. (Comp. 1 Sam. 31:8-13).
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the God of Bethel
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the house of grace or mercy
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The designation of Sanballat (Neh. 2:10, 19), a native of Horonaim, or of one of the two Beth-horons, the "upper" or the "nether," mentioned in Josh. 16:3, 5.
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A town on the east of Jordan, on the top of one of the green hills of Gilead, within the limits of the half tribe of Manasseh, and in full view of Beth-shan. It is first mentioned in connection with the vengeance taken on its inhabitants because they had refused to come up to Mizpeh to take part with Israel against the tribe of Benjamin (Judg. 21:8-14). After the battles at Gibeah, that tribe was almost extinguished, only six hundred men remaining. An expedition went against Jabesh-Gilead, the whole of whose inhabitants were put to the sword, except four hundred maidens, whom they brought as prisoners and sent to "proclaim peace" to the Benjamites who had fled to the crag Rimmon. These captives were given to them as wives, that the tribe might be saved from extinction (Judg. 21). This city was afterwards taken by Nahash, king of the Ammonites, but was delivered by Saul, the newly-elected king of Israel. In gratitude for this deliverance, forty years after this, the men of Jabesh-Gilead took down the bodies of Saul and of his three sons from the walls of Beth-shan, and after burning them, buried the bones under a tree near the city (1 Sam. 31:11-13). David thanked them for this act of piety (2 Sam. 2:4-6), and afterwards transferred the remains to the royal sepulchre (21:14). It is identified with the ruins of ed-Deir, about 6 miles south of Pella, on the north of the Wady Yabis.
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(2 Kings 10:12, 14; marg., "house of shepherds binding sheep." R.V., "the shearing-house of the shepherds;" marg., "house of gathering"), some place between Samaria and Jezreel, where Jehu slew "two and forty men" of the royal family of Judah. The Heb. word Beth-eked so rendered is supposed by some to be a proper name.
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(Judg. 7:22), perhaps identical with Zereda or Zeredathah. Some identify it with Zahrah, a place about 3 miles west of Beth-shean.
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