SUBJECT · Complete Bible Study

Crane

In Isaiah xxxviii, 14, and Jer. viii, 7, two birds are mentioned, the סיס and the עגור. This unified study connects 6 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Easton’s Bible Dictionary (1897)
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: concordance
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H5693, H5483
Hebrew
עָגוּר · ʻâgûwr

Strong’s and original-language information

Strong’s Hebrew and Greek Lexicon

סוּס

H5483
Transliteration
çûwç
Pronunciation
soos
Language
Hebrew
Indexed occurrences
139

Glosses

crane, horse (-back, -hoof). Compare H6571 (פָּרָשׁ).

Lexicon definition

a horse (as leaping)

also a swallow (from its rapid flight)

Greek lexical coverage

No safely matched Greek Strong’s entry

G—

The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.

Complete dictionary entries

Easton’s Bible Dictionary (1897)

Crane

(Isa. 38:14; Jer. 8:7). In both of these passages the Authorized Version has reversed the Hebrew order of the words. "Crane or swallow" should be "swallow or crane," as in the Revised Version. The rendering is there correct. The Hebrew for crane is 'agur, the Grus cincerea, a bird well known in Palestine. It is migratory, and is distinguished by its loud voice, its cry being hoarse and melancholy.

Source: Easton’s Bible Dictionary (1897) · View data sources

A Biblical and Theological Dictionary

CRANE

In Isaiah xxxviii, 14, and Jer. viii, 7, two birds are mentioned, the סיס and the עגור. The first in our version is translated _crane_, and the second _swallow_; but Bochart exactly reverses them, and the reasons he adduces are incontrovertible. Aristophanes curiously observes, that “it is time to sow when the crane migrates clamouring into Africa; she also bids the mariner suspend his rudder and take his rest, and the mountaineer to provide himself with raiment;” and Hesiod, “When thou hearest the voice of the crane, clamouring annually from the clouds on high, recollect that this is the signal for ploughing, and indicates the approach of showery winter.” Where do the cranes or winding swallows go, Fearful of gathering winds and falling snow? Conscious of all the coming ills, they fly To milder regions and a southern sky. PRIOR. The Prophet Jeremiah mentions this bird, thus intelligent of the seasons by an instinctive and invariable observation of their appointed times, as a circumstance of reproach to the chosen people of God, who, although taught by reason and religion, “knew not the judgment of the Lord.”

Source: A Biblical and Theological Dictionary · View data sources

Concordance

Strong's Concordance

Crane

Indexed occurrences: 1

Source: Strong's Concordance · View data sources

All Scripture references3 references

Job 1

Isaiah 1

Jeremiah 1

Topical Bible

Sources

Related UNLEARN Content3 items

Topic

CRANE

Nave’s Topical Bible references for CRANE.

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Dictionary

Crane

(Isa. 38:14; Jer. 8:7). In both of these passages the Authorized Version has reversed the Hebrew order of the words. "Crane or swallow" should be "swallow or crane," as in the Revised Version. The rendering is there correct. The Hebrew for crane is 'agur, the Grus cincerea, a bird well known in Palestine. It is migratory, and is distinguished by its loud voice, its cry being hoarse and melancholy.

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Dictionary

Stork

Heb. hasidah, meaning "kindness," indicating thus the character of the bird, which is noted for its affection for its young. It is in the list of birds forbidden to be eaten by the Levitical law (Lev. 11:19; Deut. 14:18). It is like the crane, but larger in size. Two species are found in Palestine, the white, which are dispersed in pairs over the whole country; and the black, which live in marshy places and in great flocks. They migrate to Palestine periodically (about the 22nd of March). Jeremiah alludes to this (Jer. 8:7). At the appointed time they return with unerring sagacity to their old haunts, and re-occupy their old nests. "There is a well-authenticated account of the devotion of a stork which, at the burning of the town of Delft, after repeated and unsuccessful attempts to carry off her young, chose rather to remain and perish with them than leave them to their fate. Well might the Romans call it the pia avis!" In Job 39:13 (A.V.), instead of the expression "or wings and feathers unto the ostrich" (marg., "the feathers of the stork and ostrich"), the Revised Version has "are her pinions and feathers kindly" (marg., instead of "kindly," reads "like the stork's"). The object of this somewhat obscure verse seems to be to point out a contrast between the stork, as distinguished for her affection for her young, and the ostrich, as distinguished for her indifference. Zechariah (5:9) alludes to the beauty and power of the stork's wings.

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