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Esdraelon

PLAIN OF, in the tribe of Issachar, extends east and west from Scythopolis to Mount Carmel; called, likewise, the Great Plain, the Valley of Jezreel, the Plain of Esdrela. This unified study connects 3 installed resource categories without replacing their source records.

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  • Historical Reference: Easton’s Bible Dictionary (1897)
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  • Historical Reference: A Biblical and Theological Dictionary

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Easton’s Bible Dictionary (1897)

Esdraelon

The Greek form of the Hebrew "Jezreel," the name of the great plain (called by the natives Merj Ibn Amer; i.e., "the meadow of the son of Amer") which stretches across Central Palestine from the Jordan to the Mediterraanean, separating the mountain ranges of Carmel and Samaria from those of Galilee, extending about 14 miles from north to south, and 9 miles from east to west. It is drained by "that ancient river" the Kishon, which flows westward to the Mediterranean. From the foot of Mount Tabor it branches out into three valleys, that on the north passing between Tabor and Little Hermon (Judg. 4:14); that on the south between Mount Gilboa and En-gannim (2 Kings 9:27); while the central portion, the "valley of Jezreel" proper, runs into the Jordan valley (which is about 1,000 feet lower than Esdraelon) by Bethshean. Here Gideon gained his great victory over the Midianites (Judg. 7:1-25). Here also Barak defeated Sisera, and Saul's army was defeated by the Philistines, and king Josiah, while fighting in disguise against Necho, king of Egypt, was slain (2 Chr. 35:20-27; 2 Kings 23-29). This plain has been well called the "battle-field of Palestine." "It has been a chosen place for encampment in every contest carried on in this country, from the days of Nebuchadnezzar, king of the Assyrians, in the history of whose wars with Arphaxad it is mentioned as the Great Plain of Esdraelon, until the disastrous march of Napoleon Bonaparte from Egypt into Syria. Jews, Gentiles, Saracens, Crusaders, Frenchmen, Egyptians, Persians, Druses, Turks, and Arabs, warriors out of every nation which is under heaven, have pitched their tents in the plain, and have beheld the various banners of their nations wet with the dews of Tabor and Hermon" (Dr. Clark).

Source: Easton’s Bible Dictionary (1897) · View data sources

A Biblical and Theological Dictionary

ESDRAELON

PLAIN OF, in the tribe of Issachar, extends east and west from Scythopolis to Mount Carmel; called, likewise, the Great Plain, the Valley of Jezreel, the Plain of Esdrela. Dr. E. D. Clarke observes, it is by far the largest plain in the Holy Land; extending quite across the country from Mount Carmel and the Mediterranean Sea to the southern extremity of the Sea of Galilee; about thirty miles in length, and twenty in breadth. It is also a very fertile district, abounding in pasture; on which account it has been selected for the purposes of encampment by almost every army that has traversed the Holy Land. Here Barak, descending with his ten thousand men from Mount Tabor, which rises like a cone in the centre of the plain, defeated Sisera, with his “nine hundred chariots of iron, and all the people that were with him, gathered from Harosheth of the Gentiles unto the river of Kishon; and pursued after the chariots and after the host unto Harosheth of the Gentiles; and all the host of Sisera fell upon the edge of the sword; and there was not a man left,” Judges iv. Here Josiah, king of Judah, fell, fighting against Necho, king of Egypt, 2 Kings xxiii, 29. And here the Midianites and the Amalekites, who were “like grasshoppers for multitude, and their camels without number as the sand of the sea,” encamped, when they were defeated by Gideon, Judges vi. This plain has likewise been used for the same purpose by the armies of every conqueror or invader, from Nabuchodonosor, king of Assyria, to his imitator, Napoleon Buonaparte, who, in the spring of 1799, with a small body of French, defeated an army of several thousand Turks and Mamelukes. Jews, Gentiles, Saracens, Christians, crusaders, and antichristian Frenchmen, Egyptians, Persians, Druses, Turks, and Arabs, warriors out of every nation which is under heaven, have pitched their tents in the Plain of Esdraelon; and have beheld the various banners of their nations wet with the dews of Tabor and of Hermon. And it is to this day generally found to be the place of encampment of large parties of Arabs.

Source: A Biblical and Theological Dictionary · View data sources

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Dictionary

Esdraelon

The Greek form of the Hebrew "Jezreel," the name of the great plain (called by the natives Merj Ibn Amer; i.e., "the meadow of the son of Amer") which stretches across Central Palestine from the Jordan to the Mediterraanean, separating the mountain ranges of Carmel and Samaria from those of Galilee, extending about 14 miles from north to south, and 9 miles from east to west. It is drained by "that ancient river" the Kishon, which flows westward to the Mediterranean. From the foot of Mount Tabor it branches out into three valleys, that on the north passing between Tabor and Little Hermon (Judg. 4:14); that on the south between Mount Gilboa and En-gannim (2 Kings 9:27); while the central portion, the "valley of Jezreel" proper, runs into the Jordan valley (which is about 1,000 feet lower than Esdraelon) by Bethshean. Here Gideon gained his great victory over the Midianites (Judg. 7:1-25). Here also Barak defeated Sisera, and Saul's army was defeated by the Philistines, and king Josiah, while fighting in disguise against Necho, king of Egypt, was slain (2 Chr. 35:20-27; 2 Kings 23-29). This plain has been well called the "battle-field of Palestine." "It has been a chosen place for encampment in every contest carried on in this country, from the days of Nebuchadnezzar, king of the Assyrians, in the history of whose wars with Arphaxad it is mentioned as the Great Plain of Esdraelon, until the disastrous march of Napoleon Bonaparte from Egypt into Syria. Jews, Gentiles, Saracens, Crusaders, Frenchmen, Egyptians, Persians, Druses, Turks, and Arabs, warriors out of every nation which is under heaven, have pitched their tents in the plain, and have beheld the various banners of their nations wet with the dews of Tabor and Hermon" (Dr. Clark).

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Harosheth of the Gentiles

(Judg. 4:2) or nations, a city near Hazor in Galilee of the Gentiles, or Upper Galilee, in the north of Palestine. It was here that Jabin's great army was marshalled before it went forth into the great battlefield of Esdraelon to encounter the army of Israel, by which it was routed and put to flight (Judg. 4). It was situated "at the entrance of the pass to Esdraelon from the plain of Acre" at the base of Carmel. The name in the Hebrew is Harosheth ha Gojim, i.e., "the smithy of the nations;" probably, as is supposed, so called because here Jabin's iron war-chariots, armed with scythes, were made. It is identified with el-Harithiyeh.

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Jezreel, Valley of

Lying on the northern side of the city, between the ridges of Gilboa and Moreh, an offshoot of Esdraelon, running east to the Jordan (Josh. 17:16; Judg. 6:33; Hos. 1:5). It was the scene of the signal victory gained by the Israelites under Gideon over the Midianites, the Amalekites, and the "children of the east" (Judg. 6:3). Two centuries after this the Israelites were here defeated by the Philistines, and Saul and Jonathan, with the flower of the army of Israel, fell (1 Sam. 31:1-6). This name was in after ages extended to the whole of the plain of Esdraelon (q.v.). It was only this plain of Jezreel and that north of Lake Huleh that were then accessible to the chariots of the Canaanites (comp. 2 Kings 9:21; 10:15).

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Mount

Palestine is a hilly country (Deut. 3:25; 11:11; Ezek. 34:13). West of Jordan the mountains stretch from Lebanon far down into Galilee, terminating in Carmel. The isolated peak of Tabor rises from the elevated plain of Esdraelon, which, in the south, is shut in by hills spreading over the greater part of Samaria. The mountains of Western and Middle Palestine do not extend to the sea, but gently slope into plains, and toward the Jordan fall down into the Ghor. East of the Jordan the Anti-Lebanon, stretching south, terminates in the hilly district called Jebel Heish, which reaches down to the Sea of Gennesareth. South of the river Hieromax there is again a succession of hills, which are traversed by wadies running toward the Jordan. These gradually descend to a level at the river Arnon, which was the boundary of the ancient trans-Jordanic territory toward the south. The composition of the Palestinian hills is limestone, with occasional strata of chalk, and hence the numerous caves, some of large extent, found there.

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Dictionary

Shimron

Watch-post, an ancient city of the Canaanites; with its villages, allotted to Zebulun (Josh. 19:15); now probably Semunieh, on the northern edge of the plain of Esdraelon, 5 miles west of Nazareth.

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Dictionary

Valley

(1.) Heb. bik'ah, a "cleft" of the mountains (Deut. 8:7; 11:11; Ps. 104:8; Isa. 41:18); also a low plain bounded by mountains, as the plain of Lebanon at the foot of Hermon around the sources of the Jordan (Josh. 11:17; 12:7), and the valley of Megiddo (2 Chr. 35:22). (2.) Emek, "deep;" "a long, low plain" (Job 39:10, 21; Ps. 65:13; Cant. 2:1), such as the plain of Esdraelon; the "valley of giants" (Josh. 15:8), usually translated "valley of Rephaim" (2 Sam. 5:18); of Elah (1 Sam. 17:2), of Berachah (2 Chr. 20:26); the king's "dale" (Gen. 14:17); of Jehoshaphat (Joel 3:2, 12), of Achor (Josh. 7:24; Isa. 65:10), Succoth (Ps. 60:6), Ajalon (Josh. 10:12), Jezreel (Hos. 1:5). (3.) Ge, "a bursting," a "flowing together," a narrow glen or ravine, such as the valley of the children of Hinnom (2 Kings 23:10); of Eshcol (Deut. 1:24); of Sorek (Judg. 16:4), etc. The "valley of vision" (Isa. 22:1) is usually regarded as denoting Jerusalem, which "may be so called," says Barnes (Com. on Isa.), "either (1) because there were several valleys within the city and adjacent to it, as the vale between Mount Zion and Moriah, the vale between Mount Moriah and Mount Ophel, between these and Mount Bezetha, and the valley of Jehoshaphat, the valley of the brook Kidron, etc., without the walls of the city; or (2) more probably it was called the valley in reference to its being compassed with hills rising to a considerable elevation above the city" (Ps. 125:2; comp. also Jer. 21:13, where Jerusalem is called a "valley"). (4.) Heb. nahal, a wady or water-course (Gen. 26:19; Cant. 6:11).

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