Japheth

Wide spreading: "God shall enlarge Japheth" (Heb. Yaphat Elohim le-Yephet, Gen. 9:27. Some, however, derive the name from yaphah, "to be beautiful;" hence white), one of the sons of Noah, mentioned last in order (Gen. 5:32; 6:10; 7:13), perhaps first by birth (10:21; comp. 9:24). He and his wife were two of the eight saved in the ark (1 Pet. 3:20). He was the progenitor of many tribes inhabiting the east of Europe and the north of Asia (Gen. 10:2-5). An act of filial piety (9:20-27) was the occasion of Noah's prophecy of the extension of his posterity. After the Flood the earth was re-peopled by the descendants of Noah, "the sons of Japheth" (Gen. 10:2), "the sons of Ham" (6), and "the sons of Shem" (22). It is important to notice that modern ethnological science, reasoning from a careful analysis of facts, has arrived at the conclusion that there is a three-fold division of the human family, corresponding in a remarkable way with the great ethnological chapter of the book of Genesis (10). The three great races thus distinguished are called the Semitic, Aryan, and Turanian (Allophylian). "Setting aside the cases where the ethnic names employed are of doubtful application, it cannot reasonably be questioned that the author [of Gen. 10] has in his account of the sons of Japheth classed together the Cymry or Celts (Gomer), the Medes (Madai), and the Ionians or Greeks (Javan), thereby anticipating what has become known in modern times as the Indo-European Theory,' or the essential unity of the Aryan (Asiatic) race with the principal races of Europe, indicated by the Celts and the Ionians. Nor can it be doubted that he has thrown together under the one head of 'children of Shem' the Assyrians (Asshur), the Syrians (Aram), the Hebrews (Eber), and the Joktanian Arabs (Joktan), four of the principal races which modern ethnology recognizes under the heading of Semitic.' Again, under the heading of sons of Ham,' the author has arranged Cush', i.e., the Ethiopians; Mizraim,' the people of Egypt; Sheba and Dedan,' or certain of the Southern Arabs; and Nimrod,' or the ancient people of Babylon, four races between which the latest linguistic researches have established a close affinity" (Rawlinson's Hist. Illustrations).

the son of Noah, who is commonly named the third in order of Noah’s sons, was born in the five hundredth year of that patriarch, Genesis v, 32; but Moses, Genesis x, 21, says expressly he was the oldest of Noah’s sons, according to our translation, and those of the Septuagint and Symmachus. Abraham was named the first of Terah’s sons, “not from primogeniture, but from preëminence,” as the father of the faithful, and the illustrious ancestor of the Israelites, and of the Jews, whose “seed was Christ,” according to the flesh; with whose history the Old Testament properly commences: “Now these are the generations of Terah,” &c, Gen. xi, 27; all the preceding parts of Genesis being only introductory to this. By the same analogy, Shem, the second son of Noah, is placed first of his three sons, Gen. v, 32, and Japheth, “the eldest,” last. Compare Gen. x, 21; xi, 20. Thus Isaac is put before Ishmael, though fourteen years younger, 1 Chron. i, 28. And Solomon, the eldest, is reckoned the last of Bathsheba’s children, 1 Chron. iii, 5. Japheth signifies _enlargement_; and how wonderfully did Providence enlarge the boundaries of Japheth! His posterity diverged eastward and westward; from the original settlement in Armenia, through the whole extent of Asia, north of the great range of Taurus, distinguished by the general names of Tartary and Siberia, as far as the Eastern Ocean: and in process of time, by an easy passage across Behring’s straits, the entire continent of America; and they spread in the opposite direction, throughout the whole of Europe, to the Atlantic Ocean; thus literally encompassing the earth, within the precincts of the northern temperate zone. While the enterprising and warlike genius of this hardy hunter race frequently led them to encroach on the settlements, and to dwell in “the tents of Shem,” whose pastoral occupations rendered them more inactive, peaceable, and unwarlike; as when the Scythians invaded Media, and overran western Asia southwards, as far as Egypt, in the days of Cyaxares; and when the Greeks, and afterward the Romans, subdued the Assyrians, Medes, and Persians, in the east, and the Scythians and Jews in the south, as foretold by the Assyrian Prophet Balaam: “And ships shall come from the coast of Chittim, And shall afflict the Assyrians, and afflict the Hebrews; But he [the invader] shall perish himself at last.” Numb. xxiv, 24. And by Moses: “And the Lord shall bring thee [the Jews] into Egypt [or bondage] again with ships,” &c, Deut. xxviii, 28. And by Daniel: “For the ships of Chittim shall come against him” [Antiochus, king of Syria,] Dan. xi, 30. In these passages Chittim denotes the southern coasts of Europe, bordering on the Mediterranean Sea, called the “isles of the Gentiles,” Gen. x, 5. And, in later times, the Tartars in the east have repeatedly invaded and subdued the Hindoos and Chinese; while the warlike and enterprising genius of the British isles has spread their colonies, their arms, their arts, and their language, and, in some measure, their religion, from the rising to the setting sun. The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. The Scripture says, that they peopled the isles of the Gentiles, and settled in different countries, each according to his language, family, and people, Genesis x, 5. It is supposed that Gomer peopled Galatia, and that from him the Cimmerians, or Cimbrians, and also the Phrygians, derived their origin; that Magog was the father of the Scythians, and Tartars, or Tatars; that Madai was the progenitor of the Medes, though some make him the founder of a people in Macedonia, called Macdi; that from Javan sprung the Ionians and Greeks; that Tubal was the father of the Iberians, and that at least a part of Spain was peopled by him and his descendants; that Meshech was the founder of the Cappadocians, from whom proceeded the Muscovites, or Russians; and that from Tiras the Thracians derived their origin. Japheth was known, by profane authors, under the name of Japetus. The poets make him father of heaven and earth. The Greeks believed that Japheth was the father of their race, and acknowledged nothing more ancient than him.