Abbott-Smith Greek Lexicon
μακροθυμία
- Transliteration
- makrothumia
- Language
- Greek
- Part of speech
- G:N-F
- Indexed occurrences
- 14
Glosses
patience, longsuffering, patience
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Study overview
Abbott-Smith Greek Lexicon
patience, longsuffering, patience
A Greek-English Lexicon to the New Testament
longsuffering, patience
Strong’s Hebrew and Greek Lexicon
enduring, patience, patient continuance (waiting)
Strong’s Hebrew and Greek Lexicon
also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.
Strong’s Hebrew and Greek Lexicon
also.
Strong’s Hebrew and Greek Lexicon
anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.
Strong’s Hebrew and Greek Lexicon
[phrase] forever, length, long.
Strong’s Hebrew and Greek Lexicon
long(-suffering, -winged), patient, slow (to anger).
Strong's Concordance
Indexed occurrences: 19
Source: Strong's Concordance · View data sources
Nave's Topical Bible
Source: Nave's Topical Bible · View data sources
Josephus Antiquities Whiston
Antiquities Book 2, Chapter 6
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 3, Chapter 1
Read ancient context →Josephus Antiquities Whiston
Antiquities Book 19, Chapter 1
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Nave’s Topical Bible references for PATIENCE.
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Common to all (Job 5:7; 14:1; Ps. 34:19); are for the good of men (James 1:2, 3, 12; 2 Cor. 12:7) and the glory of God (2 Cor. 12:7-10; 1 Pet. 4:14), and are to be borne with patience by the Lord's people (Ps. 94:12; Prov. 3:12). They are all directed by God (Lam. 3:33), and will result in the everlasting good of his people (2 Cor. 4:16-18) in Christ Jesus (Rom. 8:35-39).
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(1.) Trial; a being put to the test. Thus God "tempted [Gen. 22: 1; R.V., did prove'] Abraham;" and afflictions are said to tempt, i.e., to try, men (James 1:2, 12; comp. Deut. 8:2), putting their faith and patience to the test. (2.) Ordinarily, however, the word means solicitation to that which is evil, and hence Satan is called "the tempter" (Matt. 4:3). Our Lord was in this way tempted in the wilderness. That temptation was not internal, but by a real, active, subtle being. It was not self-sought. It was submitted to as an act of obedience on his part. "Christ was led, driven. An unseen personal force bore him a certain violence is implied in the words" (Matt. 4:1-11). The scene of the temptation of our Lord is generally supposed to have been the mountain of Quarantania (q.v.), "a high and precipitous wall of rock, 1,200 or 1,500 feet above the plain west of Jordan, near Jericho." Temptation is common to all (Dan. 12:10; Zech. 13:9; Ps. 66:10; Luke 22:31, 40; Heb. 11:17; James 1:12; 1 Pet. 1:7; 4:12). We read of the temptation of Joseph (Gen. 39), of David (2 Sam. 24; 1 Chr. 21), of Hezekiah (2 Chr. 32:31), of Daniel (Dan. 6), etc. So long as we are in this world we are exposed to temptations, and need ever to be on our watch against them.
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