SUBJECT · Complete Bible Study
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Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
prosperity, [idiom] chain.
Abbott-Smith Greek Lexicon
prosperity, wealth
Abbott-Smith Greek Lexicon
prosperity
A Greek-English Lexicon to the New Testament
wealth
Strong’s Hebrew and Greek Lexicon
beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
Strong’s Hebrew and Greek Lexicon
prosperity.
Strong’s Hebrew and Greek Lexicon
abundance, peace(-ably), prosperity, quietness.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
ease, prosperity, prosperity.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
ease, prosperity, tranquillity. See also H7961 (שָׁלֵו).
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
welfare, prosperity, peace.
Strong’s Hebrew and Greek Lexicon
able, activity, ([phrase]) army, band of men (soldiers), company, (great) forces, goods, host, might, power, riches, strength, strong, substance, train, ([phrase]) valiant(-ly), valour, virtuous(-ly), war, worthy(-ily).
Strong’s Hebrew and Greek Lexicon
aloud, army, [idiom] most (mighty), power.
Strong's Concordance
Indexed occurrences: 38
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 9
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 1, Chapter 6
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Antiquities Book 2, Chapter 3
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Antiquities Book 2, Chapter 7
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Antiquities Book 2, Chapter 9
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Antiquities Book 3, Chapter 2
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Antiquities Book 4, Chapter 8
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Antiquities Book 5, Chapter 9
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Antiquities Book 6, Chapter 11
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Antiquities Book 11, Chapter 4
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Antiquities Book 16, Chapter 2
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Antiquities Book 19, Chapter 6
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Nave’s Topical Bible references for PROSPERITY.
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A symbol of kings descended from royal ancestors (Ezek. 17:3, 10; Dan. 11:7); of prosperity (Job 8:16); of the Messiah, a branch out of the root of the stem of Jesse (Isa. 11:1), the "beautiful branch" (4:2), a "righteous branch" (Jer. 23:5), "the Branch" (Zech. 3:8; 6:12). Disciples are branches of the true vine (John 15:5, 6). "The branch of the terrible ones" (Isa. 25:5) is rightly translated in the Revised Version "the song of the terrible ones," i.e., the song of victory shall be brought low by the destruction of Babylon and the return of the Jews from captivity. The "abominable branch" is a tree on which a malefactor has been hanged (Isa. 14:19). The "highest branch" in Ezek. 17:3 represents Jehoiakim the king.
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Heb. ner, Job 18:6; 29:3; Ps. 18:28; Prov. 24:20, in all which places the Revised Version and margin of Authorized Version have "lamp," by which the word is elsewhere frequently rendered. The Hebrew word denotes properly any kind of candle or lamp or torch. It is used as a figure of conscience (Prov. 20:27), of a Christian example (Matt. 5:14, 15), and of prosperity (Job 21:17; Prov. 13:9).
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First mentioned in Gen. 3:7. The fig-tree is mentioned (Deut. 8:8) as one of the valuable products of Palestine. It was a sign of peace and prosperity (1 Kings 4:25; Micah 4:4; Zech. 3:10). Figs were used medicinally (2 Kings 20:7), and pressed together and formed into "cakes" as articles of diet (1 Sam. 30:12; Jer. 24:2). Our Lord's cursing the fig-tree near Bethany (Mark 11:13) has occasioned much perplexity from the circumstance, as mentioned by the evangelist, that "the time of figs was not yet." The explanation of the words, however, lies in the simple fact that the fruit of the fig-tree appears before the leaves, and hence that if the tree produced leaves it ought also to have had fruit. It ought to have had fruit if it had been true to its "pretensions," in showing its leaves at this particular season. "This tree, so to speak, vaunted itself to be in advance of all the other trees, challenged the passer-by that he should come and refresh himself with its fruit. Yet when the Lord accepted its challenge and drew near, it proved to be but as the others, without fruit as they; for indeed, as the evangelist observes, the time of figs had not yet arrived. Its fault, if one may use the word, lay in its pretensions, in its making a show to run before the rest when it did not so indeed" (Trench, Miracles). The fig-tree of Palestine (Ficus carica) produces two and sometimes three crops of figs in a year, (1) the bikkurah, or "early-ripe fig" (Micah 7:1; Isa. 28:4; Hos. 9:10, R.V.), which is ripe about the end of June, dropping off as soon as it is ripe (Nah. 3:12); (2) the kermus, or "summer fig," then begins to be formed, and is ripe about August; and (3) the pag (plural "green figs," Cant. 2:13; Gr. olynthos, Rev. 6:13, "the untimely fig"), or "winter fig," which ripens in sheltered spots in spring.
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Suspicion of a wife's purity, one of the strongest passions (Num. 5:14; Prov. 6:34; Cant. 8:6); also an intense interest for another's honour or prosperity (Ps. 79:5; 1 Cor. 10:22; Zech. 1:14).
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Of a tree. The olive-leaf mentioned Gen. 8:11. The barren fig-tree had nothing but leaves (Matt. 21:19; Mark 11:13). The oak-leaf is mentioned Isa. 1:30; 6:13. There are numerous allusions to leaves, their flourishing, their decay, and their restoration (Lev. 26:36; Isa. 34:4; Jer. 8:13; Dan. 4:12, 14, 21; Mark 11:13; 13:28). The fresh leaf is a symbol of prosperity (Ps. 1:3; Jer. 17:8; Ezek. 47:12); the faded, of decay (Job 13:25; Isa. 1:30; 64:6; Jer. 8:13). Leaf of a door (1 Kings 6:34), the valve of a folding door. Leaf of a book (Jer. 36:23), perhaps a fold of a roll.
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