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Galatians 3
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Current outline context Introduction 1:1–9 Paul’s Greeting to the Galatians 1:1–5 No Other Gospel 1:6–9 Authentication of the Messenger 1:10–24 Gospel Not According to Man 1:10–12 Former Life and Conversion 1:13–17 Paul’s Reputation 1:18–24 In Jerusalem 1:18–20 The Churches in Judea 1:21–24 Authentication of the Message 2:1–21 The Council at Jerusalem 2:1–10 Paul Confronts Cephas 2:11–21 Doctrinal: Justification 3:1–4:31 Faith and Belief 3:1–9 Who Has Bewitched You? 3:1–5 The Faith of Abraham 3:6–9 Christ Has Redeemed Us 3:10–14 The Purpose of the Law 3:15–25 Sons through Faith in Christ 3:26–4:31 Sons of Abraham by Faith 3:26–29
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1
O foolish Galatians! Who has bewitched you? Before your very eyes Jesus Christ was clearly portrayed as crucified.
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2
I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
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3
Are you so foolish? After starting in the Spirit, are you now finishing in the flesh?
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4
Have you suffered so much for nothing, if it really was for nothing?
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5
Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?
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6
So also, “Abraham believed God, and it was credited to him as righteousness.”
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7
Understand, then, that those who have faith are sons of Abraham.
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8
The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”
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9
So those who have faith are blessed along with Abraham, the man of faith.
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10
All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
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11
Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
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12
The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”
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13
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
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14
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
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15
Brothers, let me put this in human terms. Even a human covenant, once it is ratified, cannot be canceled or amended.
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16
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
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17
What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
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18
For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
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19
Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator.
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20
A mediator is unnecessary, however, for only one party; but God is one.
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21
Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
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22
But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
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23
Before this faith came, we were held in custody under the law, locked up until faith should be revealed.
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24
So the law became our guardian to lead us to Christ, that we might be justified by faith.
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25
Now that faith has come, we are no longer under a guardian.
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26
You are all sons of God through faith in Christ Jesus.
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27
For all of you who were baptized into Christ have clothed yourselves with Christ.
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28
There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
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29
And if you belong to Christ, then you are Abraham’s seed and heirs according to the promise.
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