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2 Kings 7

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Ahaziah the Wicked King of Israel 1:1–18
Elijah Denounces Ahaziah 1:3–16
Jehoram Succeeds Ahaziah 1:17–18
Elijah Taken Up to Heaven 2:1–14
Elisha the Prophet 2:15–13:25
Elisha Succeeds Elijah 2:15–25
The Spirit of Elijah Rests on Elisha 2:15–18
Elisha Heals the Waters of Jericho 2:19–22
Elisha Mocked 2:23–25
Jehoram of Israel 3:1–8:15
Moab’s Rebellion 3:1–27
The Widows’ Oil 4:1–7
The Shunammite Woman 4:8–37
The Woman Provides for Elisha 4:8–17
Elisha Raises the Shunammite’s Son 4:19–37
Elisha Purifies the Poisonous Stew 4:38–41
Elisha Feeds a Hundred Men 4:42–44
Elisha and Naaman 5:1–27
Naaman Cured of Leprosy 5:1–14
Gehazi’s Greed and Leprosy 5:15–27
The Axe Head Floats 6:1–7
Ben-hadad King of Aram 6:8–8:15
The Arameans Plot to Capture Elisha 6:8–23
Aram Sieges Samaria 6:24–7:20
The Famine of Samaria 6:24–33
The Four Lepers Relate Arameans’ Flight 7:3–14
The Prophesy Fulfilled 7:15–20

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1 Then Elisha said, “Hear the word of the LORD! This is what the LORD says: ‘About this time tomorrow at the gate of Samaria, a seah of fine flour will sell for a shekel, and two seahs of barley will sell for a shekel.’”

2 But the officer on whose arm the king leaned answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” “You will see it with your own eyes,” replied Elisha, “but you will not eat any of it.”

3 Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die?

4 If we say, ‘Let us go into the city,’ we will die there from the famine in the city; but if we sit here, we will also die. So come now, let us go over to the camp of the Arameans. If they let us live, we will live; if they kill us, we will die.”

5 So they arose at twilight and went to the camp of the Arameans. But when they came to the outskirts of the camp, there was not a man to be found.

6 For the Lord had caused the Arameans to hear the sound of chariots, horses, and a great army, so that they said to one another, “Look, the king of Israel must have hired the kings of the Hittites and Egyptians to attack us.”

7 Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives.

8 When the lepers reached the edge of the camp, they went into a tent to eat and drink. Then they carried off the silver, gold, and clothing, and went and hid them. On returning, they entered another tent, carried off some items from there, and hid them.

9 Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.”

10 So they went and called out to the gatekeepers of the city, saying, “We went to the Aramean camp and no one was there—not a trace—only tethered horses and donkeys, and the tents were intact.”

11 The gatekeepers shouted the news, and it was reported to the king’s household.

12 So the king got up in the night and said to his servants, “Let me tell you what the Arameans have done to us. They know we are starving, so they have left the camp to hide in the field, thinking, ‘When they come out of the city, we will take them alive and enter the city.’”

13 But one of his servants replied, “Please, have scouts take five of the horses that remain in the city. Their plight will be no worse than all the Israelites who are left here. You can see that all the Israelites here are doomed. So let us send them and find out.”

14 Then the scouts took two chariots with horses, and the king sent them after the Aramean army, saying, “Go and see.”

15 And they tracked them as far as the Jordan, and indeed, the whole way was littered with the clothing and equipment the Arameans had thrown off in haste. So the scouts returned and told the king.

16 Then the people went out and plundered the camp of the Arameans. It was then that a seah of fine flour sold for a shekel, and two seahs of barley sold for a shekel, according to the word of the LORD.

17 Now the king had appointed the officer on whose arm he leaned to be in charge of the gate, but the people trampled him in the gateway, and he died, just as the man of God had foretold when the king had come to him.

18 It happened just as the man of God had told the king: “About this time tomorrow at the gate of Samaria, two seahs of barley will sell for a shekel, and a seah of fine flour will sell for a shekel.”

19 And the officer had answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” So Elisha had replied, “You will see it with your own eyes, but you will not eat any of it!”

20 And that is just what happened to him. The people trampled him in the gateway, and he died.

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Dictionary

Chariot

A vehicle generally used for warlike purposes. Sometimes, though but rarely, it is spoken of as used for peaceful purposes. The first mention of the chariot is when Joseph, as a mark of distinction, was placed in Pharaoh's second state chariot (Gen. 41:43); and the next, when he went out in his own chariot to meet his father Jacob (46:29). Chariots formed part of the funeral procession of Jacob (50:9). When Pharaoh pursued the Israelites he took 600 war-chariots with him (Ex. 14:7). The Canaanites in the valleys of Palestine had chariots of iron (Josh. 17:18; Judg. 1:19). Jabin, the king of Canaan, had 900 chariots (Judg. 4:3); and in Saul's time the Philistines had 30,000. In his wars with the king of Zobah and with the Syrians, David took many chariots among the spoils (2 Sam. 8:4; 10:18). Solomon maintained as part of his army 1,400 chariots (1 Kings 10:26), which were chiefly imported from Egypt (29). From this time forward they formed part of the armies of Israel (1 Kings 22:34; 2 Kings 9:16, 21; 13:7, 14; 18:24; 23:30). In the New Testament we have only one historical reference to the use of chariots, in the case of the Ethiopian eunuch (Acts. 8:28, 29, 38). This word is sometimes used figuratively for hosts (Ps. 68:17; 2 Kings 6:17). Elijah, by his prayers and his counsel, was "the chariot of Israel, and the horsemen thereof." The rapid agency of God in the phenomena of nature is also spoken of under the similitude of a chariot (Ps. 104:3; Isa. 66:15; Hab. 3:8). Chariot of the cherubim (1 Chr. 28:18), the chariot formed by the two cherubs on the mercy-seat on which the Lord rides. Chariot cities were set apart for storing the war-chariots in time of peace (2 Chr. 1:14). Chariot horses were such as were peculiarly fitted for service in chariots (2 Kings 7:14). Chariots of war are described in Ex. 14:7; 1 Sam. 13:5; 2 Sam. 8:4; 1 Chr. 18:4; Josh. 11:4; Judg. 4:3, 13. They were not used by the Israelites till the time of David. Elijah was translated in a "chariot of fire" (2 Kings 2:11). Comp. 2 Kings 6:17. This vision would be to Elisha a source of strength and encouragement, for now he could say, "They that be with us are more than they that be with them."

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