SUBJECT · Complete Bible Study

Philippi

One of the chief cities of Macedonia, lying on the north-west of Neapolis, and formerly called Datum or Datos, but afterward taking its name from Philip, the celebrated king of Macedon, by whom it was repaired and beautified. In process of time, it became a Roman colony. Philippi is rendered in the installed Bible Names resource as “same as Philip, in the plural.” This unified study connects 8 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Hitchcock’s Bible Names Dictionary (1869)
  • Historical Reference: Hitchcock's Bible Names Dictionary
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: concordance
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
G5375, G5376
Greek
Φίλιπποι · Philippoi
Name meaning
same as Philip, in the plural According to Hitchcock's Bible Names Dictionary

Strong’s and original-language information

Abbott-Smith Greek Lexicon

Φίλιπποι

G5375
Transliteration
Philippoi
Language
Greek
Part of speech
N:N-M-L
Indexed occurrences
4

Glosses

Philippi

Lexicon definition

φίλιπποι, -ων, οἱ (on the pl., see WM, § 27, 3) Philippi: Act.16:12 20:6, Php.1:1, 1Th.2:2.† (AS)

Abbott-Smith Greek Lexicon

Φίλιππος

G5376
Transliteration
Philippos
Language
Greek
Part of speech
N:N-M-P
Indexed occurrences
36

Glosses

Philippi, Philip

Lexicon definition

φίλιππος, -ου, ὁ Philip; __1. the husband of Herodias: Mat.14:3, Mrk.6:17. __2. The tetrarch: Mat.16:13, Mrk.8:27, Luk.3:1. __3. The apostle: Mat.10:3, Mrk.3:18, Luk.6:14, Jhn.1:44-49 6:5, 7 12:21-22 14:8-9, Act.1:13. __4. The deacon and evangelist: Act.6:5 8:5-40 21:8.† (AS)

Hebrew lexical coverage

No safely matched Hebrew Strong’s entry

H—

The installed lexicons do not contain a sufficiently exact Hebrew word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.

Complete dictionary entries

Hitchcock's Bible Names Dictionary

Philippi

same as Philip, in the plural

Source: Hitchcock's Bible Names Dictionary · View data sources

A Biblical and Theological Dictionary

PHILIPPI

one of the chief cities of Macedonia, lying on the north-west of Neapolis, and formerly called Datum or Datos, but afterward taking its name from Philip, the celebrated king of Macedon, by whom it was repaired and beautified. In process of time, it became a Roman colony. It was the first place at which St. Paul preached the Gospel upon the continent of Europe, A. D. 51. He made many converts there, who soon afterward gave strong proofs of their attachment to him, Phil. iv, 15. He was at Philippi a second time, but nothing which then occurred is recorded. The Philippian Christians having heard of St. Paul’s imprisonment at Rome, with their accustomed zeal, sent Epaphroditus to assure him of the continuance of their regard, and to offer him a supply of money. His epistle was written in consequence of that act of kindness; and it is remarkable for its strong expressions of affection. As the Apostle tells the Philippians that he hoped to see them shortly, Phil. ii, 24, and there are plain intimations in this epistle of his having been some time at Rome, Phil. i, 12; ii, 26, it is probable that it was written A. D. 62, toward the end of his confinement. It is a strong proof,” says Chrysostom, of the virtuous conduct of the Philippians, that they did not afford the Apostle a single subject of complaint; for, in the whole epistle which he wrote to them, there is nothing but exhortation and encouragement, without the mixture of any censure whatever.”

Source: A Biblical and Theological Dictionary · View data sources

Concordance

Strong's Concordance

Philippi

Indexed occurrences: 6

Source: Strong's Concordance · View data sources

All Scripture references15 references

Topical Bible

Bible Names

Hitchcock's Bible Names Dictionary

Philippi

Meaning:
same as Philip, in the plural

Source: Hitchcock's Bible Names Dictionary · View data sources

Sources

Ancient Context1 items
Related UNLEARN Content12 items

Topic

CAESAREA PHILIPPI

Nave’s Topical Bible references for CAESAREA PHILIPPI.

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Topic

CESAREA PHILIPPI

Nave’s Topical Bible references for CESAREA PHILIPPI.

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Topic

PHILIPPI

Nave’s Topical Bible references for PHILIPPI.

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Dictionary

Amphipolis

City on both sides, a Macedonian city, a great Roman military station, through which Paul and Silas passed on their way from Philippi to Thessalonica, a distance of 33 Roman miles from Philippi (Acts 17:1).

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Caesara Philippi

A city on the northeast of the marshy plain of el-Huleh, 120 miles north of Jerusalem, and 20 miles north of the Sea of Galilee, at the "upper source" of the Jordan, and near the base of Mount Hermon. It is mentioned in Matt. 16:13 and Mark 8:27 as the northern limit of our Lord's public ministry. According to some its original name was Baal-Gad (Josh. 11:17), or Baal-Hermon (Judg. 3:3; 1 Chr. 5:23), when it was a Canaanite sanctuary of Baal. It was afterwards called Panium or Paneas, from a deep cavern full of water near the town. This name was given to the cavern by the Greeks of the Macedonian kingdom of Antioch because of its likeness to the grottos of Greece, which were always associated with the worship of their god Pan. Its modern name is Banias. Here Herod built a temple, which he dedicated to Augustus Caesar. This town was afterwards enlarged and embellished by Herod Philip, the tetrarch of Trachonitis, of whose territory it formed a part, and was called by him Caesarea Philippi, partly after his own name, and partly after that of the emperor Tiberius Caesar. It is thus distinguished from the Caesarea of Palestine. (See [87]JORDAN.)

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Colony

The city of Philippi was a Roman colony (Acts 16:12), i.e., a military settlement of Roman soldiers and citizens, planted there to keep in subjection a newly-conquered district. A colony was Rome in miniature, under Roman municipal law, but governed by military officers (praetors and lictors), not by proconsuls. It had an independent internal government, the jus Italicum; i.e., the privileges of Italian citizens.

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Herod Arippa II.

The son of Herod Agrippa I. and Cypros. The emperor Claudius made him tetrarch of the provinces of Philip and Lysanias, with the title of king (Acts 25:13; 26:2, 7). He enlarged the city of Caesarea Philippi, and called it Neronias, in honour of Nero. It was before him and his sister that Paul made his defence at Caesarea (Acts 25:12-27). He died at Rome A.D. 100, in the third year of the emperor Trajan.

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Herod Philip II.

The son of Herod the Great and Cleopatra of Jerusalem. He was "tetrarch" of Batanea, Iturea, Trachonitis, and Auranitis. He rebuilt the city of Caesarea Philippi, calling it by his own name to distinguish it from the Caesarea on the sea-coast which was the seat of the Roman government. He married Salome, the daughter of Herodias (Matt. 16:13; Mark 8:27; Luke 3:1).

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Jailer

(of Philippi), Acts 16:23. The conversion of the Roman jailer, a man belonging to a class "insensible as a rule and hardened by habit, and also disposed to despise the Jews, who were the bearers of the message of the gospel," is one of those cases which illustrate its universality and power.

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Lydia

(1.) Ezek. 30:5 (Heb. Lud), a province in the west of Asia Minor, which derived its name from the fourth son of Shem (Gen. 10:22). It was bounded on the east by the greater Phrygia, and on the west by Ionia and the AEgean Sea. (2.) A woman of Thyatira, a "seller of purple," who dwelt in Philippi (Acts 16:14, 15). She was not a Jewess but a proselyte. The Lord opened her heart as she heard the gospel from the lips of Paul (16:13). She thus became the first in Europe who embraced Christianity. She was a person apparently of considerable wealth, for she could afford to give a home to Paul and his companions. (See [368]THYATIRA.)

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Philippi

same as Philip, in the plural

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Timothy, First Epistle to

Paul in this epistle speaks of himself as having left Ephesus for Macedonia (1:3), and hence not Laodicea, as mentioned in the subscription; but probably Philippi, or some other city in that region, was the place where this epistle was written. During the interval between his first and second imprisonments he probably visited the scenes of his former labours in Greece and Asia, and then found his way into Macedonia, whence he wrote this letter to Timothy, whom he had left behind in Ephesus. It was probably written about A.D. 66 or 67. The epistle consists mainly, (1) of counsels to Timothy regarding the worship and organization of the Church, and the responsibilities resting on its several members; and (2) of exhortation to faithfulness in maintaining the truth amid surrounding errors.

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