Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
עֲבוֹט
- Transliteration
- ʻăbôwṭ
- Pronunciation
- ab-ote'
- Language
- Hebrew
- Indexed occurrences
- 4
Glosses
pledge, article pledged, pledge.
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Study overview
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
pledge, article pledged, pledge.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
pledge, pledge.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
pledge, [phrase] hostage.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
pledge, security, [phrase] fellowship.
Abbott-Smith Greek Lexicon
pledge, answer
A Greek-English Lexicon to the New Testament
answer
Strong’s Hebrew and Greek Lexicon
pledge.
Strong’s Hebrew and Greek Lexicon
pledge, surety.
Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
thing exchanged, pledge, token, pledge, surety.
Strong’s Hebrew and Greek Lexicon
pledge.
Strong’s Hebrew and Greek Lexicon
pledge.
Strong’s Hebrew and Greek Lexicon
demand.
Strong's Concordance
Indexed occurrences: 20
Source: Strong's Concordance · View data sources
Strong's Concordance
Indexed occurrences: 8
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Indexed references: 2
Source: Nave's Topical Bible · View data sources
Nave's Topical Bible
Indexed references: 2
Source: Nave's Topical Bible · View data sources
Topic
Nave’s Topical Bible references for PLEDGE.
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The resurrection of Jesus (Acts 17:31) is the "assurance" (Gr. pistis, generally rendered "faith") or pledge God has given that his revelation is true and worthy of acceptance. The "full assurance [Gr. plerophoria, full bearing'] of faith" (Heb. 10:22) is a fulness of faith in God which leaves no room for doubt. The "full assurance of understanding" (Col. 2:2) is an entire unwavering conviction of the truth of the declarations of Scripture, a joyful steadfastness on the part of any one of conviction that he has grasped the very truth. The "full assurance of hope" (Heb. 6:11) is a sure and well-grounded expectation of eternal glory (2 Tim. 4:7, 8). This assurance of hope is the assurance of a man's own particular salvation. This infallible assurance, which believers may attain unto as to their own personal salvation, is founded on the truth of the promises (Heb. 6:18), on the inward evidence of Christian graces, and on the testimony of the Spirit of adoption (Rom. 8:16). That such a certainty may be attained appears from the testimony of Scripture (Rom. 8:16; 1 John 2:3; 3:14), from the command to seek after it (Heb. 6:11; 2 Pet. 1:10), and from the fact that it has been attained (2 Tim. 1:12; 4:7, 8; 1 John 2:3; 4:16). This full assurance is not of the essence of saving faith. It is the result of faith, and posterior to it in the order of nature, and so frequently also in the order of time. True believers may be destitute of it. Trust itself is something different from the evidence that we do trust. Believers, moreover, are exhorted to go on to something beyond what they at present have when they are exhorted to seek the grace of full assurance (Heb. 10:22; 2 Pet. 1:5-10). The attainment of this grace is a duty, and is to be diligently sought. "Genuine assurance naturally leads to a legitimate and abiding peace and joy, and to love and thankfulness to God; and these from the very laws of our being to greater buoyancy, strength, and cheerfulness in the practice of obedience in every department of duty." This assurance may in various ways be shaken, diminished, and intermitted, but the principle out of which it springs can never be lost. (See [38]FAITH.)
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Various regulations as to the relation between debtor and creditor are laid down in the Scriptures. (1.) The debtor was to deliver up as a pledge to the creditor what he could most easily dispense with (Deut. 24:10, 11). (2.) A mill, or millstone, or upper garment, when given as a pledge, could not be kept over night (Ex. 22:26, 27). (3.) A debt could not be exacted during the Sabbatic year (Deut. 15:1-15). For other laws bearing on this relation see Lev. 25:14, 32, 39; Matt. 18:25, 34. (4.) A surety was liable in the same way as the original debtor (Prov. 11:15; 17:18).
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The Spirit is the earnest of the believer's destined inheritance (2 Cor. 1:22; 5:5; Eph. 1:14). The word thus rendered is the same as that rendered "pledge" in Gen. 38:17-20; "indeed, the Hebrew word has simply passed into the Greek and Latin languages, probably through commercial dealings with the Phoenicians, the great trading people of ancient days. Originally it meant no more than a pledge; but in common usage it came to denote that particular kind of pledge which is a part of the full price of an article paid in advance; and as it is joined with the figure of a seal when applied to the Spirit, it seems to be used by Paul in this specific sense." The Spirit's gracious presence and working in believers is a foretaste to them of the blessedness of heaven. God is graciously pleased to give not only pledges but foretastes of future blessedness.
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(Hab. 2:6) is correctly rendered in the Revised Version "pledges." The Chaldean power is here represented as a rapacious usurer, accumulating the wealth that belonged to others.
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