Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
עַזָּה
- Transliteration
- ʻAzzâh
- Pronunciation
- az-zaw'
- Language
- Hebrew
- Indexed occurrences
- 20
Glosses
Gaza, Azzah, Gaza.
SUBJECT · Complete Bible Study
A city of the Philistines, made by Joshua part of the tribe of Judah. It was one of the five principalities of the Philistines, situated toward the southern extremity of the promised land, 1 Sam. Gaza is rendered in the installed Bible Names resource as “strong; a goat.” This unified study connects 8 installed resource categories without replacing their source records.
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Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
Gaza, Azzah, Gaza.
Abbott-Smith Greek Lexicon
Gaza
Strong’s Hebrew and Greek Lexicon
Gaza
Strong’s Hebrew and Greek Lexicon
Azzah, Gaza.
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
A Biblical and Theological Dictionary
Source: A Biblical and Theological Dictionary · View data sources
Strong's Concordance
Indexed occurrences: 22
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 16
Source: Nave's Topical Bible · View data sources
Hitchcock's Bible Names Dictionary
Source: Hitchcock's Bible Names Dictionary · View data sources
Josephus Antiquities Whiston
Antiquities Book 5, Chapter 8
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 11, Chapter 8
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 13, Chapter 5
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 13, Chapter 12
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 13, Chapter 13
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 15, Chapter 7
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Nave’s Topical Bible references for GAZA.
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=Askelon=Ascalon, was one of the five cities of the Philistines (Josh. 13:3; 1 Sam. 6:17). It stood on the shore of the Mediterranean, 12 miles north of Gaza. It is mentioned on an inscription at Karnak in Egypt as having been taken by king Rameses II., the oppressor of the Hebrews. In the time of the judges (Judg. 1:18) it fell into the possession of the tribe of Judah; but it was soon after retaken by the Philistines (2 Sam. 1:20), who were not finally dispossessed till the time of Alexander the Great. Samson went down to this place from Timnath, and slew thirty men and took their spoil. The prophets foretold its destruction (Jer. 25:20; 47:5, 7). It became a noted place in the Middle Ages, having been the scene of many a bloody battle between the Saracens and the Crusaders. It was beseiged and taken by Richard the Lion-hearted, and "within its walls and towers now standing he held his court." Among the Tell Amarna tablets (see [33]EGYPT) are found letters or official despatches from Yadaya, "captain of horse and dust of the king's feet," to the "great king" of Egypt, dated from Ascalon. It is now called Askalan.
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(R.V. Micah 1:10), house of dust. The Authorized Version reads "in the house of Aphrah." This is probably the name of a town in the Shephelah, or "low country," between Joppa and Gaza.
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The earliest mention of city-building is that of Enoch, which was built by Cain (Gen. 4:17). After the confusion of tongues, the descendants of Nimrod founded several cities (10:10-12). Next, we have a record of the cities of the Canaanites, Sidon, Gaza, Sodom, etc. (10:12, 19; 11:3, 9; 36:31-39). The earliest description of a city is that of Sodom (19:1-22). Damascus is said to be the oldest existing city in the world. Before the time of Abraham there were cities in Egypt (Num. 13:22). The Israelites in Egypt were employed in building the "treasure cities" of Pithom and Raamses (Ex. 1:11); but it does not seem that they had any cities of their own in Goshen (Gen. 46:34; 47:1-11). In the kingdom of Og in Bashan there were sixty "great cities with walls," and twenty-three cities in Gilead partly rebuilt by the tribes on the east of Jordan (Num. 21:21, 32, 33, 35; 32:1-3, 34-42; Deut. 3:4, 5, 14; 1 Kings 4:13). On the west of Jordan were thirty-one "royal cities" (Josh. 12), besides many others spoken of in the history of Israel. A fenced city was a city surrounded by fortifications and high walls, with watch-towers upon them (2 Chr. 11:11; Deut. 3:5). There was also within the city generally a tower to which the citizens might flee when danger threatened them (Judg. 9:46-52). A city with suburbs was a city surrounded with open pasture-grounds, such as the forty-eight cities which were given to the Levites (Num. 35:2-7). There were six cities of refuge, three on each side of Jordan, namely, Kadesh, Shechem, Hebron, on the west of Jordan; and on the east, Bezer, Ramoth-gilead, and Golan. The cities on each side of the river were nearly opposite each other. The regulations concerning these cities are given in Num. 35:9-34; Deut. 19:1-13; Ex. 21:12-14. When David reduced the fortress of the Jebusites which stood on Mount Zion, he built on the site of it a palace and a city, which he called by his own name (1 Chr. 11:5), the city of David. Bethlehem is also so called as being David's native town (Luke 2:4). Jerusalem is called the Holy City, the holiness of the temple being regarded as extending in some measure over the whole city (Neh. 11:1). Pithom and Raamses, built by the Israelites as "treasure cities," were not places where royal treasures were kept, but were fortified towns where merchants might store their goods and transact their business in safety, or cities in which munitions of war were stored. (See [118]PITHOM.)
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(1.) Of cities, as of Jerusalem (Jer. 37:13; Neh. 1:3; 2:3; 3:3), of Sodom (Gen. 19:1), of Gaza (Judg. 16:3). (2.) Of royal palaces (Neh. 2:8). (3.) Of the temple of Solomon (1 Kings 6:34, 35; 2 Kings 18:16); of the holy place (1 Kings 6:31, 32; Ezek. 41:23, 24); of the outer courts of the temple, the beautiful gate (Acts 3:2). (4.) Tombs (Matt. 27:60). (5.) Prisons (Acts 12:10; 16:27). (6.) Caverns (1 Kings 19:13). (7.) Camps (Ex. 32:26, 27; Heb. 13:12). The materials of which gates were made were, (1.) Iron and brass (Ps. 107:16; Isa. 45:2; Acts 12:10). (2.) Stones and pearls (Isa. 54:12; Rev. 21:21). (3.) Wood (Judg. 16:3) probably. At the gates of cities courts of justice were frequently held, and hence "judges of the gate" are spoken of (Deut. 16:18; 17:8; 21:19; 25:6, 7, etc.). At the gates prophets also frequently delivered their messages (Prov. 1:21; 8:3; Isa. 29:21; Jer. 17:19, 20; 26:10). Criminals were punished without the gates (1 Kings 21:13; Acts 7:59). By the "gates of righteousness" we are probably to understand those of the temple (Ps. 118:19). "The gates of hell" (R.V., "gates of Hades") Matt. 16:18, are generally interpreted as meaning the power of Satan, but probably they may mean the power of death, denoting that the Church of Christ shall never die.
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strong; a goat
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