Strong's Concordance
Warning
Indexed occurrences: 14
Source: Strong's Concordance · View data sources
SUBJECT · Complete Bible Study
Warning
This unified study connects 3 installed resource categories without replacing their source records.
View overview sources
- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: concordance
STANDARD STUDY · Resource Coverage 54/100
Follow the evidence
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
1. Examine the Text2. Check the Context3. Test the Tradition4. Follow the Evidence5. Reach the Verdict
Study overview
Study at a glance
- Subject type
- Subject
Concordance
Strong's Concordance
Warnings
Indexed occurrences: 4
Source: Strong's Concordance · View data sources
All Scripture references23 references
Numbers 1
Nehemiah 1
Job 1
Ecclesiastes 2
Jeremiah 1
Ezekiel 6
Matthew 1
Mark 1
Luke 2
John 1
Acts 2
1 Corinthians 1
1 Thessalonians 1
James 1
Jude 1
Topical Bible
Nave's Topical Bible
WARNING
Entry:
Nave’s Topical Bible references for WARNING.
Source: Nave's Topical Bible · View data sources
Sources
- Historical Reference: Nave’s Topical Bible — Public domain
- Historical Reference: concordance
Related UNLEARN Content8 items
Topic
WARNING
Nave’s Topical Bible references for WARNING.
Open content →Dictionary
Alarm
A particular quivering sound of the silver trumpets to give warning to the Hebrews on their journey through the wilderness (Num. 10:5, 6), a call to arms, or a war-note (Jer. 4:19; 49:2; Zeph. 1:16).
Open content →Dictionary
Concision
(Gr. katatome; i.e., "mutilation"), a term used by Paul contemptuously of those who were zealots for circumcision (Phil. 3:2). Instead of the warning, "Beware of the circumcision" (peritome) i.e., of the party who pressed on Gentile converts the necessity of still observing that ordinance, he says, "Beware of the concision;" as much as to say, "This circumcision which they vaunt of is in Christ only as the gashings and mutilations of idolatrous heathen."
Open content →Dictionary
Example
Of Christ (1 Pet. 2:21; John 13:15); of pastors to their flocks (Phil. 3:17; 2 Thess. 3:9; 1 Tim. 4:12; 1 Pet. 5:3); of the Jews as a warning (Heb. 4:11); of the prophets as suffering affliction (James 5:10).
Open content →Dictionary
Ezekiel, Book of
Consists mainly of three groups of prophecies. After an account of his call to the prophetical office (1-3:21), Ezekiel (1) utters words of denunciation against the Jews (3:22-24), warning them of the certain destruction of Jerusalem, in opposition to the words of the false prophets (4:1-3). The symbolical acts, by which the extremities to which Jerusalem would be reduced are described in ch. 4, 5, show his intimate acquaintance with the Levitical legislation. (See Ex. 22:30; Deut. 14:21; Lev. 5:2; 7:18, 24; 17:15; 19:7; 22:8, etc.) (2.) Prophecies against various surrounding nations: against the Ammonites (Ezek. 25:1-7), the Moabites (8-11), the Edomites (12-14), the Philistines (15-17), Tyre and Sidon (26-28), and against Egypt (29-32). (3.) Prophecies delivered after the destruction of Jerusalem by Nebuchadnezzar: the triumphs of Israel and of the kingdom of God on earth (Ezek. 33-39); Messianic times, and the establishment and prosperity of the kingdom of God (40;48). The closing visions of this book are referred to in the book of Revelation (Ezek. 38=Rev. 20:8; Ezek. 47:1-8=Rev. 22:1,2). Other references to this book are also found in the New Testament. (Comp. Rom. 2:24 with Ezek. 36:2; Rom. 10:5, Gal. 3:12 with Ezek. 20:11; 2 Pet. 3:4 with Ezek. 12:22.) It may be noted that Daniel, fourteen years after his deportation from Jerusalem, is mentioned by Ezekiel (14:14) along with Noah and Job as distinguished for his righteousness, and some five years later he is spoken of as pre-eminent for his wisdom (28:3). Ezekiel's prophecies are characterized by symbolical and allegorical representations, "unfolding a rich series of majestic visions and of colossal symbols." There are a great many also of "symbolcal actions embodying vivid conceptions on the part of the prophet" (4:1-4; 5:1-4; 12:3-6; 24:3-5; 37:16, etc.) "The mode of representation, in which symbols and allegories occupy a prominent place, gives a dark, mysterious character to the prophecies of Ezekiel. They are obscure and enigmatical. A cloudy mystery overhangs them which it is almost impossible to penetrate. Jerome calls the book a labyrith of the mysteries of God.' It was because of this obscurity that the Jews forbade any one to read it till he had attained the age of thirty." Ezekiel is singular in the frequency with which he refers to the Pentateuch (e.g., Ezek. 27; 28:13; 31:8; 36:11, 34; 47:13, etc.). He shows also an acquaintance with the writings of Hosea (Ezek. 37:22), Isaiah (Ezek. 8:12; 29:6), and especially with those of Jeremiah, his older contemporary (Jer. 24:7, 9; 48:37).
Open content →Dictionary
Knock
"Though Orientals are very jealous of their privacy, they never knock when about to enter your room, but walk in without warning or ceremony. It is nearly impossible to teach an Arab servant to knock at your door. They give warning at the outer gate either by calling or knocking. To stand and call is a very common and respectful mode. Thus Moses commanded the holder of a pledge to stand without and call to the owner to come forth (Deut. 24:10). This was to avoid the violent intrusion of cruel creditors. Peter stood knocking at the outer door (Acts 12:13, 16), and the three men sent to Joppa by Cornelius made inquiry and stood before the gate' (10:17, 18). The idea is that the guard over your privacy is to be placed at the entrance." Knocking is used as a sign of importunity (Matt. 7:7, 8; Luke 13:25), and of the coming of Christ (Luke 12:36; Rev. 3:20).
Open content →Dictionary
Michael
Who is like God? (1.) The title given to one of the chief angels (Dan. 10:13, 21; 12:1). He had special charge of Israel as a nation. He disputed with Satan (Jude 1:9) about the body of Moses. He is also represented as warning against "that old serpent, called the Devil, and Satan, which deceiveth the whole world" (Rev. 12:7-9). (2.) The father of Sethur, the spy selected to represent Asher (Num. 13:13). (3.) 1 Chr. 7:3, a chief of the tribe of Issachar. (4.) 1 Chr. 8:16, a Benjamite. (5.) A chief Gadite in Bashan (1 Chr. 5:13). (6.) A Manassite, "a captain of thousands" who joined David at Ziklag (1 Chr. 12:20). (7.) A Gershonite Levite (1 Chr. 6:40). (8.) The father of Omri (1 Chr. 27:18). (9.) One of the sons of king Jehoshaphat (2 Chr. 21:2, 4). He was murdered by his brother Jehoram.
Open content →Dictionary
Seled
affliction; warning
Open content →Save your study
Sign in to bookmark this study or add notes.