SUBJECT · Complete Bible Study

Asp

פתן. Deut. This unified study connects 4 installed resource categories without replacing their source records.

View overview sources
  • Historical Reference: Nave’s Topical Bible — Public domain
  • Historical Reference: Easton’s Bible Dictionary (1897)
  • Historical Reference: A Biblical and Theological Dictionary
  • Historical Reference: Open Scriptures Hebrew Bible lexical data / BDB-Strong mapping
  • Historical Reference: STEPBible TBESG (based primarily on Abbott-Smith)
  • Historical Reference: A Greek-English Lexicon to the New Testament
  • Historical Reference: Installed reference work

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Study overview

Study at a glance

Subject type
Subject
Strong’s
H5919, G0785
Hebrew
עַכְשׁוּב · ʻakshûwb
Greek
ἀσπίς · aspis

Strong’s and original-language information

Abbott-Smith Greek Lexicon

ἀσπίς

G0785
Transliteration
aspis
Language
Greek
Part of speech
G:N-F
Indexed occurrences
1

Glosses

asp

Lexicon definition

ἀσπίς, -ίδος, ἡ [in LXX for פֶּתֶן, etc. ;] an asp: Rom.3:13.† (AS)

Strong’s Hebrew and Greek Lexicon

ἀσπίς

G0785
Transliteration
aspís
Language
Greek
Indexed occurrences
1

Glosses

asp

Lexicon definition

a buckler (or round shield)

used of a serpent (as coiling itself), probably the "asp"

Strong’s Hebrew and Greek Lexicon

פֶּתֶן

H6620
Transliteration
pethen
Pronunciation
peh'-then
Language
Hebrew
Indexed occurrences
6

Glosses

adder.

Lexicon definition

an asp (from its contortions)

Complete dictionary entries

Easton’s Bible Dictionary (1897)

Asp

(Heb. pethen), Deut. 32:33; Job 20:14, 16; Isa. 11:8. It was probably the Egyptian cobra (Naja haje), which was very poisonous (Rom. 3:13; Gr. aspis). The Egyptians worshipped it as the uraeus, and it was found in the desert and in the fields. The peace and security of Messiah's reign is represented by the figure of a child playing on the hole of the asp. (See [35]ADDER.)

Source: Easton’s Bible Dictionary (1897) · View data sources

A Biblical and Theological Dictionary

ASP

פתן. Deut. xxxii, 33; Job xx, 14, 16; Psalm lviii, 4; xci, 13; Isaiah xi, 8. A very venomous serpent, whose poison is so subtle as to kill within a few hours with a universal gangrene. This may well refer to the _bæten_ of the Arabians, which M. Forskal describes as spotted with black and white, about one foot in length, and nearly half an inch in thickness, oviparous, and whose bite is death. It is the _aspic_ of the ancients, and is so called now by the literati of Cyprus, though the common people call it _kufi_, (κȣ́φη,) _deaf_. With the PETHEN we may connect the _python_ of the Greeks, which was, according to fable, a huge serpent that had an oracle at mount Parnassus, famous for predicting future events. Apollo is said to have slain this serpent, and hence he was called “Pythius.” Those possessed with a spirit of divination were also styled Πυθωνες. The word occurs in Acts, xvi, 16, as the characteristic of a young woman who had _a pythonic spirit_. It is well known that the _serpent_ was particularly employed by the Heathens in their enchantments and divinations. See SERPENT]. Pethen, פתן, is variously translated in our version; but interpreters generally consider it as referring to the asp. Zophar alludes to it more than once in his description of a wicked man: “Yet his meat in his bowels is turned, it is the gall of asps within him. He shall suck the poison of asps: the viper’s tongue shall slay him.” The venom of asps is the most subtle of all; it is incurable; and, if the wounded part be not instantly amputated, it speedily terminates the existence of the sufferer. To these circumstances, Moses evidently alludes in his character of the Heathen: “Their wine is the poison of dragons, and the cruel venom of asps.” To tread upon the asp is attended with extreme danger; therefore, to express in the strongest manner the safety which the godly man enjoys under the protection of his heavenly Father, it is promised, that he shall tread with impunity upon these venomous creatures. No person of his own accord approaches the hole of these deadly reptiles; for he who gives them the smallest disturbance is in extreme danger of paying the forfeit of his rashness with his life. Hence, the Prophet Isaiah, predicting the conversion of the Gentiles to the faith of Christ, and the glorious reign of peace and truth in those regions which, prior to that period, were full of horrid cruelty, marvellously heightens the force of the whole description by declaring, “The sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den. They shall not hurt nor destroy in all my holy mountain; for the earth shall be full of the knowledge of the Lord, as the waters cover the sea.”

Source: A Biblical and Theological Dictionary · View data sources

Topical Bible

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