Abbott-Smith Greek Lexicon
αἵρεσις
- Transliteration
- ahiresis
- Language
- Greek
- Part of speech
- G:N-F
- Indexed occurrences
- 9
Glosses
sect, heresy (which is the Greek word itself), sect
SUBJECT · Complete Bible Study
(Gr. hairesis, usually rendered "heresy", Acts 24:14; This unified study connects 6 installed resource categories without replacing their source records.
STANDARD STUDY · Resource Coverage 61/100
Move from the subject to its key Scripture, original-language evidence, and connected studies. The trail organizes research without deciding a theological conclusion.
Study overview
Abbott-Smith Greek Lexicon
sect, heresy (which is the Greek word itself), sect
A Greek-English Lexicon to the New Testament
heresy (which is the Greek word itself), sect
Strong’s Hebrew and Greek Lexicon
free(-will) offering, freely, plentiful, voluntary(-ily, offering), willing(-ly), offering).
Easton’s Bible Dictionary (1897)
Source: Easton’s Bible Dictionary (1897) · View data sources
Strong's Concordance
Indexed occurrences: 4
Source: Strong's Concordance · View data sources
Josephus Antiquities Whiston
Antiquities Book 1, Chapter 22
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Antiquities Book 2, Chapter 16
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Antiquities Book 3, Chapter 15
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Antiquities Book 4, Chapter 8
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Antiquities Book 5, Chapter 11
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Antiquities Book 6, Chapter 14
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Antiquities Book 7, Chapter 15
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Antiquities Book 8, Chapter 15
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Antiquities Book 9, Chapter 14
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Antiquities Book 10, Chapter 11
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Antiquities Book 11, Chapter 8
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Antiquities Book 12, Chapter 11
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Antiquities Book 13, Chapter 5
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Antiquities Book 13, Chapter 10
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Antiquities Book 13, Chapter 16
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Antiquities Book 14, Chapter 16
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Antiquities Book 15, Chapter 11
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Antiquities Book 16, Chapter 11
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Antiquities Book 17, Chapter 2
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Antiquities Book 17, Chapter 13
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A name given to the apostle Simon (Matt. 10:4; Mark 3:18). The word here does not, however, mean a descendant of Canaan, but is a translation, or rather almost a transliteration, of the Syriac word Kanenyeh (R.V. rendered "Cananaen"), which designates the Jewish sect of the Zealots. Hence he is called elsewhere (Luke 6:15) "Simon Zelotes;" i.e., Simon of the sect of the Zealots. (See [94]SIMON.)
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A Jewish mystical sect somewhat resembling the Pharisees. They affected great purity. They originated about B.C. 100, and disappeared from history after the destruction of Jerusalem. They are not directly mentioned in Scripture, although they may be referred to in Matt. 19:11, 12, Col. 2:8, 18, 23.
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From a Greek word signifying (1) a choice, (2) the opinion chosen, and (3) the sect holding the opinion. In the Acts of the Apostles (5:17; 15:5; 24:5, 14; 26:5) it denotes a sect, without reference to its character. Elsewhere, however, in the New Testament it has a different meaning attached to it. Paul ranks "heresies" with crimes and seditions (Gal. 5:20). This word also denotes divisions or schisms in the church (1 Cor. 11:19). In Titus 3:10 a "heretical person" is one who follows his own self-willed "questions," and who is to be avoided. Heresies thus came to signify self-chosen doctrines not emanating from God (2 Pet. 2:1).
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(Gr. hairesis, usually rendered "heresy", Acts 24:14; 1 Chr. 11:19; Gal. 5:20, etc.), meaning properly "a choice," then "a chosen manner of life," and then "a religious party," as the "sect" of the Sadducees (Acts 5:17), of the Pharisees (15:5), the Nazarenes, i.e., Christians (24:5). It afterwards came to be used in a bad sense, of those holding pernicious error, divergent forms of belief (2 Pet. 2:1; Gal. 5:20).
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A sect of Greek philosophers at Athens, so called from the Greek word stoa i.e., a "porch" or "portico," where they have been called "the Pharisees of Greek paganism." The founder of the Stoics was Zeno, who flourished about B.C. 300. He taught his disciples that a man's happiness consisted in bringing himself into harmony with the course of the universe. They were trained to bear evils with indifference, and so to be independent of externals. Materialism, pantheism, fatalism, and pride were the leading features of this philosophy.
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A sect of Jews which originated with Judas the Gaulonite (Acts 5:37). They refused to pay tribute to the Romans, on the ground that this was a violation of the principle that God was the only king of Israel. They rebelled against the Romans, but were soon scattered, and became a lawless band of mere brigands. They were afterwards called Sicarii, from their use of the sica, i.e., the Roman dagger.
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