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Benhadad

The son of Tibrimon, king of Syria, came to the assistance of Asa, king of Judah, against Baasha, king of Israel, obliging the latter to return home and succour his own country, and to abandon Ramah, which he had undertaken to fortify, 1 Kings xv, 18. This Benhadad is thought by some to have been the same person with Hadad the Edomite, who rebelled against Solomon toward the end of that prince’s reign, 1 Kings xi, 25. Benhadad is rendered in the installed Bible Names resource as “son of Hadad, or noise.” This unified study connects 6 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Hitchcock’s Bible Names Dictionary (1869)
  • Historical Reference: Hitchcock's Bible Names Dictionary
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H1130
Hebrew
בֶּן־הֲדַד · Ben-Hădad
Name meaning
son of Hadad, or noise According to Hitchcock's Bible Names Dictionary

Strong’s and original-language information

Strong’s Hebrew and Greek Lexicon

בֶּן־הֲדַד

H1130
Transliteration
Ben-Hădad
Pronunciation
ben-had-ad'
Language
Hebrew
Indexed occurrences
50

Glosses

Benhadad.

Lexicon definition

Ben-Hadad, the name of several Syrian kings

Greek lexical coverage

No safely matched Greek Strong’s entry

G—

The installed lexicons do not contain a sufficiently exact Greek word-level match for this study. UNLEARN leaves this language unassigned instead of displaying an unrelated Strong’s record.

Complete dictionary entries

Hitchcock's Bible Names Dictionary

Benhadad

son of Hadad, or noise

Source: Hitchcock's Bible Names Dictionary · View data sources

A Biblical and Theological Dictionary

BENHADAD

the son of Tibrimon, king of Syria, came to the assistance of Asa, king of Judah, against Baasha, king of Israel, obliging the latter to return home and succour his own country, and to abandon Ramah, which he had undertaken to fortify, 1 Kings xv, 18. This Benhadad is thought by some to have been the same person with Hadad the Edomite, who rebelled against Solomon toward the end of that prince’s reign, 1 Kings xi, 25. 2. BENHADAD, king of Syria, son of the preceding, made war upon Ahab, king of Israel, but was defeated. In the following year, however, he came with a most powerful army to Aphek, where Ahab again engaged him, killed a hundred thousand of his men, and the remainder endeavouring to take refuge in Aphek, the walls of the city fell upon them, and killed twenty-seven thousand more. Thus completely defeated, Benhadad submitted to beg his life of the king of Israel, who not only granted his request, but gave him his liberty, and restored him to his crown upon certain conditions, 1 Kings xx. Twelve years afterward, A. M. 3115, Benhadad declared war against Jehoram, the son and successor of Ahab, 2 Kings vi, 8; but his designs were made known to Jehoram by the Prophet Elisha, and they were accordingly frustrated. Suspecting some treachery in this affair, Benhadad was informed that all his projects were revealed to his enemy by Elisha, and getting intelligence that the latter was at Dothan, he sent a detachment of his best troops to invest the city and apprehend the prophet; but they were struck with blindness at Elisha’s prayer, so that they were unable to distinguish him, when he was in the midst of them and held a conversation with them. He then led them into the city of Samaria, and having conducted them safely there, he prayed to God again to open their eyes, and induced Jehoram to dismiss them without violence. Generous as this conduct was, it produced no salutary effect on the infatuated Benhadad; for about four years afterward, he laid close siege to Samaria, and reduced the city to such distress that the head of an ass, which the Israelites considered to be an unclean animal, was sold for fourscore pieces of silver, about 2_l._ 9_s._ sterling; and the fourth part of a cab of dove’s dung, or rather three quarters of a pint of chick pease, as Bochart understands the word, for five pieces of silver. In fact, such was the pressure of the famine at this time in Samaria, that mothers were constrained to eat their own children. Jehoram, hearing of these calamities, attributed them to Elisha, and sent orders to have him put to death; but before his messengers could reach the prophet’s house, he came thither himself. Elisha predicted that the next day, about the same hour, a measure of fine flour would be sold at the gate of Samaria for a shekel, which, however incredible at the moment, proved to be the case; for in the night, a general panic, supernaturally induced, pervaded the Syrian camp; they imagined that Jehoram had procured an army of Egyptians to come to his assistance, and, abandoning their horses, tents, and provisions, they all took to flight. Four lepers, whose disease did not permit them to live within the city, and being ready to perish with hunger, ventured into the Syrian camp; and finding it deserted, and at the same time abounding with all sorts of provisions, communicated the information to Jehoram. The king immediately rose, though in the middle of the night; but reflecting that probably it was only a stratagem of Benhadad to draw his people out of the town, he first sent parties to reconnoitre. They, however, speedily returned, and informed him that the enemy was fled, and that the roads were every where strewed with arms and garments, which the Syrians had abandoned to facilitate their flight. As soon as the news was confirmed, the Samaritans went out, pillaged the Syrian camp, and brought in such quantities of provisions, that a measure of fine flour was, at the time specified by Elisha, sold at the gate of Samaria for a shekel, 2 Kings vii. The following year, A. M. 3120, Benhadad fell sick, and sent Hazael, one of his officers, with forty camels, loaded with valuable presents, to the Prophet Elisha, to interrogate him, whether or not he should recover of his indisposition. Elisha fixed his eyes steadfastly on Hazael, and then burst into tears: “Go,” said he, “and tell Benhadad, Thou mayest certainly recover; though the Lord hath showed me that he shall assuredly die.” He at the same time apprised Hazael that he himself would reign in Syria, and do infinite mischief to Israel. Hazael on this returned and told Benhadad that his health should be restored. But on the next day he took a thick cloth, which, having dipped in water, he spread over the king’s face and stifled him. He then took possession of the kingdom of Syria, according to the prediction of Elisha, 2 Kings viii. 3. BENHADAD, the son of Hazael, mentioned in the preceding article, succeeded his father as king of Syria, 2 Kings xiii, 24. During his reign, Jehoash, king of Israel, recovered from him all that his father Hazael had taken from Jehoahaz his predecessor. He defeated him in three several engagements, and compelled him to surrender all the country beyond Jordan, 2 Kings xiii, 25.

Source: A Biblical and Theological Dictionary · View data sources

Bible Names

Hitchcock's Bible Names Dictionary

Benhadad

Meaning:
son of Hadad, or noise

Source: Hitchcock's Bible Names Dictionary · View data sources

Sources

Ancient Context5 items
Related UNLEARN Content4 items

Dictionary

Benhadad

son of Hadad, or noise

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Dictionary

Naaman

Pleasantness, a Syrian, the commander of the armies of Benhadad II. in the time of Joram, king of Israel. He was afflicted with leprosy; and when the little Hebrew slave-girl that waited on his wife told her of a prophet in Samaria who could cure her master, he obtained a letter from Benhadad and proceeded with it to Joram. The king of Israel suspected in this some evil design against him, and rent his clothes. Elisha the prophet hearing of this, sent for Naaman, and the strange interview which took place is recorded in 2 Kings 5. The narrative contains all that is known of the Syrian commander. He was cured of his leprosy by dipping himself seven times in the Jordan, according to the word of Elisha. His cure is alluded to by our Lord (Luke 4:27).

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Dictionary

Proverb

A trite maxim; a similitude; a parable. The Hebrew word thus rendered (mashal) has a wide signification. It comes from a root meaning "to be like," "parable." Rendered "proverb" in Isa. 14:4; Hab. 2:6; "dark saying" in Ps. 49:4, Num. 12:8. Ahab's defiant words in answer to the insolent demands of Benhadad, "Let not him that girdeth on his harness boast himself as he that putteth it off," is a well known instance of a proverbial saying (1 Kings 20:11).

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Dictionary

Rama

(Matt. 2:18), the Greek form of Ramah. (1.) A city first mentioned in Josh. 18:25, near Gibeah of Benjamin. It was fortified by Baasha, king of Israel (1 Kings 15:17-22; 2 Chr. 16:1-6). Asa, king of Judah, employed Benhadad the Syrian king to drive Baasha from this city (1 Kings 15:18, 20). Isaiah (10:29) refers to it, and also Jeremiah, who was once a prisoner there among the other captives of Jerusalem when it was taken by Nebuchadnezzar (Jer. 39:8-12; 40:1). Rachel, whose tomb lies close to Bethlehem, is represented as weeping in Ramah (Jer. 31:15) for her slaughtered children. This prophecy is illustrated and fulfilled in the re-awakening of Rachel's grief at the slaughter of the infants in Bethlehem (Matt. 2:18). It is identified with the modern village of er-Ram, between Gibeon and Beeroth, about 5 miles due north of Jerusalem. (See [518]SAMUEL.) (2.) A town identified with Rameh, on the border of Asher, about 13 miles south-east of Tyre, "on a solitary hill in the midst of a basin of green fields" (Josh. 19:29). (3.) One of the "fenced cities" of Naphtali (Josh. 19:36), on a mountain slope, about seven and a half miles west-south-west of Safed, and 15 miles west of the north end of the Sea of Galilee, the present large and well-built village of Rameh. (4.) The same as Ramathaim-zophim (q.v.), a town of Mount Ephraim (1 Sam. 1:1, 19). (5.) The same as Ramoth-gilead (q.v.), 2 Kings 8:29; 2 Chr. 22:6.

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